Velhices na surdez contemporânea

Detalhes bibliográficos
Autor(a) principal: Spadafora, Simone
Data de Publicação: 2012
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
Texto Completo: https://tede2.pucsp.br/handle/handle/12397
Resumo: The following bibliographic study intends to demonstrate how elderliness, defined by the external converse of the subject, has been represented through stigmatized, incapacitating and pathologized identities, disabling and obstructing the act of listening to and perceiving human singularities and diversities in its various forms of growing old. Elderlies have been heard by parties, solely through a biological approach. Elderly voices will be taken into account as well as that of the elderly deaf. The majority of the input was obtained during acupuncture sessions, and these relate the suffering that the lack of being listened to has caused, inhibiting their health, entirety, and integrity. We will also address their pain, the most outstanding of these being the loss of, or the absence of voice. Authors such as Balandier, Sennett, Bauman, Morin, Augé, Sacks, Granet, Biase, Yamamura, among others, will contribute to the reflection on the matter in which the elderly have been defined. Alongside these we present the contemporary, the acceleration of time and information, as well as productivity. We approach homogenization, order, at the same time soliciting activity, offering an opportunity amidst this fertile and creative disorder for the development of new perspectives. This activity, or disorder, highlights the need to tune into new life forms beyond the known, stated, or considered normal . From within these private audiences we will take an all-inclusive trip. How do these individual ( parts ) clinical hearings interpret the contemporary ( whole )? The social sickness of exclusion is a deep rooted evil caused by homogenization, standardization, and normalization, caused by the imposed order that restricts locations, excludes differences, and pathologizes the unknown. The healthy life of society does not seem to be in linearity, which does not appear to remain attainable. This is not a diagnostic review, since it does not include statistic data; it is only a paced dialog concerning a topic, that is, old people who are rarely listened to. The elderly are presented by the pseudonym Adhara, which means base, support, as well as a star whose brightness reflects that of another star. Independent of which star shines and which one reflects, the brightness that is found in human relations is what should be highlighted. One must take time to broaden their understanding of the other, beyond its own scope, assuming that exclusion is not an exclusive condition for the elderly or the deaf. Within this lies the alterity that has not been heard, for a lack of acceptance and sensibility. Society s fabric is woven through the practice of dialoging. However, in order to reach this dialog a new view must be adopted, concerning elderliness, the elder, and the disabled elder. A new social fabric must be created
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spelling Côrte, Beltrinahttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4456886A3Spadafora, Simone2016-04-27T18:47:09Z2012-04-182012-03-30Spadafora, Simone. Velhices na surdez contemporânea. 2012. 89 f. Dissertação (Mestrado em Gerontologia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2012.https://tede2.pucsp.br/handle/handle/12397The following bibliographic study intends to demonstrate how elderliness, defined by the external converse of the subject, has been represented through stigmatized, incapacitating and pathologized identities, disabling and obstructing the act of listening to and perceiving human singularities and diversities in its various forms of growing old. Elderlies have been heard by parties, solely through a biological approach. Elderly voices will be taken into account as well as that of the elderly deaf. The majority of the input was obtained during acupuncture sessions, and these relate the suffering that the lack of being listened to has caused, inhibiting their health, entirety, and integrity. We will also address their pain, the most outstanding of these being the loss of, or the absence of voice. Authors such as Balandier, Sennett, Bauman, Morin, Augé, Sacks, Granet, Biase, Yamamura, among others, will contribute to the reflection on the matter in which the elderly have been defined. Alongside these we present the contemporary, the acceleration of time and information, as well as productivity. We approach homogenization, order, at the same time soliciting activity, offering an opportunity amidst this fertile and creative disorder for the development of new perspectives. This activity, or