Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations

Detalhes bibliográficos
Autor(a) principal: Alting, Julia
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.34632/diffractions.2021.9637
Resumo: In this article I analyze two self-portraits by women artists that question art history’s power structures by citing canonical paintings by men from the discipline’s archive. In Self-portrait as Tahitian (1934) Hungarian-Indian woman artist Amrita Sher-Gil depicts her own half-nude body, while referencing the (in)famous Tahiti paintings by Paul Gauguin, underscoring the various complexities of the global trajectories of modernist artistic practice. The photograph Lady in Moonlight (2004) casts Pushpamala N. as the idealized lady of an 1898 Raja Ravi Varma oil painting. I argue that through a double bind position (Spivak) taken by the artists, Self-Portrait as Tahitian and Lady in Moonlight make gender visible in art history’s archive and display its structuring power in canonical logics. Through a citational move, the artists place themselves simultaneously in- and out-side art history, and posit not only the self as other, inherent to any self-portraiture, but also the Other as self.
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spelling Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s CitationsIn this article I analyze two self-portraits by women artists that question art history’s power structures by citing canonical paintings by men from the discipline’s archive. In Self-portrait as Tahitian (1934) Hungarian-Indian woman artist Amrita Sher-Gil depicts her own half-nude body, while referencing the (in)famous Tahiti paintings by Paul Gauguin, underscoring the various complexities of the global trajectories of modernist artistic practice. The photograph Lady in Moonlight (2004) casts Pushpamala N. as the idealized lady of an 1898 Raja Ravi Varma oil painting. I argue that through a double bind position (Spivak) taken by the artists, Self-Portrait as Tahitian and Lady in Moonlight make gender visible in art history’s archive and display its structuring power in canonical logics. Through a citational move, the artists place themselves simultaneously in- and out-side art history, and posit not only the self as other, inherent to any self-portraiture, but also the Other as self.Universidade Católica Portuguesa2021-10-29T00:00:00Zjournal articleinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/otherinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://doi.org/10.34632/diffractions.2021.9637oai:ojs.revistas.ucp.pt:article/9637Diffractions; No 4 (2021): Archives, Migration, and Gender; 8-32Diffractions; n. 4 (2021): Archives, Migration, and Gender; 8-322183-218810.34632/diffractions.2021.n4reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttps://revistas.ucp.pt/index.php/diffractions/article/view/9637https://doi.org/10.34632/diffractions.2021.9637https://revistas.ucp.pt/index.php/diffractions/article/view/9637/10001Copyright (c) 2021 Julia Altinghttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessAlting, Julia2022-09-23T15:11:49Zoai:ojs.revistas.ucp.pt:article/9637Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:03:47.744333Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
title Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
spellingShingle Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
Alting, Julia
title_short Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
title_full Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
title_fullStr Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
title_full_unstemmed Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
title_sort Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
author Alting, Julia
author_facet Alting, Julia
author_role author
dc.contributor.author.fl_str_mv Alting, Julia
description In this article I analyze two self-portraits by women artists that question art history’s power structures by citing canonical paintings by men from the discipline’s archive. In Self-portrait as Tahitian (1934) Hungarian-Indian woman artist Amrita Sher-Gil depicts her own half-nude body, while referencing the (in)famous Tahiti paintings by Paul Gauguin, underscoring the various complexities of the global trajectories of modernist artistic practice. The photograph Lady in Moonlight (2004) casts Pushpamala N. as the idealized lady of an 1898 Raja Ravi Varma oil painting. I argue that through a double bind position (Spivak) taken by the artists, Self-Portrait as Tahitian and Lady in Moonlight make gender visible in art history’s archive and display its structuring power in canonical logics. Through a citational move, the artists place themselves simultaneously in- and out-side art history, and posit not only the self as other, inherent to any self-portraiture, but also the Other as self.
publishDate 2021
dc.date.none.fl_str_mv 2021-10-29T00:00:00Z
dc.type.driver.fl_str_mv journal article
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info:eu-repo/semantics/other
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://doi.org/10.34632/diffractions.2021.9637
oai:ojs.revistas.ucp.pt:article/9637
url https://doi.org/10.34632/diffractions.2021.9637
identifier_str_mv oai:ojs.revistas.ucp.pt:article/9637
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistas.ucp.pt/index.php/diffractions/article/view/9637
https://doi.org/10.34632/diffractions.2021.9637
https://revistas.ucp.pt/index.php/diffractions/article/view/9637/10001
dc.rights.driver.fl_str_mv Copyright (c) 2021 Julia Alting
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 Julia Alting
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Católica Portuguesa
publisher.none.fl_str_mv Universidade Católica Portuguesa
dc.source.none.fl_str_mv Diffractions; No 4 (2021): Archives, Migration, and Gender; 8-32
Diffractions; n. 4 (2021): Archives, Migration, and Gender; 8-32
2183-2188
10.34632/diffractions.2021.n4
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repository.name.fl_str_mv Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação
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