A contradição na certeza sensível
Autor(a) principal: | |
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Data de Publicação: | 2015 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_RS |
Texto Completo: | http://tede2.pucrs.br/tede2/handle/tede/5974 |
Resumo: | When looking for determine and identify things around, the consciousness presupposes that these things are indeterminate. Thereby, the act of thinking comes instantly in contradiction with what is thought and said, because determine something as indeterminate is a contradiction. The consciousness, in your most immediate representation, uses the certainty sensory - that is the apprehension that the same performs before making any kind of judgment about the truth or falsity of the seized thing -, looking know the truth of the object. From that point, began a game of opposites that will continue during all their development where, in an attempt to know what the object is in fact, to use its conceptual basis, the consciousness faces to universal constituent of concept about this object. And more, on universal constituent of your referential bases, the other appears to her as something fundamental to their development. That other refers to everything outside the consciousness same, as the information coming from outside that are processed internally through language and concepts. On the certainty sensory, this information appears in a contradictory way for the consciousness because what it looking is to know the object by itself and not through an external knowledge. However, is only through the concepts that consciousness will be able to know the object in its singularity. Thereby, the contradiction of determining something through universal concepts becomes also necessary in your search for knowledge. In hegelian dialectic, the contradiction not represent the impossibility of true knowledge, but is understood as a constituent part on consciousness development in your search for knowledge. However, while Hegel believes that the same should be always sublated for the development of absolute spirit, other lines of interpretation not consider that the contradiction can be eliminated in the course of dialectical movement. |
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Luft, Eduardo540.939.020-20998.453.690-49http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4909645T6Heldt, Michele Borges2015-05-06T12:26:30Z2015-03-27http://tede2.pucrs.br/tede2/handle/tede/5974When looking for determine and identify things around, the consciousness presupposes that these things are indeterminate. Thereby, the act of thinking comes instantly in contradiction with what is thought and said, because determine something as indeterminate is a contradiction. The consciousness, in your most immediate representation, uses the certainty sensory - that is the apprehension that the same performs before making any kind of judgment about the truth or falsity of the seized thing -, looking know the truth of the object. From that point, began a game of opposites that will continue during all their development where, in an attempt to know what the object is in fact, to use its conceptual basis, the consciousness faces to universal constituent of concept about this object. And more, on universal constituent of your referential bases, the other appears to her as something fundamental to their development. That other refers to everything outside the consciousness same, as the information coming from outside that are processed internally through language and concepts. On the certainty sensory, this information appears in a contradictory way for the consciousness because what it looking is to know the object by itself and not through an external knowledge. However, is only through the concepts that consciousness will be able to know the object in its singularity. Thereby, the contradiction of determining something through universal concepts becomes also necessary in your search for knowledge. In hegelian dialectic, the contradiction not represent the impossibility of true knowledge, but is understood as a constituent part on consciousness development in your search for knowledge. However, while Hegel believes that the same should be always sublated for the development of absolute spirit, other lines of interpretation not consider that the contradiction can be eliminated in the course of dialectical movement.Ao procurar determinar e identificar as coisas à sua volta, a consciência pressupõe que estas sejam coisas indeterminadas. Desse modo, o ato de pensar entra instantaneamente em contradição com aquilo que é pensado e dito, pois determinar algo como sendo indeterminado constitui uma contradição. A consciência, em sua representação mais imediata, recorre à certeza sensível - que é a apreensão que a mesma realiza antes de fazer qualquer tipo de julgamento sobre a verdade ou falsidade da coisa apreendida -, procurando conhecer a verdade do objeto visado. A partir desse ponto, inicia-se um jogo de opostos que irá perdurar durante todo o seu desenvolvimento, onde, na tentativa de conhecer o que o objeto é de fato, ao recorrer à sua base conceitual, a consciência se depara com a universalidade constituinte do conceito acerca desse objeto. E mais, no universal constituinte de seu referencial, o ―outro‖ aparece para ela como algo fundamental ao seu desenvolvimento. Já esse outro se refere a tudo aquilo que é exterior a consciência mesma, como as informações oriundas do exterior que são processadas internamente por meio da linguagem e dos conceitos. Na certeza sensível, essas informações aparecem de modo contraditório para a consciência porque o que ela busca é conhecer o objeto por si mesma e não por meio de um conhecimento proveniente do exterior. Entretanto, é somente por meio dos conceitos que a consciência será capaz de conhecer o objeto em sua singularidade. Dessa forma, a contradição de determinar algo de modo singular por meio da universalidade dos conceitos torna-se também necessária em sua busca por conhecimento. Na dialética hegeliana, a contradição não representa a impossibilidade de um conhecimento verdadeiro, mas é tida como parte constituinte no processo de desenvolvimento da consciência em sua busca pelo saber. Porém, enquanto Hegel entende que a mesma deve ser sempre suprassumida em prol do desenvolvimento do espírito absoluto, outras linhas de interpretação não consideram que a contradição possa ser eliminada no curso do movimento dialético.Submitted by Setor de Tratamento da Informação - BC/PUCRS (tede2@pucrs.br) on 2015-05-06T12:26:29Z No. of bitstreams: 1 468045 - Texto Completo.pdf: 637758 bytes, checksum: 49bcd3c851c85a30fe240000092298d4 (MD5)Made available in DSpace on 2015-05-06T12:26:30Z (GMT). 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dc.title.por.fl_str_mv |
A contradição na certeza sensível |
title |
A contradição na certeza sensível |
spellingShingle |
A contradição na certeza sensível Heldt, Michele Borges FILOSOFIA FENOMENOLOGIA CONSCIÊNCIA CERTEZA (FILOSOFIA) CONTRADIÇÃO (FILOSOFIA) CIENCIAS HUMANAS::FILOSOFIA |
title_short |
A contradição na certeza sensível |
title_full |
A contradição na certeza sensível |
title_fullStr |
A contradição na certeza sensível |
title_full_unstemmed |
A contradição na certeza sensível |
title_sort |
A contradição na certeza sensível |
author |
Heldt, Michele Borges |
author_facet |
Heldt, Michele Borges |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Luft, Eduardo |
dc.contributor.advisor1ID.fl_str_mv |
540.939.020-20 |
dc.contributor.authorID.fl_str_mv |
998.453.690-49 |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4909645T6 |
dc.contributor.author.fl_str_mv |
Heldt, Michele Borges |
contributor_str_mv |
Luft, Eduardo |
dc.subject.por.fl_str_mv |
FILOSOFIA FENOMENOLOGIA CONSCIÊNCIA CERTEZA (FILOSOFIA) CONTRADIÇÃO (FILOSOFIA) |
topic |
FILOSOFIA FENOMENOLOGIA CONSCIÊNCIA CERTEZA (FILOSOFIA) CONTRADIÇÃO (FILOSOFIA) CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::FILOSOFIA |
description |
When looking for determine and identify things around, the consciousness presupposes that these things are indeterminate. Thereby, the act of thinking comes instantly in contradiction with what is thought and said, because determine something as indeterminate is a contradiction. The consciousness, in your most immediate representation, uses the certainty sensory - that is the apprehension that the same performs before making any kind of judgment about the truth or falsity of the seized thing -, looking know the truth of the object. From that point, began a game of opposites that will continue during all their development where, in an attempt to know what the object is in fact, to use its conceptual basis, the consciousness faces to universal constituent of concept about this object. And more, on universal constituent of your referential bases, the other appears to her as something fundamental to their development. That other refers to everything outside the consciousness same, as the information coming from outside that are processed internally through language and concepts. On the certainty sensory, this information appears in a contradictory way for the consciousness because what it looking is to know the object by itself and not through an external knowledge. However, is only through the concepts that consciousness will be able to know the object in its singularity. Thereby, the contradiction of determining something through universal concepts becomes also necessary in your search for knowledge. In hegelian dialectic, the contradiction not represent the impossibility of true knowledge, but is understood as a constituent part on consciousness development in your search for knowledge. However, while Hegel believes that the same should be always sublated for the development of absolute spirit, other lines of interpretation not consider that the contradiction can be eliminated in the course of dialectical movement. |
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2015 |
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