Eis a gente: ou de como a gente vira agente

• Autor(a) principal: Yessouroun, Amilcar Lucien Packer
• Data de Publicação: 2015
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/15456
• topic: Gente; Agenciamento; Humano; Subjetividade; People; Assemblages; Human; Subjetcivity; CNPQ::CIENCIAS HUMANAS::PSICOLOGIA

It is characteristic of totalitarian societies the imposing universalizing naturalization of their assumptions. The notion of human nature is one of the pillars of Western metaphysics as it dogmatically structures social, political and cognitive, concepts and organizations. It is therefore vital to set up a critical perspective on the notion of nature as well as of human , and therefore on the articulation human nature to dismantle the oppressive dominant operating system that is installed in the world, to ensure the maintenance of disparate ontologies and different modes of life and to promote the invention of future modes, as aesthetical as political and experimentaly ethical. The present research seeks to contribute with the critique of the notion of human , through the latin word for people, gens , tracing the genealogy of the word, to analyze the ways in which the notion organizes communities and institutions. As a vector for critical reflection the brazilian expression a gente , that can be translated by us-people an undetermined kind of first person of the plural is taken to investigate the need to think production of subjectivity as multiplicity, processes of differentiation and variation, revoking unit, centralization and identitarian principles. In this direction, us people allies with the notion of assemblage, in order to characterize politics of singulazrization that deprives the human subject as a primary principle and sole agent of action. Us people is used as engine to think ethical alliances, more or less temporary, unrestrictedly transgenerational and not restricted to the human in order to contribute to the dismantling of capitalist individualism through a critique of tautological categories of Western thought