Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | https://doi.org/10.34632/diffractions.2021.9637 |
Resumo: | In this article I analyze two self-portraits by women artists that question art history’s power structures by citing canonical paintings by men from the discipline’s archive. In Self-portrait as Tahitian (1934) Hungarian-Indian woman artist Amrita Sher-Gil depicts her own half-nude body, while referencing the (in)famous Tahiti paintings by Paul Gauguin, underscoring the various complexities of the global trajectories of modernist artistic practice. The photograph Lady in Moonlight (2004) casts Pushpamala N. as the idealized lady of an 1898 Raja Ravi Varma oil painting. I argue that through a double bind position (Spivak) taken by the artists, Self-Portrait as Tahitian and Lady in Moonlight make gender visible in art history’s archive and display its structuring power in canonical logics. Through a citational move, the artists place themselves simultaneously in- and out-side art history, and posit not only the self as other, inherent to any self-portraiture, but also the Other as self. |
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Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s CitationsIn this article I analyze two self-portraits by women artists that question art history’s power structures by citing canonical paintings by men from the discipline’s archive. In Self-portrait as Tahitian (1934) Hungarian-Indian woman artist Amrita Sher-Gil depicts her own half-nude body, while referencing the (in)famous Tahiti paintings by Paul Gauguin, underscoring the various complexities of the global trajectories of modernist artistic practice. The photograph Lady in Moonlight (2004) casts Pushpamala N. as the idealized lady of an 1898 Raja Ravi Varma oil painting. I argue that through a double bind position (Spivak) taken by the artists, Self-Portrait as Tahitian and Lady in Moonlight make gender visible in art history’s archive and display its structuring power in canonical logics. Through a citational move, the artists place themselves simultaneously in- and out-side art history, and posit not only the self as other, inherent to any self-portraiture, but also the Other as self.Universidade Católica Portuguesa2021-10-29T00:00:00Zjournal articleinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/otherinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://doi.org/10.34632/diffractions.2021.9637oai:ojs.revistas.ucp.pt:article/9637Diffractions; No 4 (2021): Archives, Migration, and Gender; 8-32Diffractions; n. 4 (2021): Archives, Migration, and Gender; 8-322183-218810.34632/diffractions.2021.n4reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttps://revistas.ucp.pt/index.php/diffractions/article/view/9637https://doi.org/10.34632/diffractions.2021.9637https://revistas.ucp.pt/index.php/diffractions/article/view/9637/10001Copyright (c) 2021 Julia Altinghttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessAlting, Julia2022-09-23T15:11:49Zoai:ojs.revistas.ucp.pt:article/9637Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:03:47.744333Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations |
title |
Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations |
spellingShingle |
Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations Alting, Julia |
title_short |
Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations |
title_full |
Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations |
title_fullStr |
Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations |
title_full_unstemmed |
Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations |
title_sort |
Reframing Art History’s Archive: Self-as-Other and Other-as-Self in Amrita Sher-Gil’s and Pushpamala N.’s Citations |
author |
Alting, Julia |
author_facet |
Alting, Julia |
author_role |
author |
dc.contributor.author.fl_str_mv |
Alting, Julia |
description |
In this article I analyze two self-portraits by women artists that question art history’s power structures by citing canonical paintings by men from the discipline’s archive. In Self-portrait as Tahitian (1934) Hungarian-Indian woman artist Amrita Sher-Gil depicts her own half-nude body, while referencing the (in)famous Tahiti paintings by Paul Gauguin, underscoring the various complexities of the global trajectories of modernist artistic practice. The photograph Lady in Moonlight (2004) casts Pushpamala N. as the idealized lady of an 1898 Raja Ravi Varma oil painting. I argue that through a double bind position (Spivak) taken by the artists, Self-Portrait as Tahitian and Lady in Moonlight make gender visible in art history’s archive and display its structuring power in canonical logics. Through a citational move, the artists place themselves simultaneously in- and out-side art history, and posit not only the self as other, inherent to any self-portraiture, but also the Other as self. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-10-29T00:00:00Z |
dc.type.driver.fl_str_mv |
journal article info:eu-repo/semantics/article info:eu-repo/semantics/other |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://doi.org/10.34632/diffractions.2021.9637 oai:ojs.revistas.ucp.pt:article/9637 |
url |
https://doi.org/10.34632/diffractions.2021.9637 |
identifier_str_mv |
oai:ojs.revistas.ucp.pt:article/9637 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://revistas.ucp.pt/index.php/diffractions/article/view/9637 https://doi.org/10.34632/diffractions.2021.9637 https://revistas.ucp.pt/index.php/diffractions/article/view/9637/10001 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Julia Alting http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Julia Alting http://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Católica Portuguesa |
publisher.none.fl_str_mv |
Universidade Católica Portuguesa |
dc.source.none.fl_str_mv |
Diffractions; No 4 (2021): Archives, Migration, and Gender; 8-32 Diffractions; n. 4 (2021): Archives, Migration, and Gender; 8-32 2183-2188 10.34632/diffractions.2021.n4 reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
instname_str |
Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
instacron_str |
RCAAP |
institution |
RCAAP |
reponame_str |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
collection |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
repository.name.fl_str_mv |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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