Nietzsche asceta
Autor(a) principal: | |
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Data de Publicação: | 2005 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/11783 |
Resumo: | Ascetism became known for the efforts made by metaphysician to reach their spiritual purpose. Nietzsche published a critique on ascetical ideals in the III Dissertation of the Genealogy of Morals because ascesis had taken transcendental life as a reference for all values beyond this life which is immanent. An ascetic metaphysical morality emphasized the dualism this life another life , which Nietzsche contested by stating it had philosophically originated with Plato as morality against nature . Thus, by returning to the cradle of Western culture, Nietzsche propounds a revision of ascesis based on transcendence, immutability, and truth from the standpoint of life, this life a constant flow, concerned exclusively with change, with outward aspects. In a nutshell, such ascesis refers to becoming a follower of Dionysus, to lead a dionysian life: a whirl of forces that continuously come together and apart, creating centres of will to power, giving rise to everything alive or, in other words, everything that appears and disappears into what is commonly called reality . Therefore, anyone willing to go further ahead of what is ordinary in the contemporary world could only demand of oneself the utmost self-overcoming, the utmost self-control in order to attain a quintessential spiritualization of instincts instead of the sterilization that transcendent values have long prescribed to the body as a rule for life. This hypothetical being is embodied in ascetic Nietzsche , here represented as a dionysian ascetic set against the ascetical ideal |
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Pelbart, Peter Pálhttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4778003Z6Sousa, Mauro Araujo de2016-04-27T17:27:24Z2008-04-012005-05-20Sousa, Mauro Araujo de. Ascetic Nietzsche. 2005. 263 f. Tese (Doutorado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005.https://tede2.pucsp.br/handle/handle/11783Ascetism became known for the efforts made by metaphysician to reach their spiritual purpose. Nietzsche published a critique on ascetical ideals in the III Dissertation of the Genealogy of Morals because ascesis had taken transcendental life as a reference for all values beyond this life which is immanent. An ascetic metaphysical morality emphasized the dualism this life another life , which Nietzsche contested by stating it had philosophically originated with Plato as morality against nature . Thus, by returning to the cradle of Western culture, Nietzsche propounds a revision of ascesis based on transcendence, immutability, and truth from the standpoint of life, this life a constant flow, concerned exclusively with change, with outward aspects. In a nutshell, such ascesis refers to becoming a follower of Dionysus, to lead a dionysian life: a whirl of forces that continuously come together and apart, creating centres of will to power, giving rise to everything alive or, in other words, everything that appears and disappears into what is commonly called reality . Therefore, anyone willing to go further ahead of what is ordinary in the contemporary world could only demand of oneself the utmost self-overcoming, the utmost self-control in order to attain a quintessential spiritualization of instincts instead of the sterilization that transcendent values have long prescribed to the body as a rule for life. This hypothetical being is embodied in ascetic Nietzsche , here represented as a dionysian ascetic set against the ascetical idealO ascetismo ficou conhecido pelos esforços dos metafísicos para alcançar seus objetivos espirituais . Nietzsche dedicou, em especial, uma crítica aos ideais ascéticos na III Dissertação de A Genealogia da Moral, porque a ascese tomara a vida transcendente como referencial de todos os valores para além desta vida, que é imanente. Uma moral ascética metafísica reforçava o dualismo esta vida outra vida que Nietzsche combatia e que afirmava ter-se estabelecido filosoficamente com Platão, enquanto moral contranatureza . Assim, indo à origem da cultura ocidental, Nietzsche propõe que uma ascese com base na transcendência, no imutável, na verdade , seja revista a partir de uma perspectiva da vida, desta vida, fluir constante, com lugar somente para a mudança, para aparências . Trata-se, enfim, daquilo que, no filósofo seguidor de Dionísio , não é outra coisa senão uma vida dionisíaca, um baile de forças que se organizam e se desorganizam constantemente em centros de vontades de poder, originando tudo o que existe, ou, em outras palavras, tudo o que aparece e tudo o que desaparece naquilo que, normalmente , é denominado realidade. Portanto, alguém que deseja estar além do que seja o comum na contemporaneidade só poderia exigir de si o máximo de auto-superação, de um domínio de si mesmo, para se realizar em uma espiritualização dos instintos no lugar da castração que os valores transcendentes têm proposto para o corpo como vida. Este alguém se configura em Nietzsche asceta que, aqui, é apresentado como asceta dionisíaco contra o ideal ascéticoCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/24596/Mauro_-_tese_completa.