Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV
Autor(a) principal: | |
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Data de Publicação: | 2005 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/5018 |
Resumo: | The objective of this research is to uncover the meaning of the penalties that fall upon gender relations, expressed in Spain s medieval laws between the XII and XV centuries. According to what we imagine, these laws, based on customary rights, along 350 years maintained their content intact, being modified only in small details, that is, the legal basis, derived from German law, was kept unaltered making the actions of men and women submitted to these laws settle into a routine. As it is known, during the Middle Ages the Iberian peninsula was ruled by the Muslims. Thus, between 711 and 1492 this region staged battles for political-cultural supremacy of many groups. From the XI century on, with the building of the Castile reign, Jews, Muslims and Christians intensified even more this intrinsic process that eventually ruined the Semitic peninsula world which yielded definitely in Spain in 1492 with the conquer of Granada by the catholic kings, Ferdinand and Isabella. According to what we imagine, from Alfonso VIII, in the XII century, to the catholic Kings, in the XV century, the Iberian peninsula s Christian reigns had a firm conquering intention and were supported by the Catholic church. These reigns created laws that, summed up with the Christian reconquest s daily routine, put the Semitic world in profanity and sacrilege spheres. However, the achievement of this ideal was not constituted overnight. We endeavor to demonstrate that the forms of relationship inflicted by Christianity suffered resistance, otherwise there would not be penalties foreseen by law, and likewise such matters, latter on, would not be discussed in documents of the act-of-faith in the XV, XVI, XVII centuries until the overthrow of the inquisition trials in the XIX century. Our approach begins by describing and interpreting the object of this study from the broad historic context. We then propose to conduct a research whose motivations fall upon the recovering of expressions used in the documentation mentioned above, the literature of the period, and in clues left between the lines in studies conducted by other researchers. These clues enable the construction of a history of cultural meanings which is possible, can be interpretive and has quality, where boundaries are not limited to a linear and definite fact. Thus, this study has an interdisciplinary character, seeking a consistent and coherent dialog with history, anthropology and semiotic culture, since dealing with the documentations previously mentioned as communicational systems, we intend to broaden the horizons of communication sciences. |
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Pinheiro, AmálioZamboni, Milton Jose2016-04-26T18:16:54Z2005-06-142005-05-15Zamboni, Milton Jose. The medieval laws as communicational systems what manegeament the gender relations between the XII and XV centuries. 2005. 242 f. Tese (Doutorado em Comunicação) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005.https://tede2.pucsp.br/handle/handle/5018The objective of this research is to uncover the meaning of the penalties that fall upon gender relations, expressed in Spain s medieval laws between the XII and XV centuries. According to what we imagine, these laws, based on customary rights, along 350 years maintained their content intact, being modified only in small details, that is, the legal basis, derived from German law, was kept unaltered making the actions of men and women submitted to these laws settle into a routine. As it is known, during the Middle Ages the Iberian peninsula was ruled by the Muslims. Thus, between 711 and 1492 this region staged battles for political-cultural supremacy of many groups. From the XI century on, with the building of the Castile reign, Jews, Muslims and Christians intensified even more this intrinsic process that eventually ruined the Semitic peninsula world which yielded definitely in Spain in 1492 with the conquer of Granada by the catholic kings, Ferdinand and Isabella. According to what we imagine, from Alfonso VIII, in the XII century, to the catholic Kings, in the XV century, the Iberian peninsula s Christian reigns had a firm conquering intention and were supported by the Catholic church. These reigns created laws that, summed up with the Christian reconquest s daily routine, put the Semitic world in profanity and sacrilege spheres. However, the achievement of this ideal was not constituted overnight. We endeavor to demonstrate that the forms of relationship inflicted by Christianity suffered resistance, otherwise there would not be penalties foreseen by law, and likewise such matters, latter on, would not be discussed in documents of the act-of-faith in the XV, XVI, XVII centuries until the