Amor e perversão

Detalhes bibliográficos
Autor(a) principal: Souza, Maria Regina Tavares de Mello e
Data de Publicação: 2009
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
Texto Completo: https://tede2.pucsp.br/handle/handle/15872
Resumo: This dissertation aims to connect the most significant ethics that persisted throughout our culture to sexuality, here regarded as a human formation that goes beyond biological scope to become the foundation of subjectivity. By regarding man as subject of desire, Freud recognizes him as having a perverted orientation, and comes to the conclusion that, because of his aggressive nature, man tends to, before loving his neighbor, take him as object (also sexual) for his enjoyment. As a thinker of the culture, Freud states that the great human ideals are nothing but reactive formations. They are constructed to avoid aggressiveness, since men understood that together they could tame the forces of nature, in order to guarantee their survival. Lacan, attentive commentator of the ethics that feed and move our culture, emphasizes the importance of Aristotle s Nicomachean Ethics , focused on the ideal of the Supreme Good . This Ethic persisted throughout two thousand years, coming to an end with the decline of the relationship Master/Slave, which cleared the path to two new ethics devoted to the ideal of the common good: the Kantian ethics, in which, for Lacan, the highlight is the Critique of Practical Reason , and the utilitarian approach, which highest moment is Jeremy Bentham s Theory of Fictions . On the turn of the 18th to the 19th century, Sade, Kant s contemporary, following the Libertine movement born with the decadence of French aristocracy, takes the subject of Happiness in Evil to its maximum level. Lacan writes a text in which he compares Kant with Sade, where we can see he makes progress in his theory about the perversions. After examining the ethics, the present dissertation focuses on the study of sexual perversions, using the theoretical framework of Freud and Lacan as foundation. The above-mentioned text by Lacan is used, in this dissertation, as a means to articulate an ethic of the perversion
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spelling Mezan, RenatoSouza, Maria Regina Tavares de Mello e2016-04-28T20:40:11Z2010-01-222009-11-11Souza, Maria Regina Tavares de Mello e. Love and perversion. 2009. 93 f. Dissertação (Mestrado em Psicologia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2009.https://tede2.pucsp.br/handle/handle/15872This dissertation aims to connect the most significant ethics that persisted throughout our culture to sexuality, here regarded as a human formation that goes beyond biological scope to become the foundation of subjectivity. By regarding man as subject of desire, Freud recognizes him as having a perverted orientation, and comes to the conclusion that, because of his aggressive nature, man tends to, before loving his neighbor, take him as object (also sexual) for his enjoyment. As a thinker of the culture, Freud states that the great human ideals are nothing but reactive formations. They are constructed to avoid aggressiveness, since men understood that together they could tame the forces of nature, in order to guarantee their survival. Lacan, attentive commentator of the ethics that feed and move our culture, emphasizes the importance of Aristotle s Nicomachean Ethics , focused on the ideal of the Supreme Good . This Ethic persisted throughout two thousand years, coming to an end with the decline of the relationship Master/Slave, which cleared the path to two new ethics devoted to the ideal of the common good: the Kantian ethics, in which, for Lacan, the highlight is the Critique of Practical Reason , and the utilitarian approach, which highest moment is Jeremy Bentham s Theory of Fictions . On the turn of the 18th to the 19th century, Sade, Kant s contemporary, following the Libertine movement born with the decadence of French aristocracy, takes the subject of Happiness in Evil to its maximum level. Lacan writes a text in which he compares Kant with Sade, where we can see he makes progress in his theory about the perversions. After examining the ethics, the present dissertation focuses on the study of sexual perversions, using the theoretical framework of Freud and Lacan as foundation. The above-mentioned text by Lacan is used, in this dissertation, as a means to articulate an ethic of the perversionEsta dissertação visa articular as éticas mais significativas que atravessaram nossa cultura, com a sexualidade, aqui entendida como uma formação humana que ultrapassa o âmbito do biológico, para se tornar a base da subjetividade. Ao tomar o homem como sujeito do desejo, Freud se dá conta da orientação perversa do mesmo, concluindo que, por sua natureza agressiva, o homem tende a, antes de amar seu próximo, tomá-lo como objeto, inclusive sexual, para seu gozo. Como pensador da cultura, Freud afirma que os grandes ideais humanos não passam de formações reativas. São construídos para contornarem a agressividade, já que os homens compreenderam que unidos poderiam dominar as forças da natureza, garantindo sua sobrevivência. Lacan, atento comentador das éticas que alimentam e movem nossa cultura, destaca a importância da Ética a Nicômaco , de Aristóteles, voltada para o ideal do Soberano Bem . Esta Ética atravessa dois mil anos, tendo seu fim com o declínio da relação Senhor/Escravo, que enseja o aparecimento de duas novas éticas voltadas para o ideal do bem comum: a kantiana, cujo destaque maior, para Lacan, é a Crítica da razão prática e a corrente utilitarista, que tem seu ponto máximo na Teoria das ficções , de Jeremy Bentham. Na passagem do século XVIII para o XIX, Sade, contemporâneo de Kant, acompanhando o movimento dos libertinos surgido com a decadência da aristocracia, eleva ao seu ponto máximo o tema da Felicidade no Mal. Lacan elabora um texto onde compara Kant com Sade, do qual vemos aparecer um avanço em sua teoria sobre as perversões. Depois de um primeiro momento em que as éticas são estudadas, o eixo desta dissertação se volta para o estudo das perversões sexuais, tendo como fundamento o arcabouço teórico de Freud e Lacan. Este texto de Lacan transformase, nesta dissertação, em meio de articular uma ética da perversãoapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/32050/Maria%20Regina%20Tavares%20de%20Mello%20e%20Souza.