Seminário Episcopal de São Paulo e o paradigma conservador do século XIX
Autor(a) principal: | |
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Data de Publicação: | 2006 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/2011 |
Resumo: | Ubiquity in Brazilian Catholicism turns it into a rich object of analysis in order to understand the effectual culture at different regions of the country. It is a religion that has extended its characteristics over different features of Brazilian regionalism and, at the same time, follows the historical, cultural and political transitions of the country. The research focused upon the conjunctural analysis of Catholicism in the state of São Paulo favors the place of elaboration of elementary meanings for the catholic structural organization in face of a contemporary modernity, without which it would not be possible to reach its superstructure that has come along with processes of complexification of global societies. The Episcopal Seminary of São Paulo, founded in 1856, is evaluated in this research as a structuring element of the Brazilian Catholicism in the second half of the 19th century. Based on the premises of Cultural History, built on the basis of Anthropology and Sociology of culture, religion is a place of language production, a means of communication which, as such, produces a structure of knowledge. In order to reach certification of this classification of Catholicism which legitimates practices and social-cultural representations in the territory of São Paulo, we analyzed documents produced and used by the Episcopal Seminary of São Paulo, commemorative polyantheas; meeting minutes; statutes and intern regulations; accountancy books, personal correspondences, among others which constituted the structuring basis of the educational system that was applied there. The Seminary of São Paulo was founded to serve the interests, not only of the Roman Catholic hierarchy, which turned the Catholicism into an universal religion, but also to attend the interests of the Brazilian Crown regarding the support of conservative ideals which were being threatened by the political liberalism. The education divulged at the Seminary contributed to the formation of a group of conservative intellectuals, who defended a hierarchic political order, a theological philosophy permeated by medieval metaphysics references, and a religious doctrine that legitimated the permanence of the clergymen oriented by the Pope of Rome as the holders of true Christian tradition |
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Londoño, Fernando TorresMartins, Patrícia Carla de Melo2016-04-25T19:20:44Z2007-05-162006-11-23Martins, Patrícia Carla de Melo. Seminário Episcopal de São Paulo e o paradigma conservador do século XIX. 2006. 309 f. Tese (Doutorado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2006.https://tede2.pucsp.br/handle/handle/2011Ubiquity in Brazilian Catholicism turns it into a rich object of analysis in order to understand the effectual culture at different regions of the country. It is a religion that has extended its characteristics over different features of Brazilian regionalism and, at the same time, follows the historical, cultural and political transitions of the country. The research focused upon the conjunctural analysis of Catholicism in the state of São Paulo favors the place of elaboration of elementary meanings for the catholic structural organization in face of a contemporary modernity, without which it would not be possible to reach its superstructure that has come along with processes of complexification of global societies. The Episcopal Seminary of São Paulo, founded in 1856, is evaluated in this research as a structuring element of the Brazilian Catholicism in the second half of the 19th century. Based on the premises of Cultural History, built on the basis of Anthropology and Sociology of culture, religion is a place of language production, a means of communication which, as such, produces a structure of knowledge. In order to reach certification of this classification of Catholicism which legitimates practices and social-cultural representations in the territory of São Paulo, we analyzed documents produced and used by the Episcopal Seminary of São Paulo, commemorative polyantheas; meeting minutes; statutes and intern regulations; accountancy books, personal correspondences, among others which constituted the structuring basis of the educational system that was applied there. The Seminary of São Paulo was founded to serve the interests, not only of the Roman Catholic hierarchy, which turned the Catholicism into an universal religion, but also to attend the interests of the Brazilian Crown regarding the support