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em FilosofiaPUC-SPBRFilosofiaNietzscheasceticdionysianNietzsche, Friedrich Wilhelm, 1844-1900 - Crítica e interpretaçãoAscetismoascetadionisíacoCNPQ::CIENCIAS HUMANAS::FILOSOFIANietzsche ascetaAscetic Nietzscheinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTMauro_-_tese_completa.pdf.txtMauro_-_tese_completa.pdf.txtExtracted texttext/plain717830https://repositorio.pucsp.br/xmlui/bitstream/handle/11783/3/Mauro_-_tese_completa.pdf.txt12715d8459c8d0fcaee23faaf7354b01MD53ORIGINALMauro_-_tese_completa.pdfapplication/pdf1152062https://repositorio.pucsp.br/xmlui/bitstream/handle/11783/1/Mauro_-_tese_completa.pdf5d3ce23686f92e645b4b1ad41a91c6aeMD51THUMBNAILMauro_-_tese_completa.pdf.jpgMauro_-_tese_completa.pdf.jpgGenerated Thumbnailimage/jpeg2907https://repositorio.pucsp.br/xmlui/bitstream/handle/11783/2/Mauro_-_tese_completa.pdf.jpga71ccf2d2451ad9f66c9cc44306de867MD52handle/117832022-04-27 17:07:08.373oai:repositorio.pucsp.br:handle/11783Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-27T20:07:08Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
Nietzsche asceta |
dc.title.alternative.eng.fl_str_mv |
Ascetic Nietzsche |
title |
Nietzsche asceta |
spellingShingle |
Nietzsche asceta Sousa, Mauro Araujo de Nietzsche ascetic dionysian Nietzsche, Friedrich Wilhelm, 1844-1900 - Crítica e interpretação Ascetismo asceta dionisíaco CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
Nietzsche asceta |
title_full |
Nietzsche asceta |
title_fullStr |
Nietzsche asceta |
title_full_unstemmed |
Nietzsche asceta |
title_sort |
Nietzsche asceta |
author |
Sousa, Mauro Araujo de |
author_facet |
Sousa, Mauro Araujo de |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Pelbart, Peter Pál |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4778003Z6 |
dc.contributor.author.fl_str_mv |
Sousa, Mauro Araujo de |
contributor_str_mv |
Pelbart, Peter Pál |
dc.subject.eng.fl_str_mv |
Nietzsche ascetic dionysian |
topic |
Nietzsche ascetic dionysian Nietzsche, Friedrich Wilhelm, 1844-1900 - Crítica e interpretação Ascetismo asceta dionisíaco CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.por.fl_str_mv |
Nietzsche, Friedrich Wilhelm, 1844-1900 - Crítica e interpretação Ascetismo asceta dionisíaco |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
Ascetism became known for the efforts made by metaphysician to reach their spiritual purpose. Nietzsche published a critique on ascetical ideals in the III Dissertation of the Genealogy of Morals because ascesis had taken transcendental life as a reference for all values beyond this life which is immanent. An ascetic metaphysical morality emphasized the dualism this life another life , which Nietzsche contested by stating it had philosophically originated with Plato as morality against nature . Thus, by returning to the cradle of Western culture, Nietzsche propounds a revision of ascesis based on transcendence, immutability, and truth from the standpoint of life, this life a constant flow, concerned exclusively with change, with outward aspects. In a nutshell, such ascesis refers to becoming a follower of Dionysus, to lead a dionysian life: a whirl of forces that continuously come together and apart, creating centres of will to power, giving rise to everything alive or, in other words, everything that appears and disappears into what is commonly called reality . Therefore, anyone willing to go further ahead of what is ordinary in the contemporary world could only demand of oneself the utmost self-overcoming, the utmost self-control in order to attain a quintessential spiritualization of instincts instead of the sterilization that transcendent values have long prescribed to the body as a rule for life. This hypothetical being is embodied in ascetic Nietzsche , here represented as a dionysian ascetic set against the ascetical ideal |
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2005 |
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2005-05-20 |
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2008-04-01 |
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2016-04-27T17:27:24Z |
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info:eu-repo/semantics/publishedVersion |
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Sousa, Mauro Araujo de. Ascetic Nietzsche. 2005. 263 f. Tese (Doutorado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005. |
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https://tede2.pucsp.br/handle/handle/11783 |
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Sousa, Mauro Araujo de. Ascetic Nietzsche. 2005. 263 f. Tese (Doutorado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2005. |
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https://tede2.pucsp.br/handle/handle/11783 |
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