Religião, heteronomia e ética da intersubjectividade
Autor(a) principal: | |
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Data de Publicação: | 2013 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | http://hdl.handle.net/10400.19/6355 |
Resumo: | Religious experience is peculiar among all other experiences and it is eminently functional, because it presupposes forms of living and being, which have direct and immediate implications in human relations. Connoted with certain concepts and values (e.g. freedom of choice or goodness) religious experience tries to improve human relations. This is a recognizable role of religion either as a natural or cultural manifestation. Along with Ethics, human being has guidelines to choose forms of life, to think, to say or to do what it is convenient. There is a heteronomy of symbolic representation forms and human relations that are guided through them either by religion or Ethics. Therefore, the accurate use of freedom is always convenient. The purpose of this essay is to trace a path of mutual subjectivity, i.e. a desirable and ideal transition from an “individual I” provided by religious experience to a “social I” of what I call the mutual subjective ethicism. Religion and Ethics are a condition sine qua non to understand the heteronomy of ways through which there is a mutual subjectivity, allowing to operate the production and consumption ofsocial meanings and values. |
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Religião, heteronomia e ética da intersubjectividadeEthicsHeteronomyInter-subjectivityReligionSecularismReligious experience is peculiar among all other experiences and it is eminently functional, because it presupposes forms of living and being, which have direct and immediate implications in human relations. Connoted with certain concepts and values (e.g. freedom of choice or goodness) religious experience tries to improve human relations. This is a recognizable role of religion either as a natural or cultural manifestation. Along with Ethics, human being has guidelines to choose forms of life, to think, to say or to do what it is convenient. There is a heteronomy of symbolic representation forms and human relations that are guided through them either by religion or Ethics. Therefore, the accurate use of freedom is always convenient. The purpose of this essay is to trace a path of mutual subjectivity, i.e. a desirable and ideal transition from an “individual I” provided by religious experience to a “social I” of what I call the mutual subjective ethicism. Religion and Ethics are a condition sine qua non to understand the heteronomy of ways through which there is a mutual subjectivity, allowing to operate the production and consumption ofsocial meanings and values.Universidade dos AçoresRepositório Científico do Instituto Politécnico de ViseuBarroso, Paulo2020-09-07T10:28:25Z2013-072013-07-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10400.19/6355porBarroso, Paulo M. (2013). Religião, heteronomia e ética da intersubjectividade, in AA.VV., Conference Proceedings of the 1st Annual International Interdisciplinary. Ponta Delgada: Universidade dos Açores, pp. 201-224.978-608-4642-04-6info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-01-16T15:28:36Zoai:repositorio.ipv.pt:10400.19/6355Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:44:17.095444Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
Religião, heteronomia e ética da intersubjectividade |
title |
Religião, heteronomia e ética da intersubjectividade |
spellingShingle |
Religião, heteronomia e ética da intersubjectividade Barroso, Paulo Ethics Heteronomy Inter-subjectivity Religion Secularism |
title_short |
Religião, heteronomia e ética da intersubjectividade |
title_full |
Religião, heteronomia e ética da intersubjectividade |
title_fullStr |
Religião, heteronomia e ética da intersubjectividade |
title_full_unstemmed |
Religião, heteronomia e ética da intersubjectividade |
title_sort |
Religião, heteronomia e ética da intersubjectividade |
author |
Barroso, Paulo |
author_facet |
Barroso, Paulo |
author_role |
author |
dc.contributor.none.fl_str_mv |
Repositório Científico do Instituto Politécnico de Viseu |
dc.contributor.author.fl_str_mv |
Barroso, Paulo |
dc.subject.por.fl_str_mv |
Ethics Heteronomy Inter-subjectivity Religion Secularism |
topic |
Ethics Heteronomy Inter-subjectivity Religion Secularism |
description |
Religious experience is peculiar among all other experiences and it is eminently functional, because it presupposes forms of living and being, which have direct and immediate implications in human relations. Connoted with certain concepts and values (e.g. freedom of choice or goodness) religious experience tries to improve human relations. This is a recognizable role of religion either as a natural or cultural manifestation. Along with Ethics, human being has guidelines to choose forms of life, to think, to say or to do what it is convenient. There is a heteronomy of symbolic representation forms and human relations that are guided through them either by religion or Ethics. Therefore, the accurate use of freedom is always convenient. The purpose of this essay is to trace a path of mutual subjectivity, i.e. a desirable and ideal transition from an “individual I” provided by religious experience to a “social I” of what I call the mutual subjective ethicism. Religion and Ethics are a condition sine qua non to understand the heteronomy of ways through which there is a mutual subjectivity, allowing to operate the production and consumption ofsocial meanings and values. |
publishDate |
2013 |
dc.date.none.fl_str_mv |
2013-07 2013-07-01T00:00:00Z 2020-09-07T10:28:25Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://hdl.handle.net/10400.19/6355 |
url |
http://hdl.handle.net/10400.19/6355 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
Barroso, Paulo M. (2013). Religião, heteronomia e ética da intersubjectividade, in AA.VV., Conference Proceedings of the 1st Annual International Interdisciplinary. Ponta Delgada: Universidade dos Açores, pp. 201-224. 978-608-4642-04-6 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade dos Açores |
publisher.none.fl_str_mv |
Universidade dos Açores |
dc.source.none.fl_str_mv |
reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
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RCAAP |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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1799130913647362048 |