Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão
Autor(a) principal: | |
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Data de Publicação: | 2019 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/21988 |
Resumo: | The aim of this investigation is to determine the historical semantic content that Plato inherits from the words εἶδος and ἰδέα and the ways he initially employs this heritage in the development of his philosophy. These terms are still a matter of dispute among the most reputable scholars on Plato’s thought, especially in respect to the philosophy of Forms. In this sense, regarding Plato’s early dialogues, currently the main debate among scholars is between a developmentalist or unitarian approach to the philosophy of Forms. Another debate, among many issues, is whether the philosophical use of these words in the early dialogues are indeed a Platonic novelty. In addition to the philosophical use, Plato does not cease to employ many of the semantic aspects already inherent in both words, which are also not free of disputes about them. Seeking to shed more light on the previously mentioned and other related issues, we propose a study of the words εἶδος and ἰδέα from their origins in Greek literature to the Plato’s so-called early dialogues. First, we develop a diachronic study of the general philological and semantic aspects of εἶδος and ἰδέα from their first appearances in Greek literature to the fragments of the Presocratic philosophers, outlining the semantic development of the words as Plato would later inherit them. Then, we address Socrates and the issue of how to properly approach his philosophy and historical figure. Finally, we analyze this vocabulary of forms in Plato's early dialogues, giving the philosophical analysis methodological priority over philological analysis. We argue that Socrates never used εἶδος and ἰδέα in relation to his question “τί ἐστι X?” and that the inclusion of this vocabulary in this Socratic inquiry would thus be an addition by Plato. Furthermore, we distinguish, in the early works of Plato, all the commonly used meanings of the words while verifying to what extent Plato is consistent or different in the way he employs them when compared to the usage of the words in previous literary fields. Regarding the philosophy of Forms, our results are in line with the unitarian theory |
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Perine, Marcelohttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4476329P4Moreira, Julio Cesar2019-03-15T12:26:26Z2019-02-22Moreira, Julio Cesar. Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão. 2019. 170 f. Tese (Doutorado em Filosofia) - Programa de Estudos Pós-Graduados em Filosofia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019.https://tede2.pucsp.br/handle/handle/21988The aim of this investigation is to determine the historical semantic content that Plato inherits from the words εἶδος and ἰδέα and the ways he initially employs this heritage in the development of his philosophy. These terms are still a matter of dispute among the most reputable scholars on Plato’s thought, especially in respect to the philosophy of Forms. In this sense, regarding Plato’s early dialogues, currently the main debate among scholars is between a developmentalist or unitarian approach to the philosophy of Forms. Another debate, among many issues, is whether the philosophical use of these words in the early dialogues are indeed a Platonic novelty. In addition to the philosophical use, Plato does not cease to employ many of the semantic aspects already inherent in both words, which are also not free of disputes about them. Seeking to shed more light on the previously mentioned and other related issues, we propose a study of the words εἶδος and ἰδέα from their origins in Greek literature to the Plato’s so-called early dialogues. First, we develop a diachronic study of the general philological and semantic aspects of εἶδος and ἰδέα from their first appearances in Greek literature to the fragments of the Presocratic philosophers, outlining the semantic development of the words as Plato would later inherit them. Then, we address Socrates and the issue of how to properly approach his philosophy and historical figure. Finally, we analyze this vocabulary of forms in Plato's early dialogues, giving the philosophical analysis methodological priority over philological analysis. We argue that Socrates never used εἶδος and ἰδέα in relation to his question “τί ἐστι X?” and that the inclusion of this vocabulary in this