Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver
Autor(a) principal: | |
---|---|
Data de Publicação: | 2013 |
Idioma: | por |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | http://hdl.handle.net/1822/30124 |
Resumo: | It is our purpose to establish, in a parallel reading, these two films (highly rewarded), namely The Fence and Precious, that apparently being so different, are an illustration of the reality of life and the modern democratic world: the social uprooting and slavery. If in the movie of Phillip Noyce and Christone Olsen The Fence, is told a story of three young Aboriginal girls who are forcibly taken to be transformed into domestic slaves, in the movie of Lee Daniels Precious, the young woman is already a servant in her own home and seeks the transformation of her life. Uniting these two stories, we find fundamental elements: illiteracy, ill-treatment, the idea of a migration (real or metaphysical), among others, but whose fundamental notion is the journey. If the film The Fence, the fence itself is used to conduct the three young Aboriginal to a real reunion with the family, in Precious, the metaphorical ‘fence’ is the limit of her world. From this interpretation, we will undertake our reflection about what we consider to be the alienation of the modern world and the silence we produce about them. |
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Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos verCinemaEscravaturaPreciousAlienaçãoPhillip NoyceLee DanielsAlienationSlaveryHuman conditionDemocraticModern worldHumanidades::Outras HumanidadesIt is our purpose to establish, in a parallel reading, these two films (highly rewarded), namely The Fence and Precious, that apparently being so different, are an illustration of the reality of life and the modern democratic world: the social uprooting and slavery. If in the movie of Phillip Noyce and Christone Olsen The Fence, is told a story of three young Aboriginal girls who are forcibly taken to be transformed into domestic slaves, in the movie of Lee Daniels Precious, the young woman is already a servant in her own home and seeks the transformation of her life. Uniting these two stories, we find fundamental elements: illiteracy, ill-treatment, the idea of a migration (real or metaphysical), among others, but whose fundamental notion is the journey. If the film The Fence, the fence itself is used to conduct the three young Aboriginal to a real reunion with the family, in Precious, the metaphorical ‘fence’ is the limit of her world. From this interpretation, we will undertake our reflection about what we consider to be the alienation of the modern world and the silence we produce about them.FCT, Univ de Coimbra, ESAP, UTL, PT Inovação, etcEdições Cine-Clube de AvancaUniversidade do MinhoCastro, Paulo Alexandre e20132013-01-01T00:00:00Zbook partinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://hdl.handle.net/1822/30124por978-989-96858-3-3info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2024-05-11T05:02:12Zoai:repositorium.sdum.uminho.pt:1822/30124Portal AgregadorONGhttps://www.rcaap.pt/oai/openairemluisa.alvim@gmail.comopendoar:71602024-05-11T05:02:12Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver |
title |
Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver |
spellingShingle |
Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver Castro, Paulo Alexandre e Cinema Escravatura Precious Alienação Phillip Noyce Lee Daniels Alienation Slavery Human condition Democratic Modern world Humanidades::Outras Humanidades |
title_short |
Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver |
title_full |
Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver |
title_fullStr |
Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver |
title_full_unstemmed |
Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver |
title_sort |
Alienação e escravatura a partir de 'Precious' ou Aquilo que não queremos ver |
author |
Castro, Paulo Alexandre e |
author_facet |
Castro, Paulo Alexandre e |
author_role |
author |
dc.contributor.none.fl_str_mv |
Universidade do Minho |
dc.contributor.author.fl_str_mv |
Castro, Paulo Alexandre e |
dc.subject.por.fl_str_mv |
Cinema Escravatura Precious Alienação Phillip Noyce Lee Daniels Alienation Slavery Human condition Democratic Modern world Humanidades::Outras Humanidades |
topic |
Cinema Escravatura Precious Alienação Phillip Noyce Lee Daniels Alienation Slavery Human condition Democratic Modern world Humanidades::Outras Humanidades |
description |
It is our purpose to establish, in a parallel reading, these two films (highly rewarded), namely The Fence and Precious, that apparently being so different, are an illustration of the reality of life and the modern democratic world: the social uprooting and slavery. If in the movie of Phillip Noyce and Christone Olsen The Fence, is told a story of three young Aboriginal girls who are forcibly taken to be transformed into domestic slaves, in the movie of Lee Daniels Precious, the young woman is already a servant in her own home and seeks the transformation of her life. Uniting these two stories, we find fundamental elements: illiteracy, ill-treatment, the idea of a migration (real or metaphysical), among others, but whose fundamental notion is the journey. If the film The Fence, the fence itself is used to conduct the three young Aboriginal to a real reunion with the family, in Precious, the metaphorical ‘fence’ is the limit of her world. From this interpretation, we will undertake our reflection about what we consider to be the alienation of the modern world and the silence we produce about them. |
publishDate |
2013 |
dc.date.none.fl_str_mv |
2013 2013-01-01T00:00:00Z |
dc.type.driver.fl_str_mv |
book part |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://hdl.handle.net/1822/30124 |
url |
http://hdl.handle.net/1822/30124 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
978-989-96858-3-3 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Edições Cine-Clube de Avanca |
publisher.none.fl_str_mv |
Edições Cine-Clube de Avanca |
dc.source.none.fl_str_mv |
reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
instname_str |
Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
instacron_str |
RCAAP |
institution |
RCAAP |
reponame_str |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
collection |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
repository.name.fl_str_mv |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
repository.mail.fl_str_mv |
mluisa.alvim@gmail.com |
_version_ |
1817544497741955072 |