Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)

Detalhes bibliográficos
Autor(a) principal: Orfanidis, Georgios
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.4000/medievalista.3896
Resumo: The parable of the Futile Life, which is an excerpt of the medieval, multilingual novel Barlaam and Josaphat, conceals a unique interpretative approach, in terms of symbolism, of an ancient and intercultural mythological symbol, that of the unicorn. From a first examination of the cultural environment – textual and iconographical – of the unicorn’s appearance, it would seem that the symbolic substance of this animal motif was imbued with the notions of the high virtues of the Christian ideological system (e.g. virginity, purity, salvation). However, the parabolic narrative of the Futile Life reveals another aspect. This is the aspect of the inward cruel power that drives a man to the wrong choice, preventing him from finding the proper spiritual way out to save himself after his physical death in the vanity world in which he lives transiently. Probably, the beauty of a unicorn now symbolizes something not so pure. Indeed, the story of the Futile Life is transformed into one of the most common iconographic themes in monumental Christian painting, and, at the same time, it raises reasonable concerns while seeking adequate explanations. So, through a list of relevant examples of monumental and miniature art, we will look for the beginnings of the two aspects of this ancient symbol, with an emphasis on the parable under examination, offering a new perspective on the semiotic analysis of Antiquity during the Middle Ages.   Bibliography Manuscript sources Cambridge, Cambridge University Library, Codex Ioannina-Cambridge, fol. 54. Cambridge, Library of Cambridge King’s College, Cambridge King’s College 338, fol. 41v. Izmir (Smyrna), Library of Evangelical School of Smyrna, Codex 48 of the Evangelical School of Smyrna, fol.75b. Jerusalem, Archival of Church of the Holy Sepulchre, Jerusalem 42 (Codex Hierosolymitanus 42), fol. 77. London, British Library, Psalter of London 19352, fol. 182. Monastic Republic of Mount Athos, Chalcidice, Library of Dionysiou Monastery, Codex 4, fol. 9v. Monastic Republic of Mount Athos, Chalcidice, Library of Pantokratoros Monastery, Codex 61, fol.109v. Paris, Bibliothèque nationale de France, Paris arabe 273, Suppl. 110, fol. 42. Paris, Bibliothèque nationale de France, Paris arabe 274, Suppl. 113, fol. 55. Paris, Bibliothèque nationale de France, Paris gr. 36, fol. 303v. Paris, Bibliothèque nationale de France, Paris gr. 1128, fol. 68. St Petersburg, Russian National Library “Saltykov-Shchedrin”, Leningrad 71. St Petersburg, Russian National Library “Saltykov-Shchedrin”, Psalter of Spryridonos (Moscow or Kiev Psalter of 1397), fol. 6. Vatican City State, Biblioteca Apostolica Vaticana, Barberini, Vat. gr. 372, fol. 231v. Vatican City State, Biblioteca Apostolica Vaticana, Vaticanus arabe 692, Assemani 88, fol. 42.   Printed sources BIBLE GATE WAY – “Holy Bible, John Wycliffe Bible (WYC)” [Online], 2001. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, King James Version (KJV)” [Online], 1987. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, New International Version (NIV)” [Online], 2011. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, Rheims Bible (DRA)” [Online], 1899. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. CARMODY, Francis – Physiologus, The Very Ancient Book of Beasts, Plants and Stones. San Francisco, California, USA: The Book Club of California, 1953. CONYBEARE, Frederick Cornwallis – The life of Apollonius of Tyana: The epistles of Apollonius and the treatise of Eusebius. London, Massachusetts, USA: W. Heidemann, 1912. FREESE, John Henry – The library of Photius. London, UK: Society for promoting Christian knowledge and New York City, New York, USA: The Macmillan Company, 1920. HORACE, Jones Leonard – The geography of Strabo. London, UK: Heinemann, 1917. M’CRINDLE, John Watson – The Christian topography of Cosmas, an Egyptian monk. New York City, New York, USA: B. Franklin, 1967. MIGNE, Jacques-Paul – Patrologiae cursus completus: sive biblioteca universalis, integra, uniformis, commoda, oeconomica, omnium SS. Patrum, doctorum scriptorumque eccelesiasticorum qui ab aevo apostolico ad usque Innocentii III tempora floruerunt... [Series Latina, in qua prodeunt Patres, doctores scriptoresque Ecclesiae Latinae, a Tertulliano ad Innocentium III. Parisiis: excudebatur et venit apud J.P. Migne, 1841.  MIGNE, Jacques-Paul – Patrologiae cursus completus: Seu biblioteca universalis, integra, uniformis, commoda, oeconomica, omnium SS. Patrum, doctorum scriptorumque eccelesiasticorum, sive latinorum, sive graecorum, qui ab aevo Apostolico ad aetatem innocentii III (ann.1216) pro latinis et ad Photii tempora (ann. 863) pro graecis floruerunt: Recusio Chronologica [Series Graeca]. Turnholti, Belgium: Brepols, 1969. ΠΛΕΞΊΔΑΣ, Ιωάννης – Βίος Βαρλάαμ και Ιωάσαφ (Αγίου Ιωάννου Δαμασκηνού). Τρίκαλα: Πρότυπες Θεσσαλικές Εκδόσεις, 2008.  RACKHAM, Harris, et alli – Pliny, the Elder. Natural history. Cambridge, Massachusetts, USA: Harvard University Press, 2014 (revised edition). RATCLIFFE-WOODWARD, George; MATTINGLY, Harold – Barlaam and Ioasaph (by Saint John Damascene). Cambridge, Massachusetts, USA: Harvard University Press, 1983. SCHOLFIELD, Alwyn Faber – Aelian On the Characteristics of Animals. Cambridge, Massachusetts, USA: Harvard University Press, 1971. STRZYGOWSKI, Josef – Der Bilderkreis Des Griechischen Physiologus, Des Kosmas Indikopleustes Und Oktateuch: Nach Handschriften Der Bibliothek Zu Smyrna: Mit 40 Lichtdrucktafeln Und 3 Abbildungen Im Texte. Groningen: Bouma’s Boekhuis, 1969. ZUCKER, Αrnaud – Physiologos: le bestiaire des bestiaries. Grenoble: Editions Jérôme Millon, 2004.   Studies AAVITSLAND, Kristin Bliksrud – Imagining the Human Condition in Medieval Rome: The Cistercian fresco cycle at Abbazia delle Tre Fontane. Aldershot, UK: Ashgate, 2012. ALFÖLDI-ROSENBAUM, Elisabeth; WARD-PERKINS, John – Justinianic Mosaic Pavements in Cyrenaican Churches. Roma: L’Erma di Bretschneider, 1980. BOVINI, Giuseppe – Ravenna. Città d'arte. Ravenna: Edizioni A. Longo, 1970. BUCCI, Giovanna – L'albero Della Vita Nei Mosaici Pavimentali Del Vicino Oriente. Bologna: University Press, 2001. CHILD, Heather; COLLES, Dorothy – Christian Symbols, Ancient and Modern: A Handbook for Students. London, