Crise mimética e evocação de ordem : uma interpretação da filosofia juspolítica de Hegel a partir da antropologia de René Girard

• Autor(a) principal: Franck Junior, Wilson
• Data de Publicação: 2018
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_RS
• Texto Completo: http://tede2.pucrs.br/tede2/handle/tede/8605
• topic: Teoria Mimética; Evocação de Ordem; Violência; Teoria Hegeliana da Ordem; Antropologia das Instituições Ético-Políticas; CIENCIAS SOCIAIS APLICADAS::DIREITO

The thesis develops an interpretation of the jus political philosophy of Georg Wilhelm Friedrich Hegel based on the mimetic theory of René Girard. The material object is the Hegelian theory of order, and the formal object is the anthropological perspective of mimetic theory. The thesis uses the hermeneutic method proposed by Eric Voegelin, which consists of the analysis of symbols of participation that articulate experience and reality. The main aim is the apprehension of Hegel's political idea, based on the experience of participation in the search for order and on a theoretical background of an anthropological proposal of the unity of the culture, capable of updating the theses of Hegel concerning the order and disorder in humankind. The general hypothesis developed is that Hegel's political philosophy is an unfolding of the founding event of culture, in the form of the evocation of order, whose objective is to overcome the mimetic crisis by creating a shelter against violence (cosmion). Specific hypotheses develop the content of the general hypothesis and are divided into four axes of object analysis. On the axis of experience the thesis develops the hypothesis that the evocation of order is a project of overcoming crisis and disorder through Theosophy. In the onto-logical axis the specific hypothesis is that the logical knowledge, through which Hegel intends to overcome the state of crisis, is the updated form of the set of old symbols, narratives, representations and knowledge derived from the founding process of culture, according to René Girard’s theory of the genesis of the culture. In the ethical axis the hypothesis is that the mimetic crisis is the problem that Hegel intends to solve, having as paradigm the French Revolution. In the political axis the specific hypothesis is that the ethical instances that make up the idea of the State of Hegel (family, civil society, criminal justice, war and central political power) are institutional developments of the expiatory victim mechanism, and perform the function of order production in society. The thesis concludes that the evocation of Hegelian order is the updating of the expiatory victim's system to create a shelter against violence and disorder, overcoming the mimetic crisis.