O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão
Autor(a) principal: | |
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Data de Publicação: | 2009 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/13200 |
Resumo: | The present thesis proposes a reflection about saint Antonio de Sant Anna Galvão, the first Brazilian to be canonized a saint by the Catholic Church. Therefore, the objective was to study and analyze how he became a saint and how historical, cultural and social elements contributed to make him into a different person to the eyes of thousands of devotees in the country. Friar Galvão was born in Guaratinguetá, São Paulo state, in 1739 and died in São Paulo city on December 23rd, 1822. The house in which he was born and lived with his family in his hometown works as a museum and memorial, and the Luz Monastery in São Paulo city is also a place of memory when we think of this man. It is also the place where he was buried. The specific objectives, therefore, were based on getting to know better what Friar Galvão s memories are made of, and based on these memories how social subjects, patrimony and individuals collaborate to build a canonic process that made him into a saint for the Catholic Church. The paper is justified by the need to understand how a canonization process is built historically. As it crosses the sacred universe, it is a matter that concerns the social life. Brazilian reality is diverse in its religions and as such deserved a study of the theme as it concerns symbolic, material and historical practices of the life of the human being. The methodological aspects were first based on a bibliographic study about the spoken history, memory, the press, images, objects and collections, patrimony, mediation and religiousness. Secondly, the research sources were surveyed: newspaper and magazine articles, electronic sources, photographs, recorded interviews with devotees and individuals that helped turn him into a saint. Thirdly, photographic registries were made to better understand the reality that surrounded him and to analyze critically the places of memory and of the patrimony. The first chapter deals with how the press covered the events of canonization and beatification. The second one recreates the discussion about miracle-receivers who contributed directly with their experiences to turn him into a saint. The third chapter talks about the miracle-receivers, devotees who visit the memory places related to Friar Galvão after his canonization and tell their experiences of faith and miracle with their devotion saint. The fourth chapter analyzes critically the patrimony and the objects related to the memory of Antonio Galvão de França. The premises for this paper were that Friar Galvão did not become a saint only because it was ordered by the Pope, but for being an individual who produced memories, and these memories, together with other individuals, is what built the image of a sanctified man. The research moved on to understanding that turning Friar Galvão into a saint depended on a patrimony built to reinforce his sanctity fame and especially on an important participation of groups religious, family, devotees groups that were responsible to make him part of the catholic group of saints. It was concluded that the process which made him occupy catholic altars is a historical development which implied in analyzes of disputes and decisions, in the active participation of social subjects and individuals who were parts of a whole that wants to show to everybody Friar Galvão as a Brazilian saint and as someone who is dear to followers all over Brazil |
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Peixoto, Maria do Rosário da Cunhahttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4778161Y8Souza, Bianca Gonçalves de2016-04-27T19:32:44Z2010-02-012009-11-27Souza, Bianca Gonçalves de. The saint is Brazilian: history, memory, faith and meditation in the study of saint Antonio de Sant Anna Galvão. 2009. 344 f. Tese (Doutorado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2009.https://tede2.pucsp.br/handle/handle/13200The present thesis proposes a reflection about saint Antonio de Sant Anna Galvão, the first Brazilian to be canonized a saint by the Catholic Church. Therefore, the objective was to study and analyze how he became a saint and how historical, cultural and social elements contributed to make him into a different person to the eyes of thousands of devotees in the country. Friar Galvão was born in Guaratinguetá, São Paulo state, in 1739 and died in São Paulo city on December 23rd, 1822. The house in which he was born and lived with his family in his hometown works as a museum and memorial, and