What some philosophers wouldn't dream of counting as part of their job
Autor(a) principal: | |
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Data de Publicação: | 2011 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | http://hdl.handle.net/10216/50301 |
Resumo: | Cora Diamond's view of the materials admissible in moral philosophy (Diamond 1991h, Diamond 2006) is bound to strike many analytic philosophers as too broad: they wouldn’t dream of thinking of them (namely of literature) as 'part of their job'. This, of course, assumes a conception of the nature of the such job, one in regard to which Diamond expresses doubts of several kinds. In this paper I will (i) search for different reasons for those doubts (Diamond 1991d, 1991e, 1991f, 1991g, 1991h) and then (ii) try to make the connection clear between Diamond's proposal of a change in 'the way we want to do moral philosophy' and her reading of Wittgenstein on ethical nonsense (Diamond 1991a, 1991b, 1991c, 2000). Finally, I suggest that although Diamond has a strong case defending that the dismissal of literary materials in moral philosophy marks an untenable 'neutrality ideal' (Laugier 2006), not every aspect of her view of the role of literature in moral philosophy is equally compelling. In fact, she recruits literature for two different purposes: countering the prevailing 'blindness to blindness' and countering the lack of awe in moral thinking, which she wants to connect with 'the dark and sinister in the human heart' (Diamond 2000), 'unspeakability' and 'difficulty of reality' (Diamond 2008). Since these are different purposes, 'philosophers who wouldn't dream of counting literature as part of their job' might be rejecting any of various things. |
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What some philosophers wouldn't dream of counting as part of their jobFilosofia moralCora Diamond's view of the materials admissible in moral philosophy (Diamond 1991h, Diamond 2006) is bound to strike many analytic philosophers as too broad: they wouldn’t dream of thinking of them (namely of literature) as 'part of their job'. This, of course, assumes a conception of the nature of the such job, one in regard to which Diamond expresses doubts of several kinds. In this paper I will (i) search for different reasons for those doubts (Diamond 1991d, 1991e, 1991f, 1991g, 1991h) and then (ii) try to make the connection clear between Diamond's proposal of a change in 'the way we want to do moral philosophy' and her reading of Wittgenstein on ethical nonsense (Diamond 1991a, 1991b, 1991c, 2000). Finally, I suggest that although Diamond has a strong case defending that the dismissal of literary materials in moral philosophy marks an untenable 'neutrality ideal' (Laugier 2006), not every aspect of her view of the role of literature in moral philosophy is equally compelling. In fact, she recruits literature for two different purposes: countering the prevailing 'blindness to blindness' and countering the lack of awe in moral thinking, which she wants to connect with 'the dark and sinister in the human heart' (Diamond 2000), 'unspeakability' and 'difficulty of reality' (Diamond 2008). Since these are different purposes, 'philosophers who wouldn't dream of counting literature as part of their job' might be rejecting any of various things.Braga : Faculdade de Filosofia de Braga20112011-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10216/50301engMiguens, Sofiainfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-11-29T14:27:26Zoai:repositorio-aberto.up.pt:10216/50301Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-20T00:01:39.430215Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
What some philosophers wouldn't dream of counting as part of their job |
title |
What some philosophers wouldn't dream of counting as part of their job |
spellingShingle |
What some philosophers wouldn't dream of counting as part of their job Miguens, Sofia Filosofia moral |
title_short |
What some philosophers wouldn't dream of counting as part of their job |
title_full |
What some philosophers wouldn't dream of counting as part of their job |
title_fullStr |
What some philosophers wouldn't dream of counting as part of their job |
title_full_unstemmed |
What some philosophers wouldn't dream of counting as part of their job |
title_sort |
What some philosophers wouldn't dream of counting as part of their job |
author |
Miguens, Sofia |
author_facet |
Miguens, Sofia |
author_role |
author |
dc.contributor.author.fl_str_mv |
Miguens, Sofia |
dc.subject.por.fl_str_mv |
Filosofia moral |
topic |
Filosofia moral |
description |
Cora Diamond's view of the materials admissible in moral philosophy (Diamond 1991h, Diamond 2006) is bound to strike many analytic philosophers as too broad: they wouldn’t dream of thinking of them (namely of literature) as 'part of their job'. This, of course, assumes a conception of the nature of the such job, one in regard to which Diamond expresses doubts of several kinds. In this paper I will (i) search for different reasons for those doubts (Diamond 1991d, 1991e, 1991f, 1991g, 1991h) and then (ii) try to make the connection clear between Diamond's proposal of a change in 'the way we want to do moral philosophy' and her reading of Wittgenstein on ethical nonsense (Diamond 1991a, 1991b, 1991c, 2000). Finally, I suggest that although Diamond has a strong case defending that the dismissal of literary materials in moral philosophy marks an untenable 'neutrality ideal' (Laugier 2006), not every aspect of her view of the role of literature in moral philosophy is equally compelling. In fact, she recruits literature for two different purposes: countering the prevailing 'blindness to blindness' and countering the lack of awe in moral thinking, which she wants to connect with 'the dark and sinister in the human heart' (Diamond 2000), 'unspeakability' and 'difficulty of reality' (Diamond 2008). Since these are different purposes, 'philosophers who wouldn't dream of counting literature as part of their job' might be rejecting any of various things. |
publishDate |
2011 |
dc.date.none.fl_str_mv |
2011 2011-01-01T00:00:00Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://hdl.handle.net/10216/50301 |
url |
http://hdl.handle.net/10216/50301 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
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info:eu-repo/semantics/openAccess |
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openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Braga : Faculdade de Filosofia de Braga |
publisher.none.fl_str_mv |
Braga : Faculdade de Filosofia de Braga |
dc.source.none.fl_str_mv |
reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
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RCAAP |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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