Socratic inquiry would thus be an addition by Plato. Furthermore, we distinguish, in the early works of Plato, all the commonly used meanings of the words while verifying to what extent Plato is consistent or different in the way he employs them when compared to the usage of the words in previous literary fields. Regarding the philosophy of Forms, our results are in line with the unitarian theoryEsta investigação tem como objetivo determinar qual o conteúdo semântico-histórico que Platão herda ao se apropriar dos vocábulos εἶδος e ἰδέα e como ele inicialmente utiliza essa herança na elaboração da sua filosofia. Estes termos continuam sendo objetos de estudo polêmicos entre os mais conceituados estudiosos do pensamento de Platão, em especial no que concerne à filosofia das Formas. Nesse sentido, em relação aos seus diálogos de juventude, destacam-se as disputas a respeito de um desenvolvimentismo ou unitarismo da filosofia das Formas e se o uso filosófico desses termos nesses diálogos foi ou não uma inovação propriamente platônica. Para além do uso filosófico, Platão não deixa de empregar as várias facetas semânticas já contidas em ambas as palavras, que tampouco estão livres de contestação. Em contribuição ao esclarecimento dessas e outras questões relacionadas, propomos um estudo dos termos εἶδος e ἰδέα desde suas origens na literatura grega aos primeiros diálogos platônicos, ditos de juventude. Desenvolvemos, num primeiro momento, um estudo crítico, de caráter geral filológico, em perspectiva diacrônica, da semântica de ambas as palavras desde as suas origens na literatura grega aos fragmentos dos filósofos pré-socráticos, traçando os desenvolvimentos semânticos que serão herdados por Platão. Chegando a Sócrates, deparamo-nos com a questão de como abordar sua filosofia e figura histórica. Por último, analisamos esse vocabulário das formas nos diálogos de juventude de Platão, onde a análise filosófica do conteúdo desfruta da prerrogativa metodológica, e a importância concedida à dimensão filológica está subordinada à filosófica. Argumentamos que Sócrates nunca usou εἶδος e ἰδέα em relação a sua pergunta “τί ἐστι X?”, e a inclusão deste vocabulário das formas a esta indagação seria, então, uma inovação própria de Platão. Distinguimos, ainda, todas as significações de uso corrente dos vocábulos, discernindo em que medida há nos primeiros escritos de Platão uma continuidade ou distinção em relação aos diversos âmbitos literários anteriores. No que tange à filosofia das Formas, nossos resultados vão ao encontro da interpretação unitaristaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/48420/Julio%20Cesar%20Moreira.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em FilosofiaPUC-SPBrasilFaculdade de Filosofia, Comunicação, Letras e ArtesEidosIdeaChorismosPlatãoSócratesFilósofos pré-socráticosPre-socratic philosophersSocratesPlatoCNPQ::CIENCIAS HUMANAS::FILOSOFIAΕἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de PlatãoΕἶδος and ἰδέα: from origins in Greek literature to the first dialogues of Platoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTJulio Cesar Moreira.pdf.txtJulio Cesar Moreira.pdf.txtExtracted texttext/plain446893https://repositorio.pucsp.br/xmlui/bitstream/handle/21988/4/Julio%20Cesar%20Moreira.pdf.txt236b2e2b9759eac2a375b571a7f87c50MD54LICENSElicense.txtlicense.txttext/plain; charset=utf-82165https://repositorio.pucsp.br/xmlui/bitstream/handle/21988/1/license.txtbd3efa91386c1718a7f26a329fdcb468MD51ORIGINALJulio Cesar Moreira.pdfJulio Cesar Moreira.pdfapplication/pdf1157838https://repositorio.pucsp.br/xmlui/bitstream/handle/21988/2/Julio%20Cesar%20Moreira.pdf775357093af8234e710b62d865dc06b3MD52THUMBNAILJulio Cesar Moreira.pdf.jpgJulio Cesar Moreira.pdf.jpgGenerated Thumbnailimage/jpeg2376https://repositorio.pucsp.br/xmlui/bitstream/handle/21988/3/Julio%20Cesar%20Moreira.pdf.jpg28e24ac54ea68f98463be0a4f30b9121MD53handle/219882022-04-28 06:28:23.085oai:repositorio.pucsp.br: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Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T09:28:23Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão |
dc.title.alternative.eng.fl_str_mv |
Εἶδος and ἰδέα: from origins in Greek literature to the first dialogues of Plato |
title |
Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão |
spellingShingle |
Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão Moreira, Julio Cesar Eidos Idea Chorismos Platão Sócrates Filósofos pré-socráticos Pre-socratic philosophers Socrates Plato CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão |
title_full |
Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão |
title_fullStr |
Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão |
title_full_unstemmed |
Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão |
title_sort |
Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão |
author |
Moreira, Julio Cesar |
author_facet |
Moreira, Julio Cesar |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Perine, Marcelo |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4476329P4 |
dc.contributor.author.fl_str_mv |
Moreira, Julio Cesar |
contributor_str_mv |
Perine, Marcelo |
dc.subject.por.fl_str_mv |
Eidos Idea Chorismos Platão Sócrates |
topic |
Eidos Idea Chorismos Platão Sócrates Filósofos pré-socráticos Pre-socratic philosophers Socrates Plato CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Filósofos pré-socráticos Pre-socratic philosophers Socrates Plato |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
The aim of this investigation is to determine the historical semantic content that Plato inherits from the words εἶδος and ἰδέα and the ways he initially employs this heritage in the development of his philosophy. These terms are still a matter of dispute among the most reputable scholars on Plato’s thought, especially in respect to the philosophy of Forms. In this sense, regarding Plato’s early dialogues, currently the main debate among scholars is between a developmentalist or unitarian approach to the philosophy of Forms. Another debate, among many issues, is whether the philosophical use of these words in the early dialogues are indeed a Platonic novelty. In addition to the philosophical use, Plato does not cease to employ many of the semantic aspects already inherent in both words, which are also not free of disputes about them. Seeking to shed more light on the previously mentioned and other related issues, we propose a study of the words εἶδος and ἰδέα from their origins in Greek literature to the Plato’s so-called early dialogues. First, we develop a diachronic study of the general philological and semantic aspects of εἶδος and ἰδέα from their first appearances in Greek literature to the fragments of the Presocratic philosophers, outlining the semantic development of the words as Plato would later inherit them. Then, we address Socrates and the issue of how to properly approach his philosophy and historical figure. Finally, we analyze this vocabulary of forms in Plato's early dialogues, giving the philosophical analysis methodological priority over philological analysis. We argue that Socrates never used εἶδος and ἰδέα in relation to his question “τί ἐστι X?” and that the inclusion of this vocabulary in this Socratic inquiry would thus be an addition by Plato. Furthermore, we distinguish, in the early works of Plato, all the commonly used meanings of the words while verifying to what extent Plato is consistent or different in the way he employs them when compared to the usage of the words in previous literary fields. Regarding the philosophy of Forms, our results are in line with the unitarian theory |
publishDate |
2019 |
dc.date.accessioned.fl_str_mv |
2019-03-15T12:26:26Z |
dc.date.issued.fl_str_mv |
2019-02-22 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
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publishedVersion |
dc.identifier.citation.fl_str_mv |
Moreira, Julio Cesar. Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão. 2019. 170 f. Tese (Doutorado em Filosofia) - Programa de Estudos Pós-Graduados em Filosofia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/21988 |
identifier_str_mv |
Moreira, Julio Cesar. Εἶδος e ἰδέα: das origens da literatura grega aos primeiros diálogos de Platão. 2019. 170 f. Tese (Doutorado em Filosofia) - Programa de Estudos Pós-Graduados em Filosofia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019. |
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https://tede2.pucsp.br/handle/handle/21988 |
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Pontifícia Universidade Católica de São Paulo |
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Programa de Estudos Pós-Graduados em Filosofia |
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PUC-SP |
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Brasil |
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Faculdade de Filosofia, Comunicação, Letras e Artes |
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Pontifícia Universidade Católica de São Paulo |
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