the Luz Monastery in São Paulo city is also a place of memory when we think of this man. It is also the place where he was buried. The specific objectives, therefore, were based on getting to know better what Friar Galvão s memories are made of, and based on these memories how social subjects, patrimony and individuals collaborate to build a canonic process that made him into a saint for the Catholic Church. The paper is justified by the need to understand how a canonization process is built historically. As it crosses the sacred universe, it is a matter that concerns the social life. Brazilian reality is diverse in its religions and as such deserved a study of the theme as it concerns symbolic, material and historical practices of the life of the human being. The methodological aspects were first based on a bibliographic study about the spoken history, memory, the press, images, objects and collections, patrimony, mediation and religiousness. Secondly, the research sources were surveyed: newspaper and magazine articles, electronic sources, photographs, recorded interviews with devotees and individuals that helped turn him into a saint. Thirdly, photographic registries were made to better understand the reality that surrounded him and to analyze critically the places of memory and of the patrimony. The first chapter deals with how the press covered the events of canonization and beatification. The second one recreates the discussion about miracle-receivers who contributed directly with their experiences to turn him into a saint. The third chapter talks about the miracle-receivers, devotees who visit the memory places related to Friar Galvão after his canonization and tell their experiences of faith and miracle with their devotion saint. The fourth chapter analyzes critically the patrimony and the objects related to the memory of Antonio Galvão de França. The premises for this paper were that Friar Galvão did not become a saint only because it was ordered by the Pope, but for being an individual who produced memories, and these memories, together with other individuals, is what built the image of a sanctified man. The research moved on to understanding that turning Friar Galvão into a saint depended on a patrimony built to reinforce his sanctity fame and especially on an important participation of groups religious, family, devotees groups that were responsible to make him part of the catholic group of saints. It was concluded that the process which made him occupy catholic altars is a historical development which implied in analyzes of disputes and decisions, in the active participation of social subjects and individuals who were parts of a whole that wants to show to everybody Friar Galvão as a Brazilian saint and as someone who is dear to followers all over BrazilA presente tese propõe uma reflexão sobre santo Antonio de Sant Anna Galvão, primeiro brasileiro canonizado pela Igreja Católica. Dessa forma, o objetivo foi estudar e analisar como ele se tornou santo e como elementos históricos, culturais e sociais contribuíram para fazer dele uma pessoa diferenciada aos olhos de milhares de devotos no país. Frei Galvão nasceu no município de Guaratinguetá/SP no ano de 1739 e faleceu na capital paulista em 23 de dezembro de 1822. Em sua terra natal, há uma residência, na qual nasceu e viveu em família, que funciona como museu e memorial, bem como na capital paulista, o Mosteiro da Luz é um lugar de memória quando se remete a esse homem e é onde jazem seus restos mortais. Dessa forma, os objetivos específicos se pautaram em conhecer com maior profundidade o que compõe as memórias de frei Galvão e, em decorrência dessas memórias, como sujeitos sociais, patrimônio e indivíduos colaboraram para construir um processo canônico que o tornou alguém santo perante a Igreja Católica. O trabalho justifica-se pela necessidade de compreender como um processo de canonização é construído historicamente. Por cruzar o universo do sagrado, é um assunto que tange a vida social. A realidade brasileira é múltipla em suas religiões e, como tal, mereceu estudo do tema por tanger as práticas simbólicas, materiais e históricas da vida do ser humano. Os aspectos metodológicos se pautaram, primeiramente, por um levantamento bibliográfico sobre história oral, memória, imprensa, imagens, objetos e coleções, patrimônio, mediação, religiosidade. Em segundo lugar, foi feito levantamento de fontes para a pesquisa: artigos de jornais e revistas, fontes eletrônicas, fotografias, entrevistas gravadas com devotos e com indivíduos que ajudaram a fazer dele santo. Em terceiro lugar, foram feitos registros fotográficos que auxiliaram na melhor compreensão da realidade que o cerca e