Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses

Detalhes bibliográficos
Autor(a) principal: Lopes, Paulo Henrique
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: por
Título da fonte: Teoliterária
Texto Completo: https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132
Resumo: Søren Kierkegaard’s (1813 – 1855) thought works with the stylistic articulation between form and content. For his philosophy of existence, “what” is said about the existing being must be necessarily articulated with the “how” it is said. Through an indirect communication of the becoming of a self – the most important task in existence – Kierkegaard criticizes the philosophical and doctrinaires’ religious systems. For that, he will use linguistic figures, humor, irony, pseudonyms, and biblical characters as subjective models. The scope of this paper is to analyze specifically how this appropriation of biblical characters is made in two of his edifying discourses. In the first moment, we will expose the religious anthropology upon which Kierkegaard edifies that existential movement of becoming a self and overcoming sin and despair through a leap of faith. Then, we will analyze how Kierkegaard appropriates the biblical characters (Job and the Woman who was a Sinner) to, less than explain them, to provide subjective models of the leap of faith in a way it can be finally appropriated by the reader in her own existential movement.
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spelling Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discoursesA apropriação conceitual que Søren Kierkegaard faz de personagens bíblicos em seus discursos edificantesKierkegaardedifying discoursesleap of faithbiblical charactersKierkegaarddiscursos edificantessalto da fépersonagens bíblicosSøren Kierkegaard’s (1813 – 1855) thought works with the stylistic articulation between form and content. For his philosophy of existence, “what” is said about the existing being must be necessarily articulated with the “how” it is said. Through an indirect communication of the becoming of a self – the most important task in existence – Kierkegaard criticizes the philosophical and doctrinaires’ religious systems. For that, he will use linguistic figures, humor, irony, pseudonyms, and biblical characters as subjective models. The scope of this paper is to analyze specifically how this appropriation of biblical characters is made in two of his edifying discourses. In the first moment, we will expose the religious anthropology upon which Kierkegaard edifies that existential movement of becoming a self and overcoming sin and despair through a leap of faith. Then, we will analyze how Kierkegaard appropriates the biblical characters (Job and the Woman who was a Sinner) to, less than explain them, to provide subjective models of the leap of faith in a way it can be finally appropriated by the reader in her own existential movement.A obra de Søren Kierkegaard (1813 – 1855) é marcada por uma grande articulação estilística entre forma e conteúdo. Para a sua filosofia da existência, o “que” se produz sobre o existir deve necessariamente articular com o “como” se produz. Em uma abordagem indireta do tornar-se si mesmo, a nossa maior tarefa enquanto indivíduos, Kierkegaard esquivará de escrever sistemas filosóficos ou doutrinas religiosas. Para isso, ele recorrerá a figuras de linguagem, humor, ironia, pseudonímia e, no caso de nossa presente análise, à apropriação de personagens bíblicos enquanto modelos subjetivos de tal tarefa. O presente artigo busca uma análise pontual desta última questão aplicada a dois de seus discursos edificantes. Em um primeiro momento, exporemos as bases de uma antropologia religiosa em que Kierkegaard irá basear aquele movimento em que o ser humano se torna um si mesmo, superando sua condição de pecado e desespero, através de um salto da fé. Em um segundo momento, analisaremos como ele se apropria das figuras de Jó e da Pecadora para, menos do que explicar ou fornecer diretrizes para este movimento existencial, prover modelos pelos quais aquele salto da fé pode ser observado e, enfim, apropriado pelo leitor.Pontifícia Universidade Católica de São Paulo2022-12-22info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtigo avaliado pelos Paresapplication/pdftext/htmlhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/5913210.23925/2236-9937.2022v28p294-308TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 28 (2022): Literatura Luso-brasileira e Teologia; 294-3082236-9937reponame:Teoliteráriainstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/59132/41305https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132/41670Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologiashttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessLopes, Paulo Henrique2022-12-22T19:01:35Zoai:ojs.pkp.sfu.ca:article/59132Revistahttps://revistas.pucsp.br/teoliterariaPRIhttps://revistas.pucsp.br/teoliteraria/oaialex@teoliteraria.com||teoliteraria@teoliteraria.com2236-99372236-9937opendoar:2022-12-22T19:01:35Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
A apropriação conceitual que Søren Kierkegaard faz de personagens bíblicos em seus discursos edificantes
title Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
spellingShingle Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
Lopes, Paulo Henrique
Kierkegaard
edifying discourses
leap of faith
biblical characters
Kierkegaard
discursos edificantes
salto da fé
personagens bíblicos
title_short Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
title_full Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
title_fullStr Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
title_full_unstemmed Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
title_sort Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
author Lopes, Paulo Henrique
author_facet Lopes, Paulo Henrique
author_role author
dc.contributor.author.fl_str_mv Lopes, Paulo Henrique
dc.subject.por.fl_str_mv Kierkegaard
edifying discourses
leap of faith
biblical characters
Kierkegaard
discursos edificantes
salto da fé
personagens bíblicos
topic Kierkegaard
edifying discourses
leap of faith
biblical characters
Kierkegaard
discursos edificantes
salto da fé
personagens bíblicos
description Søren Kierkegaard’s (1813 – 1855) thought works with the stylistic articulation between form and content. For his philosophy of existence, “what” is said about the existing being must be necessarily articulated with the “how” it is said. Through an indirect communication of the becoming of a self – the most important task in existence – Kierkegaard criticizes the philosophical and doctrinaires’ religious systems. For that, he will use linguistic figures, humor, irony, pseudonyms, and biblical characters as subjective models. The scope of this paper is to analyze specifically how this appropriation of biblical characters is made in two of his edifying discourses. In the first moment, we will expose the religious anthropology upon which Kierkegaard edifies that existential movement of becoming a self and overcoming sin and despair through a leap of faith. Then, we will analyze how Kierkegaard appropriates the biblical characters (Job and the Woman who was a Sinner) to, less than explain them, to provide subjective models of the leap of faith in a way it can be finally appropriated by the reader in her own existential movement.
publishDate 2022
dc.date.none.fl_str_mv 2022-12-22
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artigo avaliado pelos Pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132
10.23925/2236-9937.2022v28p294-308
url https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132
identifier_str_mv 10.23925/2236-9937.2022v28p294-308
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132/41305
https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132/41670
dc.rights.driver.fl_str_mv Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 28 (2022): Literatura Luso-brasileira e Teologia; 294-308
2236-9937
reponame:Teoliterária
instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron:PUC_SP
instname_str Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron_str PUC_SP
institution PUC_SP
reponame_str Teoliterária
collection Teoliterária
repository.name.fl_str_mv Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP)
repository.mail.fl_str_mv alex@teoliteraria.com||teoliteraria@teoliteraria.com
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