overthrow of the inquisition trials in the XIX century. Our approach begins by describing and interpreting the object of this study from the broad historic context. We then propose to conduct a research whose motivations fall upon the recovering of expressions used in the documentation mentioned above, the literature of the period, and in clues left between the lines in studies conducted by other researchers. These clues enable the construction of a history of cultural meanings which is possible, can be interpretive and has quality, where boundaries are not limited to a linear and definite fact. Thus, this study has an interdisciplinary character, seeking a consistent and coherent dialog with history, anthropology and semiotic culture, since dealing with the documentations previously mentioned as communicational systems, we intend to broaden the horizons of communication sciences.Esta pesquisa procura desvendar o significado das penas que insidem sobre as relações de gênero, expresso nos forais medievais da Espanha entre os séculos XII e XV. Segundo imaginamos, estes forais, baseados no direito consuetudinário, ao longo de 350 anos mantiveram inalterados seus conteúdos, modificando-se em pequenos detalhes, isto é a base jurídica, oriunda do direito germânico manteve-se inalterada, rotinizando as ações de homens e mulheres a que estavam submetidos. Como é sabido, durante a Idade Média a Península Ibérica foi dominada pelos Muçulmanos. Deste modo, entre 711 a 1492 esta região foi palco de lutas pela hegemonia político-cultural de diversos grupos. Partindo do século XI, com a construção do reino de Castela, judeus, muçulmanos e cristãos intensificaram ainda mais este intrincado processo, que por fim derrocou no gradativo declínio do mundo semítico peninsular, que capitulou definitivamente na Espanha em 1492 com a tomada de Granada pelos Reis Católicos, Fernando e Isabel. Segundo imaginamos, desde Afonso VIII, no século XII, até os Reis Católicos no XV, os reinos cristãos da Península Ibérica foram apoiados pela Igreja Católica em seus intuitos conquistadores. Tais reinados criaram leis que, somadas ao cotidiano da Reconquista Cristã, colocaram o mundo semítico nas esferas do profano e do sacrílego. Todavia, a construção deste ideário não se edificou do dia para a noite. Procuramos demonstrar que as formas de relacionamento impostas pela cristandade sofreram resistências, caso contrário, não teríamos penas previstas em lei, como também tais questões, mais adiante, não seriam tratadas nos autos de fé nos séculos XV, XVI, XVII até o declínio dos tribunais de inquisição no século XIX. Nossa abordagem parte para a descrição e a interpretação de nosso objeto dentro deste largo contexto histórico, propomos então, construir uma pesquisa cujas motivações incidam no resgate dos significados expressos pela documentação citada, pela literatura da época, nos estudos levantados por outros, cujas pistas, deixadas nas entrelinhas destes escritos, possibilitem constituir uma história dos significados culturais, possível, interpretativa e qualitativa, na qual as fronteiras não se limitam a uma factualidade linear e acabada. Assim este estudo tem um caráter interdisciplinar , procurando um diálogo consistente e criterioso com a história, a antropologia e a semiótica da cultura, pois ao tratar os documentos já mencionados como sistemas comunicacionais, pensamos em alargar os horizontes das ciências da comunicação.Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/13755/MiltonZamboni.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Comunicação e SemióticaPUC-SPBRComunicaçãohistória medievalEspanhaDireitosistemas comunicacionaisIdade Média - HistóriaMedieval historySpainLawCommunicational systemsCNPQ::CIENCIAS HUMANAS::HISTORIA::HISTORIA ANTIGA E MEDIEVALOs forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XVThe medieval laws as communicational systems what manegeament the gender relations between the XII and XV centuriesinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTMiltonZamboni.pdf.txtMiltonZamboni.pdf.txtExtracted texttext/plain486130https://repositorio.pucsp.br/xmlui/bitstream/handle/5018/3/MiltonZamboni.pdf.txtb380578efe90dd51affeb11384bfc0fcMD53ORIGINALMiltonZamboni.pdfapplication/pdf3327614https://repositorio.pucsp.br/xmlui/bitstream/handle/5018/1/MiltonZamboni.pdf0655cc6150a8a954c8ec019082712899MD51THUMBNAILMiltonZamboni.pdf.jpgMiltonZamboni.pdf.jpgGenerated Thumbnailimage/jpeg2104https://repositorio.pucsp.br/xmlui/bitstream/handle/5018/2/MiltonZamboni.pdf.jpgc4715912a635b5fbde63d2a9b070733fMD52handle/50182022-04-28 19:15:22.599oai:repositorio.pucsp.br:handle/5018Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T22:15:22Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV |
dc.title.alternative.eng.fl_str_mv |
The medieval laws as communicational systems what manegeament the gender relations between the XII and XV centuries |
title |
Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV |
spellingShingle |
Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV Zamboni, Milton Jose história medieval Espanha Direito sistemas comunicacionais Idade Média - História Medieval history Spain Law Communicational systems CNPQ::CIENCIAS HUMANAS::HISTORIA::HISTORIA ANTIGA E MEDIEVAL |
title_short |
Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV |
title_full |
Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV |
title_fullStr |
Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV |
title_full_unstemmed |
Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV |
title_sort |
Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV |
author |
Zamboni, Milton Jose |
author_facet |
Zamboni, Milton Jose |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Pinheiro, Amálio |
dc.contributor.author.fl_str_mv |
Zamboni, Milton Jose |
contributor_str_mv |
Pinheiro, Amálio |
dc.subject.por.fl_str_mv |
história medieval Espanha Direito sistemas comunicacionais Idade Média - História |
topic |
história medieval Espanha Direito sistemas comunicacionais Idade Média - História Medieval history Spain Law Communicational systems CNPQ::CIENCIAS HUMANAS::HISTORIA::HISTORIA ANTIGA E MEDIEVAL |
dc.subject.eng.fl_str_mv |
Medieval history Spain Law Communicational systems |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::HISTORIA::HISTORIA ANTIGA E MEDIEVAL |
description |
The objective of this research is to uncover the meaning of the penalties that fall upon gender relations, expressed in Spain s medieval laws between the XII and XV centuries. According to what we imagine, these laws, based on customary rights, along 350 years maintained their content intact, being modified only in small details, that is, the legal basis, derived from German law, was kept unaltered making the actions of men and women submitted to these laws settle into a routine. As it is known, during the Middle Ages the Iberian peninsula was ruled by the Muslims. Thus, between 711 and 1492 this region staged battles for political-cultural supremacy of many groups. From the XI century on, with the building of the Castile reign, Jews, Muslims and Christians intensified even more this intrinsic process that eventually ruined the Semitic peninsula world which yielded definitely in Spain in 1492 with the conquer of Granada by the catholic kings, Ferdinand and Isabella. According to what we imagine, from Alfonso VIII, in the XII century, to the catholic Kings, in the XV century, the Iberian peninsula s Christian reigns had a firm conquering intention and were supported by the Catholic church. These reigns created laws that, summed up with the Christian reconquest s daily routine, put the Semitic world in profanity and sacrilege spheres. However, the achievement of this ideal was not constituted overnight. We endeavor to demonstrate that the forms of relationship inflicted by Christianity suffered resistance, otherwise there would not be penalties foreseen by law, and likewise such matters, latter on, would not be discussed in documents of the act-of-faith in the XV, XVI, XVII centuries until the overthrow of the inquisition trials in the XIX century. Our approach begins by describing and interpreting the object of this study from the broad historic context. We then propose to conduct a research whose motivations fall upon the recovering of expressions used in the documentation mentioned above, the literature of the period, and in clues left between the lines in studies conducted by other researchers. These clues enable the construction of a history of cultural meanings which is possible, can be interpretive and has quality, where boundaries are not limited to a linear and definite fact. Thus, this study has an interdisciplinary character, seeking a consistent and coherent dialog with history, anthropology and semiotic culture, since dealing with the documentations previously mentioned as communicational systems, we intend to broaden the horizons of communication sciences. |
publishDate |
2005 |
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2005-06-14 |
dc.date.issued.fl_str_mv |
2005-05-15 |
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2016-04-26T18:16:54Z |
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Zamboni, Milton Jose. The medieval laws as communicational systems what manegeament the gender relations between the XII and XV centuries. 2005. 242 f. Tese (Doutorado em Comunicação) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005. |
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https://tede2.pucsp.br/handle/handle/5018 |
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Zamboni, Milton Jose. The medieval laws as communicational systems what manegeament the gender relations between the XII and XV centuries. 2005. 242 f. Tese (Doutorado em Comunicação) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005. |
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