"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida
Autor(a) principal: | |
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Data de Publicação: | 2017 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | https://doi.org/10.34632/gaudiumsciendi.2017.2969 |
Resumo: | Inspired by Paul Gauguin, I have given this article, in which I briefly reflect on the "Meaning of Life", the same title the artist gave to one of his famous paintings. It refers to one of the most fascinating and difficult questions about which men have always pondered mainly in our more and more secularized culture. In order to do research on the topic, one has to read several works, such as, among others, the ones by Augustine, Descartes, Freud, Camus, Spinoza, Pascal, Darwin, Wittgenstein, Marx, Schopenhauer, Shakespeare and Becket. Nowadays, in a world, which urgently requires redemption, among them, I emphasize, the Epistle of James and the Encyclical Letter Caritas In Veritate of the Supreme Pontiff Benedict XVI. In order to reflect more deeply, I also quote Sartre, Albert Einstein and Pope Francis as well as Martha Nussbaum, who, in her vast bibliography, tells us that only a well lived and virtuous existence permits happiness and she refers to the theme of the importance and need of change in education in our dehumanized society, in which there is a decline of imagination, of independent judgment and of the capability to resist manipulation. As to the danger of reducing men's motivations only to economical matters, and thus people, nowadays, being evaluated by their acquisitive power and to the fact that pragmatism reflects "a society that does not have time to remember and to meditate" and in which the search for truth and for a meaning have lost their place and ceased to be appealing, some blame the idealization of technology and the myth of scientific progress, having, thus, a rationalization of social, economic and administrative life that emphasizes the crucial importance of reflection and ethical action. Referring to the wisdom of the ancient intellectuals of the past, I am implicitly making a choice and therefore, in a certain way, giving a personal perspective, although I know that there will never be a conclusive word on this question partly because each one of us has to ask the right questions to obtain answers that will satisfy him. From a less optimistic perspective, we must also consider every aspect that seems to deprive life from meaning, such as death, suffering, illness and hunger, that make us wonder if it is worth living and if self- realization is, indeed, a coherent ideal. At the end of my journey, and having in consideration the readings I have made, I conclude that, although there is not a clear prescription to live a life with meaning, I think that the capabilities and the vulnerabilities of human beings allow them to act responsibly, thus showing that they have for others the same consideration they have for themselves, and therefore being able to live together and feel reciprocity and friendship. We must also be conscious that each one of us who has a virtuous behaviour contributes to the "common good", which is a precondition for general happiness, for acting ethically and with wisdom makes the world better and virtue is facilitated by compassion and by love, which lead to altruism, collaboration and sharing thus giving a meaning to life. |
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"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vidaInspired by Paul Gauguin, I have given this article, in which I briefly reflect on the "Meaning of Life", the same title the artist gave to one of his famous paintings. It refers to one of the most fascinating and difficult questions about which men have always pondered mainly in our more and more secularized culture. In order to do research on the topic, one has to read several works, such as, among others, the ones by Augustine, Descartes, Freud, Camus, Spinoza, Pascal, Darwin, Wittgenstein, Marx, Schopenhauer, Shakespeare and Becket. Nowadays, in a world, which urgently requires redemption, among them, I emphasize, the Epistle of James and the Encyclical Letter Caritas In Veritate of the Supreme Pontiff Benedict XVI. In order to reflect more deeply, I also quote Sartre, Albert Einstein and Pope Francis as well as Martha Nussbaum, who, in her vast bibliography, tells us that only a well lived and virtuous existence permits happiness and she refers to the theme of the importance and need of change in education in our dehumanized society, in which there is a decline of imagination, of independent judgment and of the capability to resist manipulation. As to the danger of reducing men's motivations only to economical matters, and thus people, nowadays, being evaluated by their acquisitive power and to the fact that pragmatism reflects "a society that does not have time to remember and to meditate" and in which the search for truth and for a meaning have lost their place and ceased to be appealing, some blame the idealization of technology and the myth of scientific progress, having, thus, a rationalization of social, economic and administrative life that emphasizes the crucial importance of reflection and ethical action. Referring to the wisdom of the ancient intellectuals of the past, I am implicitly making a choice and therefore, in a certain way, giving a personal perspective, although I know that there will never be a conclusive word on this