The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity

Detalhes bibliográficos
Autor(a) principal: Dominik, William J.
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.34624/fb.v0i19.34795
Resumo: The anger of Achilles is the most prominent characteristic of his personality. Μῆνις (“anger”), which is the first word of the proem of Homer’s Iliad, is mentioned as being the theme of the entire poem (cf. 1–7). The reception of Achilles in Greek and Roman literature had a number of stages to go through from Homer to Late Antiquity, during which Homer’s text assumed a significant role as a didactic text and the reader was educated to examine it from different perspectives, which involved a reassessment of Achilles’ actions and conduct, including his anger. Achilles’ role in Roman culture and literature during Late Antiquity illustrates that he functioned as both positive and negative exempla. This literary ambivalence of his representation is omnipresent in Late Antique Latin literature. In some accounts of Achilles’ actions and words, his famous temper is absent; in other texts, his irascibility and cruelty are stressed; and in yet others his use of violence is portrayed both negatively and positively by Latin writers, sometimes by the same author. Both the favourable and negative aspects of Achilles and his anger that appear in Late Antique Latin works are linked to the aspirations of the Roman elite and the values emphasized by Christian writers. Achilles is employed as a favorable model and even as a negative foil for the emperor or one of his representatives when he confronts the enemy. Despite aspects of Achilles’ irascible character and conduct being viewed negatively in Christian terms, his reputation as a fierce warrior seems to have encapsulated, if somewhat paradoxically, the type of strong character that appealed to the Roman elite in the struggle to maintain their ascendancy in the face of military and political confrontations with their barbarian neighbours.
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spelling The anger of Achilles: its tradition and relevance in the Latin literature of Late AntiquityA fúria de Aquiles: a tradição e relevância na literatura latina da Antiguidade TardiaThe anger of Achilles is the most prominent characteristic of his personality. Μῆνις (“anger”), which is the first word of the proem of Homer’s Iliad, is mentioned as being the theme of the entire poem (cf. 1–7). The reception of Achilles in Greek and Roman literature had a number of stages to go through from Homer to Late Antiquity, during which Homer’s text assumed a significant role as a didactic text and the reader was educated to examine it from different perspectives, which involved a reassessment of Achilles’ actions and conduct, including his anger. Achilles’ role in Roman culture and literature during Late Antiquity illustrates that he functioned as both positive and negative exempla. This literary ambivalence of his representation is omnipresent in Late Antique Latin literature. In some accounts of Achilles’ actions and words, his famous temper is absent; in other texts, his irascibility and cruelty are stressed; and in yet others his use of violence is portrayed both negatively and positively by Latin writers, sometimes by the same author. Both the favourable and negative aspects of Achilles and his anger that appear in Late Antique Latin works are linked to the aspirations of the Roman elite and the values emphasized by Christian writers. Achilles is employed as a favorable model and even as a negative foil for the emperor or one of his representatives when he confronts the enemy. Despite aspects of Achilles’ irascible character and conduct being viewed negatively in Christian terms, his reputation as a fierce warrior seems to have encapsulated, if somewhat paradoxically, the type of strong character that appealed to the Roman elite in the struggle to maintain their ascendancy in the face of military and political confrontations with their barbarian neighbours.A fúria de Aquiles é a característica mais proeminente da sua personalidade. Μῆνις (“fúria”), que é a primeira palavra do proémio da Ilíada de Homero, é apresentada como tema de toda a epopeia (cf. 1–7). A recepção de Aquiles nas literaturas grega e latina conheceu uma série de etapas desde Homero até à Antiguidade Tardia. Durante a Antiguidade Tardia, o texto de Homero assumiu um papel significativo como texto didáctico, e o leitor habituou-se a examiná-lo de diferentes perspectivas, o que implicou uma reavaliação das acções e da conduta de Aquiles, incluindo a sua fúria. O papel de Aquiles na cultura e na literatura latinas durante a Antiguidade Tardia ilustra que ele funcionou tanto como exemplum positivo como negativo. Esta ambivalência da sua representação literária é omnipresente na literatura latina da Antiguidade Tardia. Em alguns relatos das acções e palavras de Aquiles, o seu famoso temperamento está ausente; em outros textos, as suas irascibilidade e crueldade estão sublinhadas; e em outros ainda, o uso da violência é retratado tanto negativamente como positivamente por autores