Canudenses na cidade de São Paulo: memórias e expreriências (1950-2000)

• Autor(a) principal: Sales, Telma Bessa
• Data de Publicação: 2006
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/12903
• topic: Nordestinos-paulistanos; Memória; Heterogeneidade; Migracao interna -- Brasil; Historia social; Canudos, BA; Northeastern-paulistans; Memory; Heterogeneity; CNPQ::CIENCIAS HUMANAS::HISTORIA

This thesis is set in the Social History Field, on the research line of Culture and City from the History Postgraduate Studies Program, from Pontifical Catholic University São Paulo. It includes an investigation about Canudos migrants life and experiences, from São Paulo, from 1950 to 2000, their marks, memories and ancestors life stories, who lived the Canudos War, and how this history is present on the imaginary of the ones living in São Paulo. The objective is to discuss the Canudos people experiences, not as a homogeneous unit, but as proper action subjects; to comprehend and to portray the city living ways, on an determined field of forces and competition for spaces, territory, world views and symbols. The São Paulo city social history study allows the Canudos migrants incorporation as a new social subject, valuing this group s cultural aspects, its constitution in the city, social relations and lifestyles. It is supposed that this work analyses how the Canudos people see and tell their experiences, (re)elaborate life ways, combining them with the memory work that follows every movement and transformation, looking for the overcoming of a homogening view of the northeast being and living. This thesis methodological procedure was theoretical-analytical, the Oral History, with the Social History field. This thesis is set in three parts. Part I Northeasterns-Paulistans; Part II ; São Paulo and Canudos; Part III There are lots of histories and memories. It was concluded that the Canudos people experiences allowed us to see them in their different ways of being and living and not as a homogeneous unit. Specifically, the objectives permitted us to comprehend and portray the different Canudos people lifestyles, in their trajectory, in the process of the lived dislocation