disorder, highlights the need to tune into new life forms beyond the known, stated, or considered normal . From within these private audiences we will take an all-inclusive trip. How do these individual ( parts ) clinical hearings interpret the contemporary ( whole )? The social sickness of exclusion is a deep rooted evil caused by homogenization, standardization, and normalization, caused by the imposed order that restricts locations, excludes differences, and pathologizes the unknown. The healthy life of society does not seem to be in linearity, which does not appear to remain attainable. This is not a diagnostic review, since it does not include statistic data; it is only a paced dialog concerning a topic, that is, old people who are rarely listened to. The elderly are presented by the pseudonym Adhara, which means base, support, as well as a star whose brightness reflects that of another star. Independent of which star shines and which one reflects, the brightness that is found in human relations is what should be highlighted. One must take time to broaden their understanding of the other, beyond its own scope, assuming that exclusion is not an exclusive condition for the elderly or the deaf. Within this lies the alterity that has not been heard, for a lack of acceptance and sensibility. Society s fabric is woven through the practice of dialoging. However, in order to reach this dialog a new view must be adopted, concerning elderliness, the elder, and the disabled elder. A new social fabric must be createdO presente estudo bibliográfico pretende mostrar que a velhice, definida pela fala externa ao sujeito, tem sido representada por meio de identidades estigmatizadas, incapacitantes e patologizadas, restringindo e impedindo a escuta das singularidades e diversidades humanas em suas plurais formas de envelhecer. A velhice tem sido escutada pelas partes, através de um enfoque apenas biológico. Serão trazidas vozes de velhos, também de velhos surdos, a maioria obtida ao pé de macas de acupuntura, que contam um pouco do sofrimento causado pela falta de escuta, restringindo sua saúde, sua totalidade e integridade. Também traremos suas dores, a pior delas parece ter sido a perda - ou a ausência - da voz. Autores como Balandier, Sennett, Bauman, Morin, Augé, Sacks, Granet, Biase, Yamamura, entre outros, contribuirão para as reflexões sobre a forma pela qual a velhice vem sendo definida. Com eles apresentamos o contemporâneo, a aceleração do tempo e da informação, produtividade. Abordaremos a homogeneização, a ordem, mas convidamos ao movimento e oferecemos uma oportunidade, dentro da desordem fértil e criativa, para a escrita de novas histórias. Este movimento, ou desordem, grita para que escutemos outras formas de vida, além daquelas já conhecidas, fixadas, como também normais . Partindo de escutas particulares faremos uma viagem pelo universal. O que escutas clínicas individualizadas ( partes ) traduzem do tempo contemporâneo ( todo )? A doença social da exclusão é um mal instalado, causado pela homogeneização, pela padronização, pela normatização, pela ordem imposta que restringe lugares, exclui as diferenças, patologiza o desconhecido. A vida saudável da sociedade não parece estar na linearidade, que não se mostra mais possível. Este não é um estudo diagnóstico, pois não serão trazidos dados estatísticos, apenas um diálogo desacelerado sobre um tema: velhices que não costumam encontrar escuta. As velhices serão apresentadas pelo pseudônimo Adhara, que significa base, sustentação, também uma estrela cujo brilho corresponde ao reflexo do brilho de outra estrela. Independentemente de qual seja a estrela brilhante e a refletida, o brilho do encontro das relações humanizadas deve ser destacado. Um tempo para ampliar a percepção do outro para além das suas partes, partindo-se do pressuposto que a exclusão não é uma condição exclusiva da população idosa, nem surda. Aí está toda a alteridade que, pela falta de sensibilidade e acolhimento não foi ouvida. Na experiência do diálogo é que se constroem os tecidos sociais. Entretanto, para chegar ao diálogo é necessário que haja outro olhar em relação à velhice, ao velho, ao velho com deficiência, um novo tecido social precisa ser criadoCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/25407/Simone%20Spadafora.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em GerontologiaPUC-SPBRGerontologiaVelhicesSurdezContemporaneidadeVozGerontologiaElderlyContemporaryVoiceGerontologyCNPQ::CIENCIAS SOCIAIS APLICADAS::SERVICO SOCIALVelhices na surdez contemporâneainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTSimone Spadafora.pdf.txtSimone Spadafora.pdf.txtExtracted texttext/plain193510https://repositorio.pucsp.br/xmlui/bitstream/handle/12397/3/Simone%20Spadafora.pdf.txt75ac009cd57ac5e02ee69598433eaf4cMD53ORIGINALSimone Spadafora.pdfapplication/pdf1358993https://repositorio.pucsp.br/xmlui/bitstream/handle/12397/1/Simone%20Spadafora.pdf352072a2ac5547fc71ca481b3fc9af27MD51THUMBNAILSimone Spadafora.pdf.jpgSimone Spadafora.pdf.jpgGenerated Thumbnailimage/jpeg1943https://repositorio.pucsp.br/xmlui/bitstream/handle/12397/2/Simone%20Spadafora.pdf.jpgcc73c4c239a4c332d642ba1e7c7a9fb2MD52handle/123972022-04-27 13:57:53.246oai:repositorio.pucsp.br:handle/12397Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-27T16:57:53Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.por.fl_str_mv Velhices na surdez contemporânea