question partly because each one of us has to ask the right questions to obtain answers that will satisfy him. From a less optimistic perspective, we must also consider every aspect that seems to deprive life from meaning, such as death, suffering, illness and hunger, that make us wonder if it is worth living and if self- realization is, indeed, a coherent ideal. At the end of my journey, and having in consideration the readings I have made, I conclude that, although there is not a clear prescription to live a life with meaning, I think that the capabilities and the vulnerabilities of human beings allow them to act responsibly, thus showing that they have for others the same consideration they have for themselves, and therefore being able to live together and feel reciprocity and friendship. We must also be conscious that each one of us who has a virtuous behaviour contributes to the "common good", which is a precondition for general happiness, for acting ethically and with wisdom makes the world better and virtue is facilitated by compassion and by love, which lead to altruism, collaboration and sharing thus giving a meaning to life.Inspirada por Paul Gauguin, atribui a este artigo, em que faço uma "Breve Reflexão sobre o Sentido da Vida", o mesmo título que o artista deu a uma das suas famosas pinturas. Trata-se de uma das mais fascinantes e difíceis questões sobre as quais os homens, desde sempre, se têm debruçado sobretudo na nossa cultura cada vez mais secularizada. A fim de se fazer uma investigação sobre o tema, têm de se ler várias obras, tais como, entre outras, as de Sto. Agostinho, Descartes, Freud, Camus, Spinoza, Pascal, Darwin, Wittgenstein, Marx, Schopenhauer, Shakespeare e Beckett. Hoje em dia, num mundo que necessita urgentemente de redenção, entre elas, destaco a Carta de S. Tiago e a Encíclica Caritas in Veritate do Papa Bento XVI. A fim de reflectir mais profundamente, cito também Sartre, Albert Einstein e o Papa Francisco assim como Martha Nussbaum, que, através da sua vasta obra, nos diz que apenas uma existência bem vivida e virtuosa permite a felicidade e aborda o tema da importância e da necessidade de reforma da pedagogia na nossa sociedade deshumanizada, onde há declínio da imaginação, do julgamento independente e da capacidade de resistir à manipulação. Relativamente ao perigo de se reduzir a motivação dos homens apenas a questões económicas, sendo, actualmente, as pessoas avaliadas pelo seu poder de compra e ao facto de o pragmatismo reflectir "uma sociedade que não tem tempo para recordar e meditar" e na qual a procura da verdade e de um objectivo com sentido perderam o seu lugar e deixaram de ser apelativos, alguns culpam a idealização da tecnologia e o mito do progresso científico, havendo, por isso, uma racionalização da vida social, económica e administrativa que enfatiza a importância crucial da reflexão e de actuação ética. Ao referir-me à sabedoria dos grandes intelectuais do passado, estou implicitamente a fazer uma escolha e, portanto, de certo modo, a dar uma perspectiva pessoal, embora sabendo que nunca haverá uma palavra conclusiva sobre a questão em parte porque cada um de nós tem de fazer as perguntas certas para ter respostas que o satisfaçam. Há também, de uma perspectiva menos optimista, que ter em consideração todos os aspectos que parecem despojar a vida de sentido, tais como a morte, o sofrimento, a doença e a fome, que nos fazem pensar se vale a pena vivê-la e se a auto-realização é, de facto, um ideal coerente. No final da minha demanda e tendo em consideração as leituras feitas, concluo que, embora não haja uma prescrição clara para se viver uma vida com sentido, são as capacidades e as vulnerabilidades dos seres humanos que lhes permitem actuar responsavelmente, demonstrando ter pelos outros a mesma consideração que têm por si próprios, e podendo assim viver em conjunto e sentir reciprocidade e amizade. Temos também de estar conscientes que cada pessoa que tem um comportamento virtuoso contribui para o bem estar de todos o que é uma pré-condição para a felicidade generalizada pois actuar eticamente e com sabedoria torna o mundo melhor e a virtude é facilitada pela compaixão e pelo amor, que levam ao altruísmo, à colaboração e à partilha, dando, portanto, sentido à vida.Universidade Católica Portuguesa2017-12-01T00:00:00Zjournal articleinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://doi.org/10.34632/gaudiumsciendi.2017.2969oai:ojs.revistas.ucp.pt:article/2969Gaudium Sciendi; No 13 (2017); 101-120Gaudium Sciendi; n. 13 (2017); 101-1202182-760510.34632/gaudiumsciendi.2017.n13reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPporhttps://revistas.ucp.pt/index.php/gaudiumsciendi/article/view/2969https://doi.org/10.34632/gaudiumsciendi.2017.2969https://revistas.ucp.pt/index.php/gaudiumsciendi/article/view/2969/2871Direitos de Autor (c) 2017 Maria Laura Bettencourt Pirehttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessPire, Maria Laura Bettencourt2022-09-20T11:32:37Zoai:ojs.revistas.ucp.pt:article/2969Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T15:49:33.728085Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida |
title |
"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida |
spellingShingle |
"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida Pire, Maria Laura Bettencourt |
title_short |
"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida |
title_full |
"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida |
title_fullStr |
"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida |
title_full_unstemmed |
"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida |
title_sort |
"D'où venons nous? Que sommes nous? Où allons nous?" Breve reflexão sobre o sentido da vida |
author |
Pire, Maria Laura Bettencourt |
author_facet |
Pire, Maria Laura Bettencourt |
author_role |
author |
dc.contributor.author.fl_str_mv |
Pire, Maria Laura Bettencourt |
description |
Inspired by Paul Gauguin, I have given this article, in which I briefly reflect on the "Meaning of Life", the same title the artist gave to one of his famous paintings. It refers to one of the most fascinating and difficult questions about which men have always pondered mainly in our more and more secularized culture. In order to do research on the topic, one has to read several works, such as, among others, the ones by Augustine, Descartes, Freud, Camus, Spinoza, Pascal, Darwin, Wittgenstein, Marx, Schopenhauer, Shakespeare and Becket. Nowadays, in a world, which urgently requires redemption, among them, I emphasize, the Epistle of James and the Encyclical Letter Caritas In Veritate of the Supreme Pontiff Benedict XVI. In order to reflect more deeply, I also quote Sartre, Albert Einstein and Pope Francis as well as Martha Nussbaum, who, in her vast bibliography, tells us that only a well lived and virtuous existence permits happiness and she refers to the theme of the importance and need of change in education in our dehumanized society, in which there is a decline of imagination, of independent judgment and of the capability to resist manipulation. As to the danger of reducing men's motivations only to economical matters, and thus people, nowadays, being evaluated by their acquisitive power and to the fact that pragmatism reflects "a society that does not have time to remember and to meditate" and in which the search for truth and for a meaning have lost their place and ceased to be appealing, some blame the idealization of technology and the myth of scientific progress, having, thus, a rationalization of social, economic and administrative life that emphasizes the crucial importance of reflection and ethical action. Referring to the wisdom of the ancient intellectuals of the past, I am implicitly making a choice and therefore, in a certain way, giving a personal perspective, although I know that there will never be a conclusive word on this question partly because each one of us has to ask the right questions to obtain answers that will satisfy him. From a less optimistic perspective, we must also consider every aspect that seems to deprive life from meaning, such as death, suffering, illness and hunger, that make us wonder if it is worth living and if self- realization is, indeed, a coherent ideal. At the end of my journey, and having in consideration the readings I have made, I conclude that, although there is not a clear prescription to live a life with meaning, I think that the capabilities and the vulnerabilities of human beings allow them to act responsibly, thus showing that they have for others the same consideration they have for themselves, and therefore being able to live together and feel reciprocity and friendship. We must also be conscious that each one of us who has a virtuous behaviour contributes to the "common good", which is a precondition for general happiness, for acting ethically and with wisdom makes the world better and virtue is facilitated by compassion and by love, which lead to altruism, collaboration and sharing thus giving a meaning to life. |
publishDate |
2017 |
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2017-12-01T00:00:00Z |
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journal article info:eu-repo/semantics/article |
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info:eu-repo/semantics/publishedVersion |
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article |
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publishedVersion |
dc.identifier.uri.fl_str_mv |
https://doi.org/10.34632/gaudiumsciendi.2017.2969 oai:ojs.revistas.ucp.pt:article/2969 |
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https://doi.org/10.34632/gaudiumsciendi.2017.2969 |
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oai:ojs.revistas.ucp.pt:article/2969 |
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por |
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https://revistas.ucp.pt/index.php/gaudiumsciendi/article/view/2969 https://doi.org/10.34632/gaudiumsciendi.2017.2969 https://revistas.ucp.pt/index.php/gaudiumsciendi/article/view/2969/2871 |
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Direitos de Autor (c) 2017 Maria Laura Bettencourt Pire http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
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Direitos de Autor (c) 2017 Maria Laura Bettencourt Pire http://creativecommons.org/licenses/by/4.0 |
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openAccess |
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Universidade Católica Portuguesa |
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Universidade Católica Portuguesa |
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Gaudium Sciendi; No 13 (2017); 101-120 Gaudium Sciendi; n. 13 (2017); 101-120 2182-7605 10.34632/gaudiumsciendi.2017.n13 reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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