A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England

Detalhes bibliográficos
Autor(a) principal: Alarcão, Miguel
Data de Publicação: 2003
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10362/14981
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spelling A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration EnglandRobin HoodRestauração inglesaRevolution”, “Citizenship”, “Nation” ... who dares define them ? How do they interact ? How have they been codified since, say, the early modern period ? For what purposes ? Irrespective of the answers each of us may provide and the meaning(s) one may attach to these keywords, both as theoretical concepts and sociopolitical facts (an aim far beyond the scope, space and length of this paper, but see, for instance, Williams, 1988), it can hardly be denied that, after the creation of the Tudor State, the 17th century played no small part in the (re)shaping of “revolution”, “citizenship” and “nation”. In fact, as the century unfolded, the political, ideological and religious struggle to define the boundaries between State and citizen, king and subject, crown and country, made it increasingly clear that, as far as everyone’s rights, liberties and duties were concerned, a State larger than the Crown and a nation likewise wider than Parliament were not exactly synonymous, if at all. Having said that, my purpose is neither to discuss the concepts of “revolution”, “citizenship” and “nation” as such nor how they were translated into (and ultimately redefined by) the political turmoil of mid seventeenth-century England. What I will try to do then is simply to suggest how in the early 1660s second-class literature and first-rate propaganda have joined forces offering through the Robin Hood legend an apology for the need to replace revolution with restoration, thus healing a nation deeply divided in the previous decades.Centro de Estudos Anglísticos da Universidade de Lisboa; ColibriRUNAlarcão, Miguel2015-05-19T11:02:28Z20032003-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10362/14981por0873-0628info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2024-03-11T03:50:31Zoai:run.unl.pt:10362/14981Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-20T03:22:13.549197Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England
title A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England
spellingShingle A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England
Alarcão, Miguel
Robin Hood
Restauração inglesa
Revolution”, “Citizenship”, “Nation” ... who dares define them ? How do they interact ? How have they been codified since, say, the early modern period ? For what purposes ? Irrespective of the answers each of us may provide and the meaning(s) one may attach to these keywords, both as theoretical concepts and sociopolitical facts (an aim far beyond the scope, space and length of this paper, but see, for instance, Williams, 1988), it can hardly be denied that, after the creation of the Tudor State, the 17th century played no small part in the (re)shaping of “revolution”, “citizenship” and “nation”. In fact, as the century unfolded, the political, ideological and religious struggle to define the boundaries between State and citizen, king and subject, crown and country, made it increasingly clear that, as far as everyone’s rights, liberties and duties were concerned, a State larger than the Crown and a nation likewise wider than Parliament were not exactly synonymous, if at all. Having said that, my purpose is neither to discuss the concepts of “revolution”, “citizenship” and “nation” as such nor how they were translated into (and ultimately redefined by) the political turmoil of mid seventeenth-century England. What I will try to do then is simply to suggest how in the early 1660s second-class literature and first-rate propaganda have joined forces offering through the Robin Hood legend an apology for the need to replace revolution with restoration, thus healing a nation deeply divided in the previous decades.
title_short A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England
title_full A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England
title_fullStr A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England
title_full_unstemmed A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England
title_sort A Hero For All Seasons Or, Signs Of The Times: Robin Hood From Republican To Restoration England
author Alarcão, Miguel
author_facet Alarcão, Miguel
author_role author
dc.contributor.none.fl_str_mv RUN
dc.contributor.author.fl_str_mv Alarcão, Miguel
dc.subject.por.fl_str_mv Robin Hood
Restauração inglesa
Revolution”, “Citizenship”, “Nation” ... who dares define them ? How do they interact ? How have they been codified since, say, the early modern period ? For what purposes ? Irrespective of the answers each of us may provide and the meaning(s) one may attach to these keywords, both as theoretical concepts and sociopolitical facts (an aim far beyond the scope, space and length of this paper, but see, for instance, Williams, 1988), it can hardly be denied that, after the creation of the Tudor State, the 17th century played no small part in the (re)shaping of “revolution”, “citizenship” and “nation”. In fact, as the century unfolded, the political, ideological and religious struggle to define the boundaries between State and citizen, king and subject, crown and country, made it increasingly clear that, as far as everyone’s rights, liberties and duties were concerned, a State larger than the Crown and a nation likewise wider than Parliament were not exactly synonymous, if at all. Having said that, my purpose is neither to discuss the concepts of “revolution”, “citizenship” and “nation” as such nor how they were translated into (and ultimately redefined by) the political turmoil of mid seventeenth-century England. What I will try to do then is simply to suggest how in the early 1660s second-class literature and first-rate propaganda have joined forces offering through the Robin Hood legend an apology for the need to replace revolution with restoration, thus healing a nation deeply divided in the previous decades.
topic Robin Hood
Restauração inglesa
Revolution”, “Citizenship”, “Nation” ... who dares define them ? How do they interact ? How have they been codified since, say, the early modern period ? For what purposes ? Irrespective of the answers each of us may provide and the meaning(s) one may attach to these keywords, both as theoretical concepts and sociopolitical facts (an aim far beyond the scope, space and length of this paper, but see, for instance, Williams, 1988), it can hardly be denied that, after the creation of the Tudor State, the 17th century played no small part in the (re)shaping of “revolution”, “citizenship” and “nation”. In fact, as the century unfolded, the political, ideological and religious struggle to define the boundaries between State and citizen, king and subject, crown and country, made it increasingly clear that, as far as everyone’s rights, liberties and duties were concerned, a State larger than the Crown and a nation likewise wider than Parliament were not exactly synonymous, if at all. Having said that, my purpose is neither to discuss the concepts of “revolution”, “citizenship” and “nation” as such nor how they were translated into (and ultimately redefined by) the political turmoil of mid seventeenth-century England. What I will try to do then is simply to suggest how in the early 1660s second-class literature and first-rate propaganda have joined forces offering through the Robin Hood legend an apology for the need to replace revolution with restoration, thus healing a nation deeply divided in the previous decades.
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dc.publisher.none.fl_str_mv Centro de Estudos Anglísticos da Universidade de Lisboa; Colibri
publisher.none.fl_str_mv Centro de Estudos Anglísticos da Universidade de Lisboa; Colibri
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