A teoria dos atos próprios: elementos de identificação e cotejo com institutos assemelhados

• Autor(a) principal: Dantas Júnior, Aldemiro Rezende
• Data de Publicação: 2006
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/7328
• topic: Boa-fé objetiva; Norma de conduta; Boa-fe (Direito); Objective good-faith; Conduct norm; CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO::DIREITO PRIVADO::DIREITO CIVIL

The main purpose of this paper is to realize the systematic approach regards goodfaith, considered a conduct norm in a way that supplies the existing lacuna in our doctrine, which can be ascertained by checking that although the objective good-faith is frequently mentioned, it is usually done as a simple linguistic reinforcement lacking any scientific or terminologic accuracy. Moreover, the few authors who dedicated themselves to the examine of good-faith focused primarily on contractual relations, showing this unacceptable tendency to decrease the discussion around this topic when there is so much to talk about it. Thus it was tried to demonstrate and to exemplify the principle application in other fields of the Law, such as the Administrative Law and Processual Law. It was also tried to decompose the good-faith into its principals constitutes elements, in a way that was possible to identify the several subspecies of institutes that are originated from good-faith, each one with its own characteristics, been really different from others. From this decomposition the studies about venire contra factum proprium were emphasized, of which the constitutes elements were individually and detailed described and commented, what allowed not only the elaboration of a definition for the institute but also a preciser collation for similars institutes, such as tu quoque, exceptio doli, suppressio, etc. To reach those purposes the romans fides were examined, going through its reception and modernization and its inclusio n on the french Civil Code. It can also be found in here the path chosen by the french court in the exam of this codified good-faith, with its clear influence in the german civil law, where it went toe the greek, portuguese and finally the brazillian civil code. In its last one it was identified several legal dispositions that, deep inside, are nothing more than application hypothesis of venire even tho ugh our Civil Code never mention such institute, and from this identification was built a definition for venire contra factum proprium with its characterizing elements