of conservative ideals which were being threatened by the political liberalism. The education divulged at the Seminary contributed to the formation of a group of conservative intellectuals, who defended a hierarchic political order, a theological philosophy permeated by medieval metaphysics references, and a religious doctrine that legitimated the permanence of the clergymen oriented by the Pope of Rome as the holders of true Christian traditionA ubiqüidade do catolicismo brasileiro faz dele um rico objeto de análise para a compreensão da cultura vigente nas diferentes regiões do país. Trata-se de uma religião que estendeu suas características sobre os diferentes traços do regionalismo brasileiro que, ao mesmo tempo, acompanha as transições político-culturais históricas do país. A pesquisa voltada à análise conjuntural do catolicismo paulista privilegia o local da elaboração de significados elementares da organização estrutural do catolicismo frente à modernidade contemporânea, sem os quais não seria possível atingir a sua superestrutura, que tem acompanhado os processos de complexificação das sociedades globais. O Seminário Episcopal de São Paulo, fundado em 1856, é nesta pesquisa avaliado como um elemento estruturante do catolicismo brasileiro, na segunda metade do século XIX. Partindo das premissas da História Cultural, construída sobre as bases da Antropologia e Sociologia da Cultura, a religião é um local de produção de linguagem, instrumento de comunicação, que, como tal, produz uma estrutura de conhecimento. Para se chegar à constatação dessa classificação do catolicismo que legitima práticas e representações socioculturais em território paulistano, são analisados os documentos produzidos e utilizados pelo Seminário Episcopal de São Paulo, poliantéias comemorativas; atas de reunião; pequenas publicações das festas comemorativas; estatutos e regulamentos interno; livros de contabilidade, correspondências pessoais, entre outros que constituíram as bases estruturantes do sistema de ensino que ali se aplicava. O Seminário de São Paulo foi fundado para atender aos interesses tanto da hierarquia católica romana, que tornava o catolicismo uma religião internacional, como da Coroa Brasileira, que visava a manutenção dos ideais monárquicos que estavam sendo ameaçados pelo liberalismo político. A educação propalada no Seminário colaborou para a formação de um quadro de intelectuais conservadores, que defendiam uma ordem política hierárquica, uma filosofia-teológica permeada pelos referencias da metafísica medieval, e uma doutrina religiosa que legitimava a permanência dos clérigos, sob orientação do papa de Roma, como portadores da verdadeira tradição cristãCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/3287/Patricia%20Carla%20de%20Melo%20Martins.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Ciência da ReligiãoPUC-SPBRCiências da ReligiãoCatolicismo paulistaIgreja Catolica -- BrasilSeminario Episcopal de Sao PauloEducacao -- Historia -- BrasilSeminarios teologicos catolicosCatholicism in the state of São PauloCNPQ::CIENCIAS HUMANAS::TEOLOGIASeminário Episcopal de São Paulo e o paradigma conservador do século XIXinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTPatricia Carla de Melo Martins.pdf.txtPatricia Carla de Melo Martins.pdf.txtExtracted texttext/plain718319https://repositorio.pucsp.br/xmlui/bitstream/handle/2011/3/Patricia%20Carla%20de%20Melo%20Martins.pdf.txt1c0a24ed45fbf2294da50bc28d7e3a2eMD53ORIGINALPatricia Carla de Melo Martins.pdfapplication/pdf1507790https://repositorio.pucsp.br/xmlui/bitstream/handle/2011/1/Patricia%20Carla%20de%20Melo%20Martins.pdfd79541f03285faede6a7124b721e4418MD51THUMBNAILPatricia Carla de Melo Martins.pdf.jpgPatricia Carla de Melo Martins.pdf.jpgGenerated Thumbnailimage/jpeg1943https://repositorio.pucsp.br/xmlui/bitstream/handle/2011/2/Patricia%20Carla%20de%20Melo%20Martins.pdf.jpgcc73c4c239a4c332d642ba1e7c7a9fb2MD52handle/20112022-04-28 17:20:36.232oai:repositorio.pucsp.br:handle/2011Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T20:20:36Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
Seminário Episcopal de São Paulo e o paradigma conservador do século XIX |
title |
Seminário Episcopal de São Paulo e o paradigma conservador do século XIX |
spellingShingle |
Seminário Episcopal de São Paulo e o paradigma conservador do século XIX Martins, Patrícia Carla de Melo Catolicismo paulista Igreja Catolica -- Brasil Seminario Episcopal de Sao Paulo Educacao -- Historia -- Brasil Seminarios teologicos catolicos Catholicism in the state of São Paulo CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
title_short |
Seminário Episcopal de São Paulo e o paradigma conservador do século XIX |
title_full |
