O jeito do corpo e o jeitinho Brasileiro

Detalhes bibliográficos
Autor(a) principal: Borges, Fernanda Carlos
Data de Publicação: 2005
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
Texto Completo: https://tede2.pucsp.br/handle/handle/4879
Resumo: In this dissertation, the jeitinho brasileiro is seen as a communication attitude which starts in the body, and it is investigated according to two aspects: the cognitive and the cultural. We understand the Way as a cognitive and communicative process, rooted in Brazilian culture through the jeitinho brasileiro. The Way takes us to the relationship between the universal and the particular, a basic theoretical structure developed during the historical patriarchy to hold the stability, which can be reached through cognitive capacity, and the unstable aspect experienced in the immediate relationship contingencies, in the body s relation with nature. In this system, the unstable aspect the body experiences under the circumstances should be beaten by the stability provided by the exactness of cognition. In this structure, communication has a persuasive aspect. However, another tradition has been conquering important space since the 20th century. This other tradition proposes that cognition is attached to continuous transformation, which suggests a change in the philosophy mainstream. The hypothesis that the Way corresponds to the shape communication takes in the forces of situation, is developed inside a tradition that corresponds to pre-patriarchal societies. The communication characteristic of this tradition is alterity. This thesis shares the position that the mind is basically embodied; the philosophy process is linked to the sensory-motor system of the human body. This line accepts a universal approach of what mankind is like, but also demands an understanding of the singular process of human life. The conception that human is equal according to the law characterizes the institutions of the countries in the Northern Hemisphere. In Brazil, this conception is enriched by the conception of equality considering the human condition. This is a substantial, body-related, equality that values understanding the forces of circumstances, compassion, and communicative capability. Therefore, the jeitinho brasileiro targets the perception of cultural, social and human processes and structures, which are different from those that support modern institutions, to which it doesn t submit. In order to consolidate this proposal, two thinkers were fundamental: José Ângelo Gaiarsa and Oswald de Andrade. Moreover, Lívia Barbosa s support was also very important.
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spelling Katz, Helenahttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4796986D6Borges, Fernanda Carlos2016-04-26T18:16:06Z2005-04-122005-04-15Borges, Fernanda Carlos. The way of the body and the Brasilian Way. 2005. 141 f. Tese (Doutorado em Comunicação) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005.https://tede2.pucsp.br/handle/handle/4879In this dissertation, the jeitinho brasileiro is seen as a communication attitude which starts in the body, and it is investigated according to two aspects: the cognitive and the cultural. We understand the Way as a cognitive and communicative process, rooted in Brazilian culture through the jeitinho brasileiro. The Way takes us to the relationship between the universal and the particular, a basic theoretical structure developed during the historical patriarchy to hold the stability, which can be reached through cognitive capacity, and the unstable aspect experienced in the immediate relationship contingencies, in the body s relation with nature. In this system, the unstable aspect the body experiences under the circumstances should be beaten by the stability provided by the exactness of cognition. In this structure, communication has a persuasive aspect. However, another tradition has been conquering important space since the 20th century. This other tradition proposes that cognition is attached to continuous transformation, which suggests a change in the philosophy mainstream. The hypothesis that the Way corresponds to the shape communication takes in the forces of situation, is developed inside a tradition that corresponds to pre-patriarchal societies. The communication characteristic of this tradition is alterity. This thesis shares the position that the mind is basically embodied; the philosophy process is linked to the sensory-motor system of the human body. This line accepts a universal approach of what mankind is like, but also demands an understanding