Mito e desmitização em Gn 1
Autor(a) principal: | |
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Data de Publicação: | 1975 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | http://hdl.handle.net/10400.14/12385 |
Resumo: | It has been recognized and accepted for a long time that the Priestly description of creation incorporates mythical elements. Recountings ot the origin of the world and of creation are found not only in the advanced cultures of Egypt and Mesopotamia but also in the so-called primitive cultures. Stories about the beginning of the world may be found in every corner of the earth. For this reason, neither the Babylonian nor any other culture may be said to have had exclusive influence in the narrative of Gen 1. We know also of the artistic privilege exercized by the biblical poets in availing themselves of mythical concepts, in contrast to the reserve of the Priestly writer. P demythises intentionally and with particular emphasis two points: plants and stars. After Hosea, it was in the last years of the monarchy and during the exile that the rites of fertility were attacked (Jeremiah, Ezekiel, Deuteronomist). The cult of the stars is ignored by the ancient writers, but is severely criticized by these authors, as well as in Deutero-Isaiah. |
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Mito e desmitização em Gn 1It has been recognized and accepted for a long time that the Priestly description of creation incorporates mythical elements. Recountings ot the origin of the world and of creation are found not only in the advanced cultures of Egypt and Mesopotamia but also in the so-called primitive cultures. Stories about the beginning of the world may be found in every corner of the earth. For this reason, neither the Babylonian nor any other culture may be said to have had exclusive influence in the narrative of Gen 1. We know also of the artistic privilege exercized by the biblical poets in availing themselves of mythical concepts, in contrast to the reserve of the Priestly writer. P demythises intentionally and with particular emphasis two points: plants and stars. After Hosea, it was in the last years of the monarchy and during the exile that the rites of fertility were attacked (Jeremiah, Ezekiel, Deuteronomist). The cult of the stars is ignored by the ancient writers, but is severely criticized by these authors, as well as in Deutero-Isaiah.Universidade Católica PortuguesaVeritati - Repositório Institucional da Universidade Católica PortuguesaCarreira, José Nunes2013-07-31T15:34:36Z19751975-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10400.14/12385porCARREIRA, José Nunes - Mito e desmitização em Gn 1. Didaskalia. Lisboa. ISSN 0253-1674. 5:1 (1975) 21-440253-167410.34632/didaskalia.1975.721info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-07-12T17:16:50Zoai:repositorio.ucp.pt:10400.14/12385Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T18:10:01.288557Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
Mito e desmitização em Gn 1 |
title |
Mito e desmitização em Gn 1 |
spellingShingle |
Mito e desmitização em Gn 1 Carreira, José Nunes |
title_short |
Mito e desmitização em Gn 1 |
title_full |
Mito e desmitização em Gn 1 |
title_fullStr |
Mito e desmitização em Gn 1 |
title_full_unstemmed |
Mito e desmitização em Gn 1 |
title_sort |
Mito e desmitização em Gn 1 |
author |
Carreira, José Nunes |
author_facet |
Carreira, José Nunes |
author_role |
author |
dc.contributor.none.fl_str_mv |
Veritati - Repositório Institucional da Universidade Católica Portuguesa |
dc.contributor.author.fl_str_mv |
Carreira, José Nunes |
description |
It has been recognized and accepted for a long time that the Priestly description of creation incorporates mythical elements. Recountings ot the origin of the world and of creation are found not only in the advanced cultures of Egypt and Mesopotamia but also in the so-called primitive cultures. Stories about the beginning of the world may be found in every corner of the earth. For this reason, neither the Babylonian nor any other culture may be said to have had exclusive influence in the narrative of Gen 1. We know also of the artistic privilege exercized by the biblical poets in availing themselves of mythical concepts, in contrast to the reserve of the Priestly writer. P demythises intentionally and with particular emphasis two points: plants and stars. After Hosea, it was in the last years of the monarchy and during the exile that the rites of fertility were attacked (Jeremiah, Ezekiel, Deuteronomist). The cult of the stars is ignored by the ancient writers, but is severely criticized by these authors, as well as in Deutero-Isaiah. |
publishDate |
1975 |
dc.date.none.fl_str_mv |
1975 1975-01-01T00:00:00Z 2013-07-31T15:34:36Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://hdl.handle.net/10400.14/12385 |
url |
http://hdl.handle.net/10400.14/12385 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
CARREIRA, José Nunes - Mito e desmitização em Gn 1. Didaskalia. Lisboa. ISSN 0253-1674. 5:1 (1975) 21-44 0253-1674 10.34632/didaskalia.1975.721 |
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info:eu-repo/semantics/openAccess |
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openAccess |
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application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Católica Portuguesa |
publisher.none.fl_str_mv |
Universidade Católica Portuguesa |
dc.source.none.fl_str_mv |
reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
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RCAAP |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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