latinos, por vezes até pelo mesmo autor. Tanto os aspectos favoráveis como negativos de Aquiles e a sua fúria que aparecem nas obras da Antiguidade Tardia são ligados às aspirações da elite romana e aos valores enfatizados pelos autores cristãos. Aquiles é utilizado como modelo favorável e até mesmo como contraste negativo para o imperador ou para o seu representante quando ele enfrenta o inimigo. Apesar do irascível carácter e da conduta de Aquiles serem vistos negativamente em termos cristãos, a sua reputação como guerreiro feroz parece ter sintetizado, ainda que paradoxalmente, o tipo de carácter forte que apelou à elite romana na luta por manter a sua ascendência, face aos confrontos militares e políticos com os vizinhos bárbaros.UA Editora - Universidade de Aveiro2023-11-22info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.34624/fb.v0i19.34795https://doi.org/10.34624/fb.v0i19.34795Forma Breve; No 19 (2023): A fúria de Aquiles: as faces da guerra; 173-188Forma Breve; n.º 19 (2023): A fúria de Aquiles: as faces da guerra; 173-1882183-47091645-927Xreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPporhttps://proa.ua.pt/index.php/formabreve/article/view/34795https://proa.ua.pt/index.php/formabreve/article/view/34795/23086Direitos de Autor (c) 2023 William J. Dominikhttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessDominik, William J.2023-11-30T18:45:42Zoai:proa.ua.pt:article/34795Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T23:19:34.835020Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity
A fúria de Aquiles: a tradição e relevância na literatura latina da Antiguidade Tardia
title The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity
spellingShingle The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity
Dominik, William J.
title_short The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity
title_full The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity
title_fullStr The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity
title_full_unstemmed The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity
title_sort The anger of Achilles: its tradition and relevance in the Latin literature of Late Antiquity
author Dominik, William J.
author_facet Dominik, William J.
author_role author
dc.contributor.author.fl_str_mv Dominik, William J.
description The anger of Achilles is the most prominent characteristic of his personality. Μῆνις (“anger”), which is the first word of the proem of Homer’s Iliad, is mentioned as being the theme of the entire poem (cf. 1–7). The reception of Achilles in Greek and Roman literature had a number of stages to go through from Homer to Late Antiquity, during which Homer’s text assumed a significant role as a didactic text and the reader was educated to examine it from different perspectives, which involved a reassessment of Achilles’ actions and conduct, including his anger. Achilles’ role in Roman culture and literature during Late Antiquity illustrates that he functioned as both positive and negative exempla. This literary ambivalence of his representation is omnipresent in Late Antique Latin literature. In some accounts of Achilles’ actions and words, his famous temper is absent; in other texts, his irascibility and cruelty are stressed; and in yet others his use of violence is portrayed both negatively and positively by Latin writers, sometimes by the same author. Both the favourable and negative aspects of Achilles and his anger that appear in Late Antique Latin works are linked to the aspirations of the Roman elite and the values emphasized by Christian writers. Achilles is employed as a favorable model and even as a negative foil for the emperor or one of his representatives when he confronts the enemy. Despite aspects of Achilles’ irascible character and conduct being viewed negatively in Christian terms, his reputation as a fierce warrior seems to have encapsulated, if somewhat paradoxically, the type of strong character that appealed to the Roman elite in the struggle to maintain their ascendancy in the face of military and political confrontations with their barbarian neighbours.
publishDate 2023
dc.date.none.fl_str_mv 2023-11-22
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url https://doi.org/10.34624/fb.v0i19.34795
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dc.relation.none.fl_str_mv https://proa.ua.pt/index.php/formabreve/article/view/34795
https://proa.ua.pt/index.php/formabreve/article/view/34795/23086
dc.rights.driver.fl_str_mv Direitos de Autor (c) 2023 William J. Dominik
http://creativecommons.org/licenses/by/4.0
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rights_invalid_str_mv Direitos de Autor (c) 2023 William J. Dominik
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dc.publisher.none.fl_str_mv UA Editora - Universidade de Aveiro
publisher.none.fl_str_mv UA Editora - Universidade de Aveiro
dc.source.none.fl_str_mv Forma Breve; No 19 (2023): A fúria de Aquiles: as faces da guerra; 173-188
Forma Breve; n.º 19 (2023): A fúria de Aquiles: as faces da guerra; 173-188
2183-4709
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