of the singular process of human life. The conception that human is equal according to the law characterizes the institutions of the countries in the Northern Hemisphere. In Brazil, this conception is enriched by the conception of equality considering the human condition. This is a substantial, body-related, equality that values understanding the forces of circumstances, compassion, and communicative capability. Therefore, the jeitinho brasileiro targets the perception of cultural, social and human processes and structures, which are different from those that support modern institutions, to which it doesn t submit. In order to consolidate this proposal, two thinkers were fundamental: José Ângelo Gaiarsa and Oswald de Andrade. Moreover, Lívia Barbosa s support was also very important.Nesta tese o jeitinho brasileiro é visto como uma atitude comunicativa que nasce no corpo e é investigado sob dois aspectos: cognitivo e cultural. Entende o jeito como um processo cognitivo e comunicativo afirmado na cultura brasileira, através do jeitinho. O jeitinho remete à relação entre o universal e o particular, cuja estrutura teórica básica, desenvolvida durante o patriarcado histórico, abriga a estabilidade, que pode ser alcançada por capacidades cognitivas, e a instabilidade, vivida pelas contingências da relação imediata, corpo a corpo, com a natureza. Assim, a instabilidade vivida pelos corpos na circunstância deve ser vencida pela estabilidade propiciada pela exatidão da cognição. Nesta estrutura, a comunicação tem um caráter persuasivo. No entanto, uma outra tradição de pensamento vem conquistando espaço significativo desde o século XX, e entende que a cognição está comprometida com a transformação contínua, o que sugere uma mudança no eixo oficial da filosofia. A hipótese de que o jeito corresponde à forma que a comunicação toma nas forças da situação, é desenvolvida dentro desta tradição. Nesta, a característica da comunicação é a alteridade. Esta tese compartilha da posição que acredita que a mente é fundamentalmente corporada, trata-se da concepção de um filosofar ligado ao sistema sensório-motor do corpo humano. Este caminho aceita um abordagem universal sobre como é o homem, mas exige a compreensão das singularidades dos processos da vida humana. Nos países do hemisfério norte a concepção de igualdade corresponde à igualdade perante à lei. No Brasil, à igualdade perante a lei é somada a igualdade da condição humana, uma igualdade substancial, relacionada com o corpo, que permite valorizar as forças das circunstâncias, a compaixão e a capacidade comunicativa. O jeitinho brasileiro aponta, portanto, para uma compreensão de processos e estruturas humanas, culturais e sociais diferentes daquelas que apoiam as instituições modernas, às quais não se submete. Na consolidação dos argumentos aqui necessários, dois pensadores foram fundantes: José Ângelo Gaiarsa e Oswald de Andrade, com o apoio indispensável de Lívia Barbosa.Conselho Nacional de Desenvolvimento Científico e Tecnológicoapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/13693/o%20jeito%20do%20corpo%20e%20o%20jeitinho%20brasileiro.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Comunicação e SemióticaPUC-SPBRComunicaçãoJeitoJeitinhoDevoraçãoAntropofagiaCorpoÉticaBiomassaCaracterísticas nacionais brasileirasCultura - BrasilWayEticAntropofagyCanibalismBodyMindEmbodimentEmbodiedCNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAOO jeito do corpo e o jeitinho BrasileiroThe way of the body and the Brasilian Wayinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTo jeito do corpo e o jeitinho brasileiro.pdf.txto jeito do corpo e o jeitinho brasileiro.pdf.txtExtracted texttext/plain377594https://repositorio.pucsp.br/xmlui/bitstream/handle/4879/3/o%20jeito%20do%20corpo%20e%20o%20jeitinho%20brasileiro.pdf.txt435f0339411bdda6843e7db53a988ecaMD53ORIGINALo jeito do corpo e o jeitinho brasileiro.pdfapplication/pdf553616https://repositorio.pucsp.br/xmlui/bitstream/handle/4879/1/o%20jeito%20do%20corpo%20e%20o%20jeitinho%20brasileiro.pdfe896fd49b772b8fcee781d7694d2c2d0MD51THUMBNAILo jeito do corpo e o jeitinho brasileiro.pdf.jpgo jeito do corpo e o jeitinho brasileiro.pdf.jpgGenerated Thumbnailimage/jpeg3443https://repositorio.pucsp.br/xmlui/bitstream/handle/4879/2/o%20jeito%20do%20corpo%20e%20o%20jeitinho%20brasileiro.pdf.jpgf589fd553d696d41371d1b06d0e65ee6MD52handle/48792023-09-25 11:38:02.163oai:repositorio.pucsp.br:handle/4879Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2023-09-25T14:38:02Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.por.fl_str_mv O jeito do corpo e o jeitinho Brasileiro
dc.title.alternative.eng.fl_str_mv The way of the body and the Brasilian Way
title O jeito do corpo e o jeitinho Brasileiro
spellingShingle O jeito do corpo e o jeitinho Brasileiro
Borges, Fernanda Carlos
Jeito
Jeitinho
Devoração
Antropofagia
Corpo
Ética
Biomassa
Características nacionais brasileiras
Cultura - Brasil
Way
Etic
Antropofagy
Canibalism
Body
Mind
Embodiment
Embodied
CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
title_short O jeito do corpo e o jeitinho Brasileiro
title_full O jeito do corpo e o jeitinho Brasileiro
title_fullStr O jeito do corpo e o jeitinho Brasileiro
title_full_unstemmed O jeito do corpo e o jeitinho Brasileiro
title_sort O jeito do corpo e o jeitinho Brasileiro
author Borges, Fernanda Carlos
author_facet Borges, Fernanda Carlos
author_role author
dc.contributor.advisor1.fl_str_mv Katz, Helena
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4796986D6
dc.contributor.author.fl_str_mv Borges, Fernanda Carlos
contributor_str_mv Katz, Helena
dc.subject.por.fl_str_mv Jeito
Jeitinho
Devoração
Antropofagia
Corpo
Ética
Biomassa
Características nacionais brasileiras
Cultura - Brasil
topic Jeito
Jeitinho
Devoração
Antropofagia
Corpo
Ética
Biomassa
Características nacionais brasileiras
Cultura - Brasil
Way
Etic
Antropofagy
Canibalism
Body
Mind
Embodiment
Embodied
CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
dc.subject.eng.fl_str_mv Way
Etic
Antropofagy
Canibalism
Body
Mind
Embodiment
Embodied
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
description In this dissertation, the jeitinho brasileiro is seen as a communication attitude which starts in the body, and it is investigated according to two aspects: the cognitive and the cultural. We understand the Way as a cognitive and communicative process, rooted in Brazilian culture through the jeitinho brasileiro. The Way takes us to the relationship between the universal and the particular, a basic theoretical structure developed during the historical patriarchy to hold the stability, which can be reached through cognitive capacity, and the unstable aspect experienced in the immediate relationship contingencies, in the body s relation with nature. In this system, the unstable aspect the body experiences under the circumstances should be beaten by the stability provided by the exactness of cognition. In this structure, communication has a persuasive aspect. However, another tradition has been conquering important space since the 20th century. This other tradition proposes that cognition is attached to continuous transformation, which suggests a change in the philosophy mainstream. The hypothesis that the Way corresponds to the shape communication takes in the forces of situation, is developed inside a tradition that corresponds to pre-patriarchal societies. The communication characteristic of this tradition is alterity. This thesis shares the position that the mind is basically embodied; the philosophy process is linked to the sensory-motor system of the human body. This line accepts a universal approach of what mankind is like, but also demands an understanding of the singular process of human life. The conception that human is equal according to the law characterizes the institutions of the countries in the Northern Hemisphere. In Brazil, this conception is enriched by the conception of equality considering the human condition. This is a substantial, body-related, equality that values understanding the forces of circumstances, compassion, and communicative capability. Therefore, the jeitinho brasileiro targets the perception of cultural, social and human processes and structures, which are different from those that support modern institutions, to which it doesn t submit. In order to consolidate this proposal, two thinkers were fundamental: José Ângelo Gaiarsa and Oswald de Andrade. Moreover, Lívia Barbosa s support was also very important.
publishDate 2005
dc.date.available.fl_str_mv 2005-04-12
dc.date.issued.fl_str_mv 2005-04-15
dc.date.accessioned.fl_str_mv 2016-04-26T18:16:06Z
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dc.identifier.citation.fl_str_mv Borges, Fernanda Carlos. The way of the body and the Brasilian Way. 2005. 141 f. Tese (Doutorado em Comunicação) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005.
dc.identifier.uri.fl_str_mv https://tede2.pucsp.br/handle/handle/4879
identifier_str_mv Borges, Fernanda Carlos. The way of the body and the Brasilian Way. 2005. 141 f. Tese (Doutorado em Comunicação) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005.
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