Bakhtin's Bodies

Detalhes bibliográficos
Autor(a) principal: McCaw, Dick
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: eng
por
Título da fonte: Bakhtiniana
Texto Completo: https://revistas.pucsp.br/index.php/bakhtiniana/article/view/41642
Resumo: Bakhtin’s thinking, early and late focused upon images of the human body. A body is a thing understood by looking at it: to see is to know. This ‘looking’ has nothing of the objectivising qualities of what is known today as the ‘gaze’. Bakhtin’s early philosophy is based on a compassionate engagement whereby one person helps another see and know themselves as a whole, and moreover, as a loved whole. As limiting as it is, I shall argue his early conception of the body still has much value. The argument then turns to Bakhtin’s later and much more familiar images of the grotesque body. While his early body is static, now we see the body engaged in a tumultuous and unending interaction with its social and natural environment. Was this an anti-Soviet allegory, or an alternative vision of the human body that reaches back into pre-history? I offer two illustrations in defence of the idea that this was indeed a philosophy of the body.
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spelling Bakhtin's BodiesCorpos em BakhtinBodyBakhtinPhilosophyCorpoBakhtinFilosofiaBakhtin’s thinking, early and late focused upon images of the human body. A body is a thing understood by looking at it: to see is to know. This ‘looking’ has nothing of the objectivising qualities of what is known today as the ‘gaze’. Bakhtin’s early philosophy is based on a compassionate engagement whereby one person helps another see and know themselves as a whole, and moreover, as a loved whole. As limiting as it is, I shall argue his early conception of the body still has much value. The argument then turns to Bakhtin’s later and much more familiar images of the grotesque body. While his early body is static, now we see the body engaged in a tumultuous and unending interaction with its social and natural environment. Was this an anti-Soviet allegory, or an alternative vision of the human body that reaches back into pre-history? I offer two illustrations in defence of the idea that this was indeed a philosophy of the body.O pensamento de Bakhtin, dos primeiros e dos últimos textos, se concentrou nas imagens do corpo humano. Entende-se o corpo ao contemplá-lo: ver é saber. Esse “contemplar” não tem nenhuma das qualidades objetivantes do que hoje é conhecido como “olhar”. A filosofia inicial de Bakhtin é baseada em um compromisso compassivo pelo qual uma pessoa ajuda a outra a ver e a se conhecer como um todo e, além disso, como um todo amado. Por mais limitante que seja, argumentarei que sua concepção inicial de corpo ainda tem muito valor. O argumento então se volta para as imagens posteriores e muito mais familiares de Bakhtin sobre o corpo grotesco. Enquanto, inicialmente, suas ideias voltam-se para um corpo estático, agora vemos o corpo envolvido em uma interação tumultuada e interminável com seu ambiente social e natural. Seria essa uma alegoria antissoviética ou uma visão alternativa do corpo humano que remonta à pré-história? Ofereço duas ilustrações em defesa da ideia de que esta era, na verdade, uma filosofia do corpo.Pontifícia Universidade Católica de São Paulo2019-08-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfapplication/pdfhttps://revistas.pucsp.br/index.php/bakhtiniana/article/view/41642Bakhtiniana. Revista de Estudos do Discurso ; Vol. 14 No. 3 (2019); Port. 35-56 / Eng. 36-54Bakhtiniana. Revista de Estudos do Discurso; Vol. 14 Núm. 3 (2019); Port. 35-56 / Eng. 36-54Bakhtiniana. Revista de Estudos do Discurso; Vol. 14 No. 3 (2019); Port. 35-56 / Eng. 36-54Bakhtiniana. Revista de Estudos do Discurso; v. 14 n. 3 (2019); Port. 35-56 / Eng. 36-54Бахтиниана: Журнал дискурсивных исследований; Том 14 № 3 (2019); Port. 35-56 / Eng. 36-542176-4573reponame:Bakhtinianainstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPengporhttps://revistas.pucsp.br/index.php/bakhtiniana/article/view/41642/29149https://revistas.pucsp.br/index.php/bakhtiniana/article/view/41642/29150Copyright (c) 2019 Bakhtiniana. Revista de Estudos do Discursoinfo:eu-repo/semantics/openAccessMcCaw, Dick2019-08-06T11:19:14Zoai:ojs.pkp.sfu.ca:article/41642Revistahttps://revistas.pucsp.br/index.php/bakhtiniana/indexPRIhttps://old.scielo.br/oai/scielo-oai.php||bakhtinianarevista@gmail.com2176-45732176-4573opendoar:2019-08-06T11:19:14Bakhtiniana - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv Bakhtin's Bodies
Corpos em Bakhtin
title Bakhtin's Bodies
spellingShingle Bakhtin's Bodies
McCaw, Dick
Body
Bakhtin
Philosophy
Corpo
Bakhtin
Filosofia
title_short Bakhtin's Bodies
title_full Bakhtin's Bodies
title_fullStr Bakhtin's Bodies
title_full_unstemmed Bakhtin's Bodies
title_sort Bakhtin's Bodies
author McCaw, Dick
author_facet McCaw, Dick
author_role author
dc.contributor.author.fl_str_mv McCaw, Dick
dc.subject.por.fl_str_mv Body
Bakhtin
Philosophy
Corpo
Bakhtin
Filosofia
topic Body
Bakhtin
Philosophy
Corpo
Bakhtin
Filosofia
description Bakhtin’s thinking, early and late focused upon images of the human body. A body is a thing understood by looking at it: to see is to know. This ‘looking’ has nothing of the objectivising qualities of what is known today as the ‘gaze’. Bakhtin’s early philosophy is based on a compassionate engagement whereby one person helps another see and know themselves as a whole, and moreover, as a loved whole. As limiting as it is, I shall argue his early conception of the body still has much value. The argument then turns to Bakhtin’s later and much more familiar images of the grotesque body. While his early body is static, now we see the body engaged in a tumultuous and unending interaction with its social and natural environment. Was this an anti-Soviet allegory, or an alternative vision of the human body that reaches back into pre-history? I offer two illustrations in defence of the idea that this was indeed a philosophy of the body.
publishDate 2019
dc.date.none.fl_str_mv 2019-08-06
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/bakhtiniana/article/view/41642
url https://revistas.pucsp.br/index.php/bakhtiniana/article/view/41642
dc.language.iso.fl_str_mv eng
por
language eng
por
dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/bakhtiniana/article/view/41642/29149
https://revistas.pucsp.br/index.php/bakhtiniana/article/view/41642/29150
dc.rights.driver.fl_str_mv Copyright (c) 2019 Bakhtiniana. Revista de Estudos do Discurso
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2019 Bakhtiniana. Revista de Estudos do Discurso
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
application/pdf
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv Bakhtiniana. Revista de Estudos do Discurso ; Vol. 14 No. 3 (2019); Port. 35-56 / Eng. 36-54
Bakhtiniana. Revista de Estudos do Discurso; Vol. 14 Núm. 3 (2019); Port. 35-56 / Eng. 36-54
Bakhtiniana. Revista de Estudos do Discurso; Vol. 14 No. 3 (2019); Port. 35-56 / Eng. 36-54
Bakhtiniana. Revista de Estudos do Discurso; v. 14 n. 3 (2019); Port. 35-56 / Eng. 36-54
Бахтиниана: Журнал дискурсивных исследований; Том 14 № 3 (2019); Port. 35-56 / Eng. 36-54
2176-4573
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