Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra

Detalhes bibliográficos
Autor(a) principal: Mendes, Ana Cristina
Data de Publicação: 2010
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10451/29904
Resumo: Since the release of the film Kama Sutra: A Tale of Love in 1996, critics have almost unanimously accused diasporic Indian filmmaker Mira Nair of marketing India for western audiences. The general tone of the heavy criticism the film has received is put forth by Roger Ebert when he bluntly states that “[n]othing in [Nair’s] previous work […] prepared [him] for this exercise in exotic eroticism.” This essay is divided between two closely related arguments. In the first half I argue that Kama Sutra capitalises on the crossover appeal of the exotic and the focus rests on the increasing visibility of the exotic within globalised cultural industries (of which a fascination with South Asian culture is part and parcel of), most often through the circulation of highly marketable commodities such as Nair’s film. In the second half of the essay I suggest that the film illuminates how contemporary postcolonial cultural discourses articulate gendered forms of social regulation and normalisation; in fact, the orientalising frame within which Kama Sutra is received is built on the stereotypical association of India with the feminised erotic tale. In sum, while addressing aspects of re-orientalist representations in Nair’s film, this essay traces the connection between the exotic and the feminised that runs through the film, in particular through well-demarcated lines of orientalised desire.
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spelling Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama SutraIndiaIndian cinemaNair, MiraEroticismExoticismOrientalismPostcolonial studiesGender studiesSince the release of the film Kama Sutra: A Tale of Love in 1996, critics have almost unanimously accused diasporic Indian filmmaker Mira Nair of marketing India for western audiences. The general tone of the heavy criticism the film has received is put forth by Roger Ebert when he bluntly states that “[n]othing in [Nair’s] previous work […] prepared [him] for this exercise in exotic eroticism.” This essay is divided between two closely related arguments. In the first half I argue that Kama Sutra capitalises on the crossover appeal of the exotic and the focus rests on the increasing visibility of the exotic within globalised cultural industries (of which a fascination with South Asian culture is part and parcel of), most often through the circulation of highly marketable commodities such as Nair’s film. In the second half of the essay I suggest that the film illuminates how contemporary postcolonial cultural discourses articulate gendered forms of social regulation and normalisation; in fact, the orientalising frame within which Kama Sutra is received is built on the stereotypical association of India with the feminised erotic tale. In sum, while addressing aspects of re-orientalist representations in Nair’s film, this essay traces the connection between the exotic and the feminised that runs through the film, in particular through well-demarcated lines of orientalised desire.Associação Portuguesa de Estudos Anglo-AmericanosRepositório da Universidade de LisboaMendes, Ana Cristina2017-12-05T10:10:20Z20102010-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10451/29904engMendes, AC (2010) “Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra”, Op. Cit: A Journal of Anglo-American Studies, 12, 217-222.0874-1409info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-07-14T15:19:40ZPortal AgregadorONG
dc.title.none.fl_str_mv Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra
title Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra
spellingShingle Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra
Mendes, Ana Cristina
India
Indian cinema
Nair, Mira
Eroticism
Exoticism
Orientalism
Postcolonial studies
Gender studies
title_short Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra
title_full Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra
title_fullStr Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra
title_full_unstemmed Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra
title_sort Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra
author Mendes, Ana Cristina
author_facet Mendes, Ana Cristina
author_role author
dc.contributor.none.fl_str_mv Repositório da Universidade de Lisboa
dc.contributor.author.fl_str_mv Mendes, Ana Cristina
dc.subject.por.fl_str_mv India
Indian cinema
Nair, Mira
Eroticism
Exoticism
Orientalism
Postcolonial studies
Gender studies
topic India
Indian cinema
Nair, Mira
Eroticism
Exoticism
Orientalism
Postcolonial studies
Gender studies
description Since the release of the film Kama Sutra: A Tale of Love in 1996, critics have almost unanimously accused diasporic Indian filmmaker Mira Nair of marketing India for western audiences. The general tone of the heavy criticism the film has received is put forth by Roger Ebert when he bluntly states that “[n]othing in [Nair’s] previous work […] prepared [him] for this exercise in exotic eroticism.” This essay is divided between two closely related arguments. In the first half I argue that Kama Sutra capitalises on the crossover appeal of the exotic and the focus rests on the increasing visibility of the exotic within globalised cultural industries (of which a fascination with South Asian culture is part and parcel of), most often through the circulation of highly marketable commodities such as Nair’s film. In the second half of the essay I suggest that the film illuminates how contemporary postcolonial cultural discourses articulate gendered forms of social regulation and normalisation; in fact, the orientalising frame within which Kama Sutra is received is built on the stereotypical association of India with the feminised erotic tale. In sum, while addressing aspects of re-orientalist representations in Nair’s film, this essay traces the connection between the exotic and the feminised that runs through the film, in particular through well-demarcated lines of orientalised desire.
publishDate 2010
dc.date.none.fl_str_mv 2010
2010-01-01T00:00:00Z
2017-12-05T10:10:20Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://hdl.handle.net/10451/29904
url http://hdl.handle.net/10451/29904
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv Mendes, AC (2010) “Mira Nair at the Bazaar: Selling the Exotic Erotic in Kama Sutra”, Op. Cit: A Journal of Anglo-American Studies, 12, 217-222.
0874-1409
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Associação Portuguesa de Estudos Anglo-Americanos
publisher.none.fl_str_mv Associação Portuguesa de Estudos Anglo-Americanos
dc.source.none.fl_str_mv reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação
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instacron_str RCAAP
institution RCAAP
reponame_str Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
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