The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.

Detalhes bibliográficos
Autor(a) principal: Salvatore, Sergio
Data de Publicação: 2013
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.25755/int.2840
Resumo: The idea of the context as something outside the mind and as such affecting, framing, regulating, feeding it is unsatisfactory. In this work I propose an alternative view, based on a dynamic, dialogic, and semiotic model of the process of the constitution of the experience. Accordingly, the context is inherently linked to the mind. Mind and context cannot be conceived as separate entities interacting with each other. Rather, they are forms of description, on different spatial-temporal scales, of the same basic dynamics of semiotization. The self and context are the same thing – two sides of the same coin. In the second part of the paper I draw some implications from the theory of context proposed. I show how it entails the idea that, in the final analysis, the context is the ground of the sense of continuity and fullness of the self and the experience of the world. A rather radical change of perspective is involved here: it is not the ontological quality of the world that grounds the sense of continuity of the experience. Rather, it is the sense of continuity of the experience that feeds our embodied feeling of the ontological subsistence of the world.
id RCAP_4ace4359374c2abba790b9698a3d75bf
oai_identifier_str oai:ojs.revistas.rcaap.pt:article/2840
network_acronym_str RCAP
network_name_str Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
repository_id_str 7160
spelling The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.Número 24 - The semiotic construction of SelfThe idea of the context as something outside the mind and as such affecting, framing, regulating, feeding it is unsatisfactory. In this work I propose an alternative view, based on a dynamic, dialogic, and semiotic model of the process of the constitution of the experience. Accordingly, the context is inherently linked to the mind. Mind and context cannot be conceived as separate entities interacting with each other. Rather, they are forms of description, on different spatial-temporal scales, of the same basic dynamics of semiotization. The self and context are the same thing – two sides of the same coin. In the second part of the paper I draw some implications from the theory of context proposed. I show how it entails the idea that, in the final analysis, the context is the ground of the sense of continuity and fullness of the self and the experience of the world. A rather radical change of perspective is involved here: it is not the ontological quality of the world that grounds the sense of continuity of the experience. Rather, it is the sense of continuity of the experience that feeds our embodied feeling of the ontological subsistence of the world.Escola Superior de Educação do Instituto Politécnico de Santarém2013-07-26info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://doi.org/10.25755/int.2840eng1646-2335Salvatore, Sergioinfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-03-02T18:09:06Zoai:ojs.revistas.rcaap.pt:article/2840Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:47:42.915870Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.
title The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.
spellingShingle The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.
Salvatore, Sergio
Número 24 - The semiotic construction of Self
title_short The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.
title_full The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.
title_fullStr The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.
title_full_unstemmed The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.
title_sort The reciprocal inherency of self and context. Notes for a semiotic model of the constitution of experience.
author Salvatore, Sergio
author_facet Salvatore, Sergio
author_role author
dc.contributor.author.fl_str_mv Salvatore, Sergio
dc.subject.por.fl_str_mv Número 24 - The semiotic construction of Self
topic Número 24 - The semiotic construction of Self
description The idea of the context as something outside the mind and as such affecting, framing, regulating, feeding it is unsatisfactory. In this work I propose an alternative view, based on a dynamic, dialogic, and semiotic model of the process of the constitution of the experience. Accordingly, the context is inherently linked to the mind. Mind and context cannot be conceived as separate entities interacting with each other. Rather, they are forms of description, on different spatial-temporal scales, of the same basic dynamics of semiotization. The self and context are the same thing – two sides of the same coin. In the second part of the paper I draw some implications from the theory of context proposed. I show how it entails the idea that, in the final analysis, the context is the ground of the sense of continuity and fullness of the self and the experience of the world. A rather radical change of perspective is involved here: it is not the ontological quality of the world that grounds the sense of continuity of the experience. Rather, it is the sense of continuity of the experience that feeds our embodied feeling of the ontological subsistence of the world.
publishDate 2013
dc.date.none.fl_str_mv 2013-07-26
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://doi.org/10.25755/int.2840
url https://doi.org/10.25755/int.2840
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv 1646-2335
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.publisher.none.fl_str_mv Escola Superior de Educação do Instituto Politécnico de Santarém
publisher.none.fl_str_mv Escola Superior de Educação do Instituto Politécnico de Santarém
dc.source.none.fl_str_mv reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação
instacron:RCAAP
instname_str Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação
instacron_str RCAAP
institution RCAAP
reponame_str Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
collection Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
repository.name.fl_str_mv Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação
repository.mail.fl_str_mv
_version_ 1799130948096229376