Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Teoliterária |
Texto Completo: | https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132 |
Resumo: | Søren Kierkegaard’s (1813 – 1855) thought works with the stylistic articulation between form and content. For his philosophy of existence, “what” is said about the existing being must be necessarily articulated with the “how” it is said. Through an indirect communication of the becoming of a self – the most important task in existence – Kierkegaard criticizes the philosophical and doctrinaires’ religious systems. For that, he will use linguistic figures, humor, irony, pseudonyms, and biblical characters as subjective models. The scope of this paper is to analyze specifically how this appropriation of biblical characters is made in two of his edifying discourses. In the first moment, we will expose the religious anthropology upon which Kierkegaard edifies that existential movement of becoming a self and overcoming sin and despair through a leap of faith. Then, we will analyze how Kierkegaard appropriates the biblical characters (Job and the Woman who was a Sinner) to, less than explain them, to provide subjective models of the leap of faith in a way it can be finally appropriated by the reader in her own existential movement. |
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Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discoursesA apropriação conceitual que Søren Kierkegaard faz de personagens bíblicos em seus discursos edificantesKierkegaardedifying discoursesleap of faithbiblical charactersKierkegaarddiscursos edificantessalto da fépersonagens bíblicosSøren Kierkegaard’s (1813 – 1855) thought works with the stylistic articulation between form and content. For his philosophy of existence, “what” is said about the existing being must be necessarily articulated with the “how” it is said. Through an indirect communication of the becoming of a self – the most important task in existence – Kierkegaard criticizes the philosophical and doctrinaires’ religious systems. For that, he will use linguistic figures, humor, irony, pseudonyms, and biblical characters as subjective models. The scope of this paper is to analyze specifically how this appropriation of biblical characters is made in two of his edifying discourses. In the first moment, we will expose the religious anthropology upon which Kierkegaard edifies that existential movement of becoming a self and overcoming sin and despair through a leap of faith. Then, we will analyze how Kierkegaard appropriates the biblical characters (Job and the Woman who was a Sinner) to, less than explain them, to provide subjective models of the leap of faith in a way it can be finally appropriated by the reader in her own existential movement.A obra de Søren Kierkegaard (1813 – 1855) é marcada por uma grande articulação estilística entre forma e conteúdo. Para a sua filosofia da existência, o “que” se produz sobre o existir deve necessariamente articular com o “como” se produz. Em uma abordagem indireta do tornar-se si mesmo, a nossa maior tarefa enquanto indivíduos, Kierkegaard esquivará de escrever sistemas filosóficos ou doutrinas religiosas. Para isso, ele recorrerá a figuras de linguagem, humor, ironia, pseudonímia e, no caso de nossa presente análise, à apropriação de personagens bíblicos enquanto modelos subjetivos de tal tarefa. O presente artigo busca uma análise pontual desta última questão aplicada a dois de seus discursos edificantes. Em um primeiro momento, exporemos as bases de uma antropologia religiosa em que Kierkegaard irá basear aquele movimento em que o ser humano se torna um si mesmo, superando sua condição de pecado e desespero, através de um salto da fé. Em um segundo momento, analisaremos como ele se apropria das figuras de Jó e da Pecadora para, menos do que explicar ou fornecer diretrizes para este movimento existencial, prover modelos pelos quais aquele salto da fé pode ser observado e, enfim, apropriado pelo leitor.Pontifícia Universidade Católica de São Paulo2022-12-22info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtigo avaliado pelos Paresapplication/pdftext/htmlhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/5913210.23925/2236-9937.2022v28p294-308TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 28 (2022): Literatura Luso-brasileira e Teologia; 294-3082236-9937reponame:Teoliteráriainstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/59132/41305https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132/41670Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologiashttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessLopes, Paulo Henrique2022-12-22T19:01:35Zoai:ojs.pkp.sfu.ca:article/59132Revistahttps://revistas.pucsp.br/teoliterariaPRIhttps://revistas.pucsp.br/teoliteraria/oaialex@teoliteraria.com||teoliteraria@teoliteraria.com2236-99372236-9937opendoar:2022-12-22T19:01:35Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses A apropriação conceitual que Søren Kierkegaard faz de personagens bíblicos em seus discursos edificantes |
title |
Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses |
spellingShingle |
Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses Lopes, Paulo Henrique Kierkegaard edifying discourses leap of faith biblical characters Kierkegaard discursos edificantes salto da fé personagens bíblicos |
title_short |
Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses |
title_full |
Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses |
title_fullStr |
Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses |
title_full_unstemmed |
Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses |
title_sort |
Søren Kierkegaard’s conceptual appropriation of biblical characters in his edifying discourses |
author |
Lopes, Paulo Henrique |
author_facet |
Lopes, Paulo Henrique |
author_role |
author |
dc.contributor.author.fl_str_mv |
Lopes, Paulo Henrique |
dc.subject.por.fl_str_mv |
Kierkegaard edifying discourses leap of faith biblical characters Kierkegaard discursos edificantes salto da fé personagens bíblicos |
topic |
Kierkegaard edifying discourses leap of faith biblical characters Kierkegaard discursos edificantes salto da fé personagens bíblicos |
description |
Søren Kierkegaard’s (1813 – 1855) thought works with the stylistic articulation between form and content. For his philosophy of existence, “what” is said about the existing being must be necessarily articulated with the “how” it is said. Through an indirect communication of the becoming of a self – the most important task in existence – Kierkegaard criticizes the philosophical and doctrinaires’ religious systems. For that, he will use linguistic figures, humor, irony, pseudonyms, and biblical characters as subjective models. The scope of this paper is to analyze specifically how this appropriation of biblical characters is made in two of his edifying discourses. In the first moment, we will expose the religious anthropology upon which Kierkegaard edifies that existential movement of becoming a self and overcoming sin and despair through a leap of faith. Then, we will analyze how Kierkegaard appropriates the biblical characters (Job and the Woman who was a Sinner) to, less than explain them, to provide subjective models of the leap of faith in a way it can be finally appropriated by the reader in her own existential movement. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-12-22 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artigo avaliado pelos Pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132 10.23925/2236-9937.2022v28p294-308 |
url |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132 |
identifier_str_mv |
10.23925/2236-9937.2022v28p294-308 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132/41305 https://revistas.pucsp.br/index.php/teoliteraria/article/view/59132/41670 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf text/html |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 28 (2022): Literatura Luso-brasileira e Teologia; 294-308 2236-9937 reponame:Teoliterária instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
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Pontifícia Universidade Católica de São Paulo (PUC-SP) |
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PUC_SP |
institution |
PUC_SP |
reponame_str |
Teoliterária |
collection |
Teoliterária |
repository.name.fl_str_mv |
Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
alex@teoliteraria.com||teoliteraria@teoliteraria.com |
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