Trabalho e tecnociência na ética filosófica de Henrique Cláudio de Lima Vaz

• Autor(a) principal: Peppe, Atilio Machado
• Data de Publicação: 2020
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/23754
• topic: Trabalho; Tecnociência; Vaz, Henrique de Lima [1921-2002] - Crítica e interpretação; Work; Technoscience; CNPQ::CIENCIAS HUMANAS::FILOSOFIA

Work and technoscience, fundamental socio-historical realities of human existence in the current world, are assumed to be central categories of the entire philosophical work of Lima Vaz. They are made explicit, especially, in the process of building their Philosophical Ethics. In it, work emerges, always intertwined with technique, as an act of transformation/humanization of nature and self-realization factor of man as a spiritual subject located in the world, who wonders about the meaning of existence. Thus it operates through human communication intrinsic to the labor relationship, which places work as the first material mediation founding human sociality and historicity grounded in the economy. This necessary dynamic of intersubjective communication reveals the ethical being of the person and of society, insofar as the realization of the moral person requires responsibility for the good of others and reciprocal recognition between the participant(s) of the community(s) ethics(s). In the contemporary world, the epochal primacy of technoscience in vertiginous expansion surpasses the forms of work and social life, giving rise to a new type of ethical communities. They suggest a renewed capacity to realize the values of good living corresponding to an integrating dialogic multi-universal ethical horizon founded on the existential Metaphysics of Good. This is the promising propagation of ethical-political-labor communities (CEPOLs) articulated with democratic States of law, active in the organizational networks of the most diverse social entities belonging to multiple sectors of social activity. The thesis examines the virtualities and limits of these new societal experiences in the construction of a Philosophical Ethics capable of enhancing the best conditions for the historical realization of freedom. They are deeply committed to the vectors of humanization of work and technoscience