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Psicologia: Psicologia ClínicaPUC-SPBRPsicologiaSexualidadeAmorDesejoEtica sexualGozoPerversao sexualEthicsLoveDesirePerversionJouissanceCNPQ::CIENCIAS HUMANAS::PSICOLOGIAAmor e perversãoLove and perversioninfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTMaria Regina Tavares de Mello e Souza.pdf.txtMaria Regina Tavares de Mello e Souza.pdf.txtExtracted texttext/plain209796https://repositorio.pucsp.br/xmlui/bitstream/handle/15872/3/Maria%20Regina%20Tavares%20de%20Mello%20e%20Souza.pdf.txta36f703c80ad9580f98e6a1138872f43MD53ORIGINALMaria Regina Tavares de Mello e Souza.pdfapplication/pdf691978https://repositorio.pucsp.br/xmlui/bitstream/handle/15872/1/Maria%20Regina%20Tavares%20de%20Mello%20e%20Souza.pdfa0f7abacd4ab3251a51768118f5ccc23MD51THUMBNAILMaria Regina Tavares de Mello e Souza.pdf.jpgMaria Regina Tavares de Mello e Souza.pdf.jpgGenerated Thumbnailimage/jpeg3246https://repositorio.pucsp.br/xmlui/bitstream/handle/15872/2/Maria%20Regina%20Tavares%20de%20Mello%20e%20Souza.pdf.jpge91393b437b6dc7cb0373abb061133abMD52handle/158722022-04-28 00:21:15.587oai:repositorio.pucsp.br:handle/15872Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T03:21:15Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.por.fl_str_mv Amor e perversão
dc.title.alternative.eng.fl_str_mv Love and perversion
title Amor e perversão
spellingShingle Amor e perversão
Souza, Maria Regina Tavares de Mello e
Sexualidade
Amor
Desejo
Etica sexual
Gozo
Perversao sexual
Ethics
Love
Desire
Perversion
Jouissance
CNPQ::CIENCIAS HUMANAS::PSICOLOGIA
title_short Amor e perversão
title_full Amor e perversão
title_fullStr Amor e perversão
title_full_unstemmed Amor e perversão
title_sort Amor e perversão
author Souza, Maria Regina Tavares de Mello e
author_facet Souza, Maria Regina Tavares de Mello e
author_role author
dc.contributor.advisor1.fl_str_mv Mezan, Renato
dc.contributor.author.fl_str_mv Souza, Maria Regina Tavares de Mello e
contributor_str_mv Mezan, Renato
dc.subject.por.fl_str_mv Sexualidade
Amor
Desejo
Etica sexual
Gozo
Perversao sexual
topic Sexualidade
Amor
Desejo
Etica sexual
Gozo
Perversao sexual
Ethics
Love
Desire
Perversion
Jouissance
CNPQ::CIENCIAS HUMANAS::PSICOLOGIA
dc.subject.eng.fl_str_mv Ethics
Love
Desire
Perversion
Jouissance
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::PSICOLOGIA
description This dissertation aims to connect the most significant ethics that persisted throughout our culture to sexuality, here regarded as a human formation that goes beyond biological scope to become the foundation of subjectivity. By regarding man as subject of desire, Freud recognizes him as having a perverted orientation, and comes to the conclusion that, because of his aggressive nature, man tends to, before loving his neighbor, take him as object (also sexual) for his enjoyment. As a thinker of the culture, Freud states that the great human ideals are nothing but reactive formations. They are constructed to avoid aggressiveness, since men understood that together they could tame the forces of nature, in order to guarantee their survival. Lacan, attentive commentator of the ethics that feed and move our culture, emphasizes the importance of Aristotle s Nicomachean Ethics , focused on the ideal of the Supreme Good . This Ethic persisted throughout two thousand years, coming to an end with the decline of the relationship Master/Slave, which cleared the path to two new ethics devoted to the ideal of the common good: the Kantian ethics, in which, for Lacan, the highlight is the Critique of Practical Reason , and the utilitarian approach, which highest moment is Jeremy Bentham s Theory of Fictions . On the turn of the 18th to the 19th century, Sade, Kant s contemporary, following the Libertine movement born with the decadence of French aristocracy, takes the subject of Happiness in Evil to its maximum level. Lacan writes a text in which he compares Kant with Sade, where we can see he makes progress in his theory about the perversions. After examining the ethics, the present dissertation focuses on the study of sexual perversions, using the theoretical framework of Freud and Lacan as foundation. The above-mentioned text by Lacan is used, in this dissertation, as a means to articulate an ethic of the perversion
publishDate 2009
dc.date.issued.fl_str_mv 2009-11-11
dc.date.available.fl_str_mv 2010-01-22
dc.date.accessioned.fl_str_mv 2016-04-28T20:40:11Z
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dc.identifier.citation.fl_str_mv Souza, Maria Regina Tavares de Mello e. Love and perversion. 2009. 93 f. Dissertação (Mestrado em Psicologia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2009.
dc.identifier.uri.fl_str_mv https://tede2.pucsp.br/handle/handle/15872
identifier_str_mv Souza, Maria Regina Tavares de Mello e. Love and perversion. 2009. 93 f. Dissertação (Mestrado em Psicologia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2009.
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