Biblical hermeneutics as poetics according to Paul Ricoeur

Detalhes bibliográficos
Autor(a) principal: Dentz, René
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.34632/ephata.2023.15980
Resumo: The Bible, as a text, carries within it a world that allows the reader to better understand him or herself. In general, the hermeneutics of texts can be applied both to the biblical domain and to other specific domains. However, Ricoeur argues that this specific application to the Bible offers an interesting opportunity, as it reveals the uniqueness of biblical hermeneutics. The Bible presents itself as an internally structured ensemble, where the naming of God stands as the point of convergence for different forms of discourse, such as narratives, laws, prophecies, proverbs, and hymns. At the same time, this naming of God always remains in the abyss, referring to the God or the Infinite. Thus, particular forms of discourse, like parables, eschatological proclamations, and proverbial formulas, emerge with their dimension of strangeness, hyperbolic or paradoxical, creating a rupture in the common perception of the world and reorienting existence through an initial disorientation. This logic of the absurd” inaugurated by the texts points towards that which transcends our everyday reality.
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spelling Biblical hermeneutics as poetics according to Paul RicoeurA hermenêutica bíblica como poética a partir de Paul RicoeurThe Bible, as a text, carries within it a world that allows the reader to better understand him or herself. In general, the hermeneutics of texts can be applied both to the biblical domain and to other specific domains. However, Ricoeur argues that this specific application to the Bible offers an interesting opportunity, as it reveals the uniqueness of biblical hermeneutics. The Bible presents itself as an internally structured ensemble, where the naming of God stands as the point of convergence for different forms of discourse, such as narratives, laws, prophecies, proverbs, and hymns. At the same time, this naming of God always remains in the abyss, referring to the God or the Infinite. Thus, particular forms of discourse, like parables, eschatological proclamations, and proverbial formulas, emerge with their dimension of strangeness, hyperbolic or paradoxical, creating a rupture in the common perception of the world and reorienting existence through an initial disorientation. This logic of the absurd” inaugurated by the texts points towards that which transcends our everyday reality.A Bíblia, enquanto texto, carrega consigo um mundo que possibilita ao leitor uma melhor compreensão de si mesmo. De maneira geral, a hermenêutica dos textos pode ser aplicada tanto ao domínio bíblico como a outros domínios particulares. No entanto, Ricoeur argumenta que essa aplicação específica à Bíblia oferece uma oportunidade interessante, pois revela a singularidade da hermenêutica bíblica. A Bíblia se apresenta como um conjunto internamente estruturado, onde a nomeação de Deus se destaca como o ponto de convergência para as diferentes formas de discurso, como narrativas, leis, profecias, provérbios e hinos. Ao mesmo tempo, essa nomeação de Deus permanece sempre no abismo, referindo-se a Deus ou ao Infinito. Assim, formas particulares de discurso, como parábolas, proclamações escatológicas e fórmulas proverbiais, surgem com sua dimensão de «estrangeiridade», hiperbólica ou paradoxal, criando uma ruptura na visão comum do mundo e reorientando a existência através de uma desorientação inicial. Essa lógica ddo absurdo inaugurada pelos textos aponta em direção ao que transcende nossa realidade cotidiana.Universidade Católica Portuguesa2023-12-04info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.34632/ephata.2023.15980https://doi.org/10.34632/ephata.2023.15980Ephata; Vol 5 No 2 (2023): Teologia pelo mundo; 127-139Ephata; v. 5 n. 2 (2023): Teologia pelo mundo; 127-1392795-49002184-577810.34632/ephata.2023.5.2reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPporhttps://revistas.ucp.pt/index.php/ephata/article/view/15980https://revistas.ucp.pt/index.php/ephata/article/view/15980/15393Direitos de Autor (c) 2023 René Dentzhttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessDentz, René2023-12-17T10:25:37Zoai:ojs.revistas.ucp.pt:article/15980Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-20T00:54:46.497895Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Biblical hermeneutics as poetics according to Paul Ricoeur
A hermenêutica bíblica como poética a partir de Paul Ricoeur
title Biblical hermeneutics as poetics according to Paul Ricoeur
spellingShingle Biblical hermeneutics as poetics according to Paul Ricoeur
Dentz, René
title_short Biblical hermeneutics as poetics according to Paul Ricoeur
title_full Biblical hermeneutics as poetics according to Paul Ricoeur
title_fullStr Biblical hermeneutics as poetics according to Paul Ricoeur
title_full_unstemmed Biblical hermeneutics as poetics according to Paul Ricoeur
title_sort Biblical hermeneutics as poetics according to Paul Ricoeur
author Dentz, René
author_facet Dentz, René
author_role author
dc.contributor.author.fl_str_mv Dentz, René
description The Bible, as a text, carries within it a world that allows the reader to better understand him or herself. In general, the hermeneutics of texts can be applied both to the biblical domain and to other specific domains. However, Ricoeur argues that this specific application to the Bible offers an interesting opportunity, as it reveals the uniqueness of biblical hermeneutics. The Bible presents itself as an internally structured ensemble, where the naming of God stands as the point of convergence for different forms of discourse, such as narratives, laws, prophecies, proverbs, and hymns. At the same time, this naming of God always remains in the abyss, referring to the God or the Infinite. Thus, particular forms of discourse, like parables, eschatological proclamations, and proverbial formulas, emerge with their dimension of strangeness, hyperbolic or paradoxical, creating a rupture in the common perception of the world and reorienting existence through an initial disorientation. This logic of the absurd” inaugurated by the texts points towards that which transcends our everyday reality.
publishDate 2023
dc.date.none.fl_str_mv 2023-12-04
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://doi.org/10.34632/ephata.2023.15980
https://doi.org/10.34632/ephata.2023.15980
url https://doi.org/10.34632/ephata.2023.15980
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://revistas.ucp.pt/index.php/ephata/article/view/15980
https://revistas.ucp.pt/index.php/ephata/article/view/15980/15393
dc.rights.driver.fl_str_mv Direitos de Autor (c) 2023 René Dentz
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos de Autor (c) 2023 René Dentz
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade Católica Portuguesa
publisher.none.fl_str_mv Universidade Católica Portuguesa
dc.source.none.fl_str_mv Ephata; Vol 5 No 2 (2023): Teologia pelo mundo; 127-139
Ephata; v. 5 n. 2 (2023): Teologia pelo mundo; 127-139
2795-4900
2184-5778
10.34632/ephata.2023.5.2
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