From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter

Detalhes bibliográficos
Autor(a) principal: Pesarini, Angelica
Data de Publicação: 2021
Outros Autores: Panico, Carla
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10316/96717
Resumo: During the protests that occurred in Bristol in June 2020, in the name of Black Lives Matter, the statue of the slave-owner Edward Colston was pulled down by protestors and thrown into the river Avon. A week later, in Milan, the statue of the journalist Indro Montanelli was spray-painted with the words “racist” and “rapist” due to his sexual relationship with an Eritrean child-bride he bought in the 1930s while fighting as a camicia nera (black shirt) for Mussolini. These two acts caused heated debates on both mainstream/traditional media and social media, producing that hybridisation of culture theorised by Henry Jenkins. As feminist scholars, we were directly involved in these debates as we publicly shared some critical reflections on the use of monuments in connection with race, gender and colonialism in Italy. Using collaborative autoethnographic approaches and thematic analysis, we discuss our own experiences within a wider investigation, concerning Italy and the UK, on the use of social media (Twitter and Facebook) as tools that shape specific forms of public memory at the expense of others. Yet, drawing from Linda Alcoff’s “epistemologies of ignorance” and Charles Mills’ “white ignorance,” we also highlight the importance of counter-memories and practices of decolonisation of public spaces in order to challenge hegemonic forms of white amnesia.
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spelling From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives MatterColonialismSlaveryRacismPublic spacesMemoryDecolonisationDuring the protests that occurred in Bristol in June 2020, in the name of Black Lives Matter, the statue of the slave-owner Edward Colston was pulled down by protestors and thrown into the river Avon. A week later, in Milan, the statue of the journalist Indro Montanelli was spray-painted with the words “racist” and “rapist” due to his sexual relationship with an Eritrean child-bride he bought in the 1930s while fighting as a camicia nera (black shirt) for Mussolini. These two acts caused heated debates on both mainstream/traditional media and social media, producing that hybridisation of culture theorised by Henry Jenkins. As feminist scholars, we were directly involved in these debates as we publicly shared some critical reflections on the use of monuments in connection with race, gender and colonialism in Italy. Using collaborative autoethnographic approaches and thematic analysis, we discuss our own experiences within a wider investigation, concerning Italy and the UK, on the use of social media (Twitter and Facebook) as tools that shape specific forms of public memory at the expense of others. Yet, drawing from Linda Alcoff’s “epistemologies of ignorance” and Charles Mills’ “white ignorance,” we also highlight the importance of counter-memories and practices of decolonisation of public spaces in order to challenge hegemonic forms of white amnesia.DiSLL, Università degli Studi di Padova2021info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttp://hdl.handle.net/10316/96717http://hdl.handle.net/10316/96717eng2531-4130https://www.fesjournal.eu/numeri/general-issue-3/#from-colston-to-montanelli-public-memory-and-counter-monuments-in-the-era-of-black-lives-matter_462Pesarini, AngelicaPanico, Carlainfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2022-05-25T06:03:21Zoai:estudogeral.uc.pt:10316/96717Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T21:14:54.634507Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter
title From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter
spellingShingle From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter
Pesarini, Angelica
Colonialism
Slavery
Racism
Public spaces
Memory
Decolonisation
title_short From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter
title_full From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter
title_fullStr From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter
title_full_unstemmed From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter
title_sort From Colston to Montanelli: public memory and counter-monuments in the era of Black Lives Matter
author Pesarini, Angelica
author_facet Pesarini, Angelica
Panico, Carla
author_role author
author2 Panico, Carla
author2_role author
dc.contributor.author.fl_str_mv Pesarini, Angelica
Panico, Carla
dc.subject.por.fl_str_mv Colonialism
Slavery
Racism
Public spaces
Memory
Decolonisation
topic Colonialism
Slavery
Racism
Public spaces
Memory
Decolonisation
description During the protests that occurred in Bristol in June 2020, in the name of Black Lives Matter, the statue of the slave-owner Edward Colston was pulled down by protestors and thrown into the river Avon. A week later, in Milan, the statue of the journalist Indro Montanelli was spray-painted with the words “racist” and “rapist” due to his sexual relationship with an Eritrean child-bride he bought in the 1930s while fighting as a camicia nera (black shirt) for Mussolini. These two acts caused heated debates on both mainstream/traditional media and social media, producing that hybridisation of culture theorised by Henry Jenkins. As feminist scholars, we were directly involved in these debates as we publicly shared some critical reflections on the use of monuments in connection with race, gender and colonialism in Italy. Using collaborative autoethnographic approaches and thematic analysis, we discuss our own experiences within a wider investigation, concerning Italy and the UK, on the use of social media (Twitter and Facebook) as tools that shape specific forms of public memory at the expense of others. Yet, drawing from Linda Alcoff’s “epistemologies of ignorance” and Charles Mills’ “white ignorance,” we also highlight the importance of counter-memories and practices of decolonisation of public spaces in order to challenge hegemonic forms of white amnesia.
publishDate 2021
dc.date.none.fl_str_mv 2021
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://hdl.handle.net/10316/96717
http://hdl.handle.net/10316/96717
url http://hdl.handle.net/10316/96717
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv 2531-4130
https://www.fesjournal.eu/numeri/general-issue-3/#from-colston-to-montanelli-public-memory-and-counter-monuments-in-the-era-of-black-lives-matter_462
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
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dc.publisher.none.fl_str_mv DiSLL, Università degli Studi di Padova
publisher.none.fl_str_mv DiSLL, Università degli Studi di Padova
dc.source.none.fl_str_mv reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
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