"Teologia: ciência de Deus e do homem" - a teologia que emerge do antropológico, segundo Leonardo Boff

• Autor(a) principal: Cavaca, Osmar
• Data de Publicação: 2010
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/18275
• topic: Deus; Homem; Antropologia; Ecologia; God; Theology; Man; Anthropology; Ecology; CNPQ::CIENCIAS HUMANAS::TEOLOGIA

The objective of the work is to show that the anthropological substrate is an emergence point of theology; a reference to the (re)discovery of theology considers God a factor of humanization and life care. As one of the most anthropologically-active theologians, Leonardo Boff is a starting point but not a punctual object of this study. Since the turn towards the "new ecological paradigm" of theology, the terms "anthropology", "man," "human being" and derivatives should be understood beyond the individual human being: the cosmic man. The study is timely for maturing, in the process of 'planetary consciousness' in the theology of the world. And to take the liberation theology to discover that its task must be extended; besides triggering a conscious choice and gospel for the poor, it should also provide subsidies for the liberation of the cosmos. After "Assumptions", which shows the reader the evolution of thought of Leonardo Boff, the work reflects the theology as a science of faith (Chapter I) that studies God and the realities referred to Him. The "green turn", building a new consciousness and a new civilized level, shows that among the current challenge of human poverty, the plundered environment, and the message of God's salvation is an intrinsic relationship, which generates a theology that can only be of liberation of the poor and the cosmos. The reflection on the human (Chapter II), in theology, starts from the meaning that gives the antropocosmologic turn. It is person and subject, being-in-communion, and dynamically builds in freedom. It must be considered in its unity and openness to others and to God, his essential experience. Understood as reading of the story from its ultimate meaning, the revelation (Chapter III) is understood as a "permanent structure of history." The paradigm of cosmic omnirelacionality makes all dogmatism relative and highlights the search for truth in different religions. The anthropological comprehension of theology presupposes an anthropological reflection on the identity of the Christian God (Chapter IV), unfolding the original vision of the theologian, with its thirty theologoumenon humanization: the Father in Joseph, the Son in Jesus, and Holy Spirit in Mary. The conclusion integrates and articulates the research data and reflects the light of the new paradigm for a possible rational demonstration of the parameters that could lead to the conception of theology as a science of God and man