colaboraram na análise crítica dos lugares de memória e do patrimônio. O primeiro capítulo trata de como a imprensa trabalhou os eventos da canonização e beatificação; o segundo retoma a discussão em torno dos milagrados que, diretamente, contribuíram com suas experiências para fazer dele santo, bem como o terceiro capítulo, no qual se trabalhou milagrados, devotos que, após a canonização, visitam os lugares de memória ligados a frei Galvão e contam suas experiências de fé e milagre com o santo de devoção; e no quarto capítulo, é feita a análise crítica do patrimônio e dos objetos que estão relacionados à memória de Antonio Galvão de França. As premissas para o trabalho foram que frei Galvão não se tornou santo apenas por determinação papal; mas por ser indivíduo que produziu memórias e essas, juntamente com os outros indivíduos, é que construíram a figura de um homem santificado. A pesquisa encaminhou-se para a compreensão de que fazer frei Galvão santo dependeu tanto de um patrimônio construído para reforçar sua fama de santidade, como especialmente foi importante a participação de grupos religiosos, família, devotos que foram os responsáveis por fazer dele alguém pertencente ao grupo de santos católicos. Concluiu-se que o processo que o levou a ocupar os altares católicos é um desenrolar histórico, o qual implicou em análises de disputas e decisões, na participação ativa de sujeitos sociais e de indivíduos, que compuseram partes de um todo que quer mostrar a todos frei Galvão como um brasileiro santo e querido por fiéis em todo BrasilCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/25896/Bianca%20Goncalves%20de%20Souza.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em HistóriaPUC-SPBRHistóriaFrei GalvãoMemóriaSanto brasileiroGalvao, Frei -- Santo -- 1739-1822Mosteiro da Luz (Sao Paulo, SP)MilagresGuaratingueta, SP -- HistoriaFriar GalvãoMemoryBrazilian saintCNPQ::CIENCIAS HUMANAS::HISTORIAO santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna GalvãoThe saint is Brazilian: history, memory, faith and meditation in the study of saint Antonio de Sant Anna Galvãoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTBianca Goncalves de Souza.pdf.txtBianca Goncalves de Souza.pdf.txtExtracted texttext/plain923621https://repositorio.pucsp.br/xmlui/bitstream/handle/13200/3/Bianca%20Goncalves%20de%20Souza.pdf.txt3e0857040605463eae66ac01341b8e47MD53ORIGINALBianca Goncalves de Souza.pdfapplication/pdf5364880https://repositorio.pucsp.br/xmlui/bitstream/handle/13200/1/Bianca%20Goncalves%20de%20Souza.pdf3a176eeb78b33f2febdc83a041bb45bdMD51THUMBNAILBianca Goncalves de Souza.pdf.jpgBianca Goncalves de Souza.pdf.jpgGenerated Thumbnailimage/jpeg1943https://repositorio.pucsp.br/xmlui/bitstream/handle/13200/2/Bianca%20Goncalves%20de%20Souza.pdf.jpgcc73c4c239a4c332d642ba1e7c7a9fb2MD52handle/132002022-04-27 20:39:38.084oai:repositorio.pucsp.br:handle/13200Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-27T23:39:38Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão |
dc.title.alternative.eng.fl_str_mv |
The saint is Brazilian: history, memory, faith and meditation in the study of saint Antonio de Sant Anna Galvão |
title |
O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão |
spellingShingle |
O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão Souza, Bianca Gonçalves de Frei Galvão Memória Santo brasileiro Galvao, Frei -- Santo -- 1739-1822 Mosteiro da Luz (Sao Paulo, SP) Milagres Guaratingueta, SP -- Historia Friar Galvão Memory Brazilian saint CNPQ::CIENCIAS HUMANAS::HISTORIA |
title_short |
O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão |
title_full |
O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão |
title_fullStr |
O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão |
title_full_unstemmed |
O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão |
title_sort |
O santo é brasileiro: história, memória, fé e mediação no estudo de santo Antonio de Sant Anna Galvão |
author |
Souza, Bianca Gonçalves de |
author_facet |
Souza, Bianca Gonçalves de |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Peixoto, Maria do Rosário da Cunha |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4778161Y8 |
dc.contributor.author.fl_str_mv |
Souza, Bianca Gonçalves de |
contributor_str_mv |
Peixoto, Maria do Rosário da Cunha |
dc.subject.por.fl_str_mv |
Frei Galvão Memória Santo brasileiro Galvao, Frei -- Santo -- 1739-1822 Mosteiro da Luz (Sao Paulo, SP) Milagres Guaratingueta, SP -- Historia |
topic |
Frei Galvão Memória Santo brasileiro Galvao, Frei -- Santo -- 1739-1822 Mosteiro da Luz (Sao Paulo, SP) Milagres Guaratingueta, SP -- Historia Friar Galvão Memory Brazilian saint CNPQ::CIENCIAS HUMANAS::HISTORIA |