title Velhices na surdez contemporânea
spellingShingle Velhices na surdez contemporânea
Spadafora, Simone
Velhices
Surdez
Contemporaneidade
Voz
Gerontologia
Elderly
Contemporary
Voice
Gerontology
CNPQ::CIENCIAS SOCIAIS APLICADAS::SERVICO SOCIAL
title_short Velhices na surdez contemporânea
title_full Velhices na surdez contemporânea
title_fullStr Velhices na surdez contemporânea
title_full_unstemmed Velhices na surdez contemporânea
title_sort Velhices na surdez contemporânea
author Spadafora, Simone
author_facet Spadafora, Simone
author_role author
dc.contributor.advisor1.fl_str_mv Côrte, Beltrina
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4456886A3
dc.contributor.author.fl_str_mv Spadafora, Simone
contributor_str_mv Côrte, Beltrina
dc.subject.por.fl_str_mv Velhices
Surdez
Contemporaneidade
Voz
Gerontologia
topic Velhices
Surdez
Contemporaneidade
Voz
Gerontologia
Elderly
Contemporary
Voice
Gerontology
CNPQ::CIENCIAS SOCIAIS APLICADAS::SERVICO SOCIAL
dc.subject.eng.fl_str_mv Elderly
Contemporary
Voice
Gerontology
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS SOCIAIS APLICADAS::SERVICO SOCIAL
description The following bibliographic study intends to demonstrate how elderliness, defined by the external converse of the subject, has been represented through stigmatized, incapacitating and pathologized identities, disabling and obstructing the act of listening to and perceiving human singularities and diversities in its various forms of growing old. Elderlies have been heard by parties, solely through a biological approach. Elderly voices will be taken into account as well as that of the elderly deaf. The majority of the input was obtained during acupuncture sessions, and these relate the suffering that the lack of being listened to has caused, inhibiting their health, entirety, and integrity. We will also address their pain, the most outstanding of these being the loss of, or the absence of voice. Authors such as Balandier, Sennett, Bauman, Morin, Augé, Sacks, Granet, Biase, Yamamura, among others, will contribute to the reflection on the matter in which the elderly have been defined. Alongside these we present the contemporary, the acceleration of time and information, as well as productivity. We approach homogenization, order, at the same time soliciting activity, offering an opportunity amidst this fertile and creative disorder for the development of new perspectives. This activity, or disorder, highlights the need to tune into new life forms beyond the known, stated, or considered normal . From within these private audiences we will take an all-inclusive trip. How do these individual ( parts ) clinical hearings interpret the contemporary ( whole )? The social sickness of exclusion is a deep rooted evil caused by homogenization, standardization, and normalization, caused by the imposed order that restricts locations, excludes differences, and pathologizes the unknown. The healthy life of society does not seem to be in linearity, which does not appear to remain attainable. This is not a diagnostic review, since it does not include statistic data; it is only a paced dialog concerning a topic, that is, old people who are rarely listened to. The elderly are presented by the pseudonym Adhara, which means base, support, as well as a star whose brightness reflects that of another star. Independent of which star shines and which one reflects, the brightness that is found in human relations is what should be highlighted. One must take time to broaden their understanding of the other, beyond its own scope, assuming that exclusion is not an exclusive condition for the elderly or the deaf. Within this lies the alterity that has not been heard, for a lack of acceptance and sensibility. Society s fabric is woven through the practice of dialoging. However, in order to reach this dialog a new view must be adopted, concerning elderliness, the elder, and the disabled elder. A new social fabric must be created
publishDate 2012
dc.date.available.fl_str_mv 2012-04-18
dc.date.issued.fl_str_mv 2012-03-30
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