“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS
Autor(a) principal: | |
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Data de Publicação: | 2013 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | https://eras.mundis.pt/index.php/eras/article/view/132 |
Resumo: | “Do women have to be naked to get into the Metropolitan museum?” was the question put up by the Guerrilla Girls to all New York inhabitants seeking to shake art world consciousness. After making a study on the subject they have raised that even if a minority of women artists is represented in the museums, 85% of the nudes are female. Having the body of the Odalisque by Ingres with a gorilla head has a starting point; a story of the female nude throughout history will be criticized since the erotic painting of Venus by Titian. The same perfect body of the classical canon has been used for completely different ends. If one wants to get a place in society by being seen and the only way of being seen was using its beauty, the other demands a place in society by all means less beauty… never by using the perfect body. While to some this may seem obvious, the significance of this interpretation should not be underestimated. In fact, this assessment of the unique inflections of the body meaning and female power nowadays at the same time that quotes and evokes Antique art, attacks it in the heart by distorting it in terms of morphology, iconography, function and meaning. |
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“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGSGuerrilla GirlsVenusodalisquenudefemaleGuerrilla GirlsVénusodaliscanufeminino“Do women have to be naked to get into the Metropolitan museum?” was the question put up by the Guerrilla Girls to all New York inhabitants seeking to shake art world consciousness. After making a study on the subject they have raised that even if a minority of women artists is represented in the museums, 85% of the nudes are female. Having the body of the Odalisque by Ingres with a gorilla head has a starting point; a story of the female nude throughout history will be criticized since the erotic painting of Venus by Titian. The same perfect body of the classical canon has been used for completely different ends. If one wants to get a place in society by being seen and the only way of being seen was using its beauty, the other demands a place in society by all means less beauty… never by using the perfect body. While to some this may seem obvious, the significance of this interpretation should not be underestimated. In fact, this assessment of the unique inflections of the body meaning and female power nowadays at the same time that quotes and evokes Antique art, attacks it in the heart by distorting it in terms of morphology, iconography, function and meaning.“Do women have to be naked to get into the Metropolitan museum?” foi a questão colocada pelas Guerrilla Girls a todos os habitantes de Nova Iorque com o objetivo de abalar a consciência artística. Depois de um estudo sobre o tema chegaram à conclusão de que se apenas uma minoria de artistas mulheres estava representada mos museus, 85% dos nus eram femininos. Tendo o corpo da Odalisca de Ingres com uma cabeça de gorila como ponto de partida; uma história do nu feminino ao longo da história será analisada criticamente desde a pintura erótica, Vénus de Ticiano. O mesmo corpo perfeito do cânone clássico foi aqui usado com um fim completamente diferente. Enquanto um quer um lugar na sociedade por ser visto e a única maneira de ser visto é através da sua beleza, o outro procura um lugar na sociedade por todos os meios menos a beleza… nunca por usa o corpo perfeito. Enquanto para alguns isto pode parecer óbvio, o significado desta interpretação não deve ser subestimado. De facto, esta abordagem às inflexões únicas do significado do corpo e poder feminino, ao mesmo tempo que cita e evoca a arte clássica, ataca-a no coração distorcendo-a em termos de morfologia, iconografia, função e significado.MUNDIS2013-06-30T00:00:00Zinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/otherinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://eras.mundis.pt/index.php/eras/article/view/132oai:ojs2.eras.mundis.pt:article/132ERAS | Revista Europeia de Estudos Artísticos ; Vol. 4 N.º 2 (2013): 13.ª Edição | ERAS; 45-581647-35582184-2116reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPporhttps://eras.mundis.pt/index.php/eras/article/view/132https://eras.mundis.pt/index.php/eras/article/view/132/184Direitos de Autor (c) 2022 ERAS | Revista Europeia de Estudos Artísticosinfo:eu-repo/semantics/openAccessRodrigues, Ana Duarte2022-09-05T13:57:44Zoai:ojs2.eras.mundis.pt:article/132Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T15:10:48.969182Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS |
title |
“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS |
spellingShingle |
“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS Rodrigues, Ana Duarte Guerrilla Girls Venus odalisque nude female Guerrilla Girls Vénus odalisca nu feminino |
title_short |
“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS |
title_full |
“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS |
title_fullStr |
“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS |
title_full_unstemmed |
“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS |
title_sort |
“DO WOMEN HAVE TO BE NAKED TO GET INTO THE MET. MUSEUM?”: THE GUERRILLA GIRLS’ ODALISQUE: MODELS AND MEANINGS |
author |
Rodrigues, Ana Duarte |
author_facet |
Rodrigues, Ana Duarte |
author_role |
author |
dc.contributor.author.fl_str_mv |
Rodrigues, Ana Duarte |
dc.subject.por.fl_str_mv |
Guerrilla Girls Venus odalisque nude female Guerrilla Girls Vénus odalisca nu feminino |
topic |
Guerrilla Girls Venus odalisque nude female Guerrilla Girls Vénus odalisca nu feminino |
description |
“Do women have to be naked to get into the Metropolitan museum?” was the question put up by the Guerrilla Girls to all New York inhabitants seeking to shake art world consciousness. After making a study on the subject they have raised that even if a minority of women artists is represented in the museums, 85% of the nudes are female. Having the body of the Odalisque by Ingres with a gorilla head has a starting point; a story of the female nude throughout history will be criticized since the erotic painting of Venus by Titian. The same perfect body of the classical canon has been used for completely different ends. If one wants to get a place in society by being seen and the only way of being seen was using its beauty, the other demands a place in society by all means less beauty… never by using the perfect body. While to some this may seem obvious, the significance of this interpretation should not be underestimated. In fact, this assessment of the unique inflections of the body meaning and female power nowadays at the same time that quotes and evokes Antique art, attacks it in the heart by distorting it in terms of morphology, iconography, function and meaning. |
publishDate |
2013 |
dc.date.none.fl_str_mv |
2013-06-30T00:00:00Z |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/other |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://eras.mundis.pt/index.php/eras/article/view/132 oai:ojs2.eras.mundis.pt:article/132 |
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https://eras.mundis.pt/index.php/eras/article/view/132 |
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oai:ojs2.eras.mundis.pt:article/132 |
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por |
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https://eras.mundis.pt/index.php/eras/article/view/132 https://eras.mundis.pt/index.php/eras/article/view/132/184 |
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Direitos de Autor (c) 2022 ERAS | Revista Europeia de Estudos Artísticos info:eu-repo/semantics/openAccess |
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Direitos de Autor (c) 2022 ERAS | Revista Europeia de Estudos Artísticos |
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openAccess |
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application/pdf |
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MUNDIS |
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MUNDIS |
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ERAS | Revista Europeia de Estudos Artísticos ; Vol. 4 N.º 2 (2013): 13.ª Edição | ERAS; 45-58 1647-3558 2184-2116 reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
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RCAAP |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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