Seminário Episcopal de São Paulo e o paradigma conservador do século XIX |
title_fullStr |
Seminário Episcopal de São Paulo e o paradigma conservador do século XIX |
title_full_unstemmed |
Seminário Episcopal de São Paulo e o paradigma conservador do século XIX |
title_sort |
Seminário Episcopal de São Paulo e o paradigma conservador do século XIX |
author |
Martins, Patrícia Carla de Melo |
author_facet |
Martins, Patrícia Carla de Melo |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Londoño, Fernando Torres |
dc.contributor.author.fl_str_mv |
Martins, Patrícia Carla de Melo |
contributor_str_mv |
Londoño, Fernando Torres |
dc.subject.por.fl_str_mv |
Catolicismo paulista Igreja Catolica -- Brasil Seminario Episcopal de Sao Paulo Educacao -- Historia -- Brasil Seminarios teologicos catolicos |
topic |
Catolicismo paulista Igreja Catolica -- Brasil Seminario Episcopal de Sao Paulo Educacao -- Historia -- Brasil Seminarios teologicos catolicos Catholicism in the state of São Paulo CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
dc.subject.eng.fl_str_mv |
Catholicism in the state of São Paulo |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
description |
Ubiquity in Brazilian Catholicism turns it into a rich object of analysis in order to understand the effectual culture at different regions of the country. It is a religion that has extended its characteristics over different features of Brazilian regionalism and, at the same time, follows the historical, cultural and political transitions of the country. The research focused upon the conjunctural analysis of Catholicism in the state of São Paulo favors the place of elaboration of elementary meanings for the catholic structural organization in face of a contemporary modernity, without which it would not be possible to reach its superstructure that has come along with processes of complexification of global societies. The Episcopal Seminary of São Paulo, founded in 1856, is evaluated in this research as a structuring element of the Brazilian Catholicism in the second half of the 19th century. Based on the premises of Cultural History, built on the basis of Anthropology and Sociology of culture, religion is a place of language production, a means of communication which, as such, produces a structure of knowledge. In order to reach certification of this classification of Catholicism which legitimates practices and social-cultural representations in the territory of São Paulo, we analyzed documents produced and used by the Episcopal Seminary of São Paulo, commemorative polyantheas; meeting minutes; statutes and intern regulations; accountancy books, personal correspondences, among others which constituted the structuring basis of the educational system that was applied there. The Seminary of São Paulo was founded to serve the interests, not only of the Roman Catholic hierarchy, which turned the Catholicism into an universal religion, but also to attend the interests of the Brazilian Crown regarding the support of conservative ideals which were being threatened by the political liberalism. The education divulged at the Seminary contributed to the formation of a group of conservative intellectuals, who defended a hierarchic political order, a theological philosophy permeated by medieval metaphysics references, and a religious doctrine that legitimated the permanence of the clergymen oriented by the Pope of Rome as the holders of true Christian tradition |
publishDate |
2006 |
dc.date.issued.fl_str_mv |
2006-11-23 |
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2007-05-16 |
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2016-04-25T19:20:44Z |
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info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
Martins, Patrícia Carla de Melo. Seminário Episcopal de São Paulo e o paradigma conservador do século XIX. 2006. 309 f. Tese (Doutorado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2006. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/2011 |
identifier_str_mv |
Martins, Patrícia Carla de Melo. Seminário Episcopal de São Paulo e o paradigma conservador do século XIX. 2006. 309 f. Tese (Doutorado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2006. |
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Pontifícia Universidade Católica de São Paulo |
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Programa de Estudos Pós-Graduados em Ciência da Religião |
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PUC-SP |
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Ciências da Religião |
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Pontifícia Universidade Católica de São Paulo |
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