We have always been transreligious: An introduction to transreligiosity

Detalhes bibliográficos
Autor(a) principal: Panagiotopoulos, A.
Data de Publicação: 2022
Outros Autores: Roussou, E.
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10071/25914
Resumo: The paper is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as a pivotal fragment of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, on a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances in order to abolish and transgress those rigid borders.
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spelling We have always been transreligious: An introduction to transreligiosityBruno LatourContemporary spirituality‘Purification’TransreligiosityTransnational religionVernacular and lived religionThe paper is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as a pivotal fragment of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, on a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances in order to abolish and transgress those rigid borders.SAGE Publications2022-07-21T13:15:43Z2022-01-01T00:00:00Z20222023-04-03T08:59:39Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10071/25914eng0037-768610.1177/00377686221103713Panagiotopoulos, A.Roussou, E.info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-11-09T17:59:03Zoai:repositorio.iscte-iul.pt:10071/25914Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T22:30:55.000775Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv We have always been transreligious: An introduction to transreligiosity
title We have always been transreligious: An introduction to transreligiosity
spellingShingle We have always been transreligious: An introduction to transreligiosity
Panagiotopoulos, A.
Bruno Latour
Contemporary spirituality
‘Purification’
Transreligiosity
Transnational religion
Vernacular and lived religion
title_short We have always been transreligious: An introduction to transreligiosity
title_full We have always been transreligious: An introduction to transreligiosity
title_fullStr We have always been transreligious: An introduction to transreligiosity
title_full_unstemmed We have always been transreligious: An introduction to transreligiosity
title_sort We have always been transreligious: An introduction to transreligiosity
author Panagiotopoulos, A.
author_facet Panagiotopoulos, A.
Roussou, E.
author_role author
author2 Roussou, E.
author2_role author
dc.contributor.author.fl_str_mv Panagiotopoulos, A.
Roussou, E.
dc.subject.por.fl_str_mv Bruno Latour
Contemporary spirituality
‘Purification’
Transreligiosity
Transnational religion
Vernacular and lived religion
topic Bruno Latour
Contemporary spirituality
‘Purification’
Transreligiosity
Transnational religion
Vernacular and lived religion
description The paper is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as a pivotal fragment of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, on a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances in order to abolish and transgress those rigid borders.
publishDate 2022
dc.date.none.fl_str_mv 2022-07-21T13:15:43Z
2022-01-01T00:00:00Z
2022
2023-04-03T08:59:39Z
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10.1177/00377686221103713
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dc.publisher.none.fl_str_mv SAGE Publications
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