dc.subject.eng.fl_str_mv |
Friar Galvão Memory Brazilian saint |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::HISTORIA |
description |
The present thesis proposes a reflection about saint Antonio de Sant Anna Galvão, the first Brazilian to be canonized a saint by the Catholic Church. Therefore, the objective was to study and analyze how he became a saint and how historical, cultural and social elements contributed to make him into a different person to the eyes of thousands of devotees in the country. Friar Galvão was born in Guaratinguetá, São Paulo state, in 1739 and died in São Paulo city on December 23rd, 1822. The house in which he was born and lived with his family in his hometown works as a museum and memorial, and the Luz Monastery in São Paulo city is also a place of memory when we think of this man. It is also the place where he was buried. The specific objectives, therefore, were based on getting to know better what Friar Galvão s memories are made of, and based on these memories how social subjects, patrimony and individuals collaborate to build a canonic process that made him into a saint for the Catholic Church. The paper is justified by the need to understand how a canonization process is built historically. As it crosses the sacred universe, it is a matter that concerns the social life. Brazilian reality is diverse in its religions and as such deserved a study of the theme as it concerns symbolic, material and historical practices of the life of the human being. The methodological aspects were first based on a bibliographic study about the spoken history, memory, the press, images, objects and collections, patrimony, mediation and religiousness. Secondly, the research sources were surveyed: newspaper and magazine articles, electronic sources, photographs, recorded interviews with devotees and individuals that helped turn him into a saint. Thirdly, photographic registries were made to better understand the reality that surrounded him and to analyze critically the places of memory and of the patrimony. The first chapter deals with how the press covered the events of canonization and beatification. The second one recreates the discussion about miracle-receivers who contributed directly with their experiences to turn him into a saint. The third chapter talks about the miracle-receivers, devotees who visit the memory places related to Friar Galvão after his canonization and tell their experiences of faith and miracle with their devotion saint. The fourth chapter analyzes critically the patrimony and the objects related to the memory of Antonio Galvão de França. The premises for this paper were that Friar Galvão did not become a saint only because it was ordered by the Pope, but for being an individual who produced memories, and these memories, together with other individuals, is what built the image of a sanctified man. The research moved on to understanding that turning Friar Galvão into a saint depended on a patrimony built to reinforce his sanctity fame and especially on an important participation of groups religious, family, devotees groups that were responsible to make him part of the catholic group of saints. It was concluded that the process which made him occupy catholic altars is a historical development which implied in analyzes of disputes and decisions, in the active participation of social subjects and individuals who were parts of a whole that wants to show to everybody Friar Galvão as a Brazilian saint and as someone who is dear to followers all over Brazil |
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2009 |
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2009-11-27 |
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2010-02-01 |
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2016-04-27T19:32:44Z |
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info:eu-repo/semantics/publishedVersion |
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Souza, Bianca Gonçalves de. The saint is Brazilian: history, memory, faith and meditation in the study of saint Antonio de Sant Anna Galvão. 2009. 344 f. Tese (Doutorado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2009. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/13200 |
identifier_str_mv |
Souza, Bianca Gonçalves de. The saint is Brazilian: history, memory, faith and meditation in the study of saint Antonio de Sant Anna Galvão. 2009. 344 f. Tese (Doutorado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2009. |
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História |
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Pontifícia Universidade Católica de São Paulo |
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