Canção Nova e Igreja Mundial: convergências e divergências no campo discursivo religioso

• Autor(a) principal: Fanti, Mara Rubia Neves Costa
• Data de Publicação: 2013
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/14262
• topic: Discurso religioso; Análise do discurso; Semântica global; Religious discourse; Discourse analysis; Global semantic; CNPQ::LINGUISTICA, LETRAS E ARTES::LETRAS::LINGUA PORTUGUESA

This dissertation is addressing the study of religious discourses of the churches called as Canção Nova and Mundíal do Poder de Deus, taking as basis for Discourse Analysis of French Une, according to the global semantics of plans proposed by Maingueneau (2008) so to reveal the identity of the two religious movements in the discursive field. Deeming that the rapprochement between discourses is through discursive strategies, selected as the object of analysis the speeches: "Homem e mulher em sintonía", by Jonas Abib and "Os pensamentos de Deus", by Valdemíro Santíago, representative of charismatic and the Pentecostal speeches respectively. These two speeches present a set design manual of conduct, and each enunciator produced his speech to establish actions to be taken by their co-enunciators in order to reach that divine grace. The main of this research was: to examine the profile of both institutions; identify, in each of the discursive practices selected, how the discourse is constructed to ensure adherence to his co-speakers. The analysis we have undertaken based on the plans of the global semantic and discursive processes characterizing the religious discourses of the Canção Nova Church and Mundíal Church allowed us to identify similarities and differences between the speeches of the two religious movements, although they are structured from \ specific discursive formations. We also noted the discursive strategies used by enunciators linguistic form and the mean of each religious institution and discursive formations, building a system of constraints that determines the I identity of each religious movement.