Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)

Detalhes bibliográficos
Autor(a) principal: Paiva, José Pedro
Data de Publicação: 2024
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://hdl.handle.net/10316/113266
https://doi.org/10.1163/22879811-bja10040
Resumo: In 1557 Francisco Barreto, the Portuguese governor of the State of India, issued a decree forbidding the destruction of temples and books belonging to the Gujarati Muslims, Hindus, and Jains of Diu and allowed them to practice their religion freely. This and other reforms introduced by the crown and the Goan archbishop created a special situation for Muslims and Hindus living in Diu, in contrast to the policies designed to establish monolithic confessionalism that the Portuguese authorities had been attempting to impose in most part of Asia since around 1540. This article aims to reconstruct and explain the specific nature of the religious policies pursued in Diu, adopting a holistic approach that compares them with devel- opments in other areas of Portuguese Asia. It will be argued that the policies adopted made Diu a multiconfessional city, one that accommodated interreligious encounters though it was less supportive of mobility between different religions. This was the out- come of pragmatism, an essential feature of the actions of the different Portuguese agents who intervened at different levels, creating dynamics in which the role of the native population was also decisive in shaping imperial societies.
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spelling Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)early modern Diureligious pluralismPortuguese EmpireAleixo de MenesesFrancisco BarretoIn 1557 Francisco Barreto, the Portuguese governor of the State of India, issued a decree forbidding the destruction of temples and books belonging to the Gujarati Muslims, Hindus, and Jains of Diu and allowed them to practice their religion freely. This and other reforms introduced by the crown and the Goan archbishop created a special situation for Muslims and Hindus living in Diu, in contrast to the policies designed to establish monolithic confessionalism that the Portuguese authorities had been attempting to impose in most part of Asia since around 1540. This article aims to reconstruct and explain the specific nature of the religious policies pursued in Diu, adopting a holistic approach that compares them with devel- opments in other areas of Portuguese Asia. It will be argued that the policies adopted made Diu a multiconfessional city, one that accommodated interreligious encounters though it was less supportive of mobility between different religions. This was the out- come of pragmatism, an essential feature of the actions of the different Portuguese agents who intervened at different levels, creating dynamics in which the role of the native population was also decisive in shaping imperial societies.Brill2024-022030-01-30T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://hdl.handle.net/10316/113266https://hdl.handle.net/10316/113266https://doi.org/10.1163/22879811-bja10040enghttps://brill.com/view/journals/arwh/12/1/article-p61_14.xmlPaiva, José Pedroinfo:eu-repo/semantics/embargoedAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2024-02-13T01:17:29Zoai:estudogeral.uc.pt:10316/113266Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-20T02:37:55.297746Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)
title Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)
spellingShingle Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)
Paiva, José Pedro
early modern Diu
religious pluralism
Portuguese Empire
Aleixo de Meneses
Francisco Barreto
title_short Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)
title_full Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)
title_fullStr Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)
title_full_unstemmed Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)
title_sort Religious Differences and Imperial Pragmatism in a Polemical Arena: a Priviledged Law for Muslims, Hindus, and Jains in Diu (1557)
author Paiva, José Pedro
author_facet Paiva, José Pedro
author_role author
dc.contributor.author.fl_str_mv Paiva, José Pedro
dc.subject.por.fl_str_mv early modern Diu
religious pluralism
Portuguese Empire
Aleixo de Meneses
Francisco Barreto
topic early modern Diu
religious pluralism
Portuguese Empire
Aleixo de Meneses
Francisco Barreto
description In 1557 Francisco Barreto, the Portuguese governor of the State of India, issued a decree forbidding the destruction of temples and books belonging to the Gujarati Muslims, Hindus, and Jains of Diu and allowed them to practice their religion freely. This and other reforms introduced by the crown and the Goan archbishop created a special situation for Muslims and Hindus living in Diu, in contrast to the policies designed to establish monolithic confessionalism that the Portuguese authorities had been attempting to impose in most part of Asia since around 1540. This article aims to reconstruct and explain the specific nature of the religious policies pursued in Diu, adopting a holistic approach that compares them with devel- opments in other areas of Portuguese Asia. It will be argued that the policies adopted made Diu a multiconfessional city, one that accommodated interreligious encounters though it was less supportive of mobility between different religions. This was the out- come of pragmatism, an essential feature of the actions of the different Portuguese agents who intervened at different levels, creating dynamics in which the role of the native population was also decisive in shaping imperial societies.
publishDate 2024
dc.date.none.fl_str_mv 2024-02
2030-01-30T00:00:00Z
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dc.identifier.uri.fl_str_mv https://hdl.handle.net/10316/113266
https://hdl.handle.net/10316/113266
https://doi.org/10.1163/22879811-bja10040
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https://doi.org/10.1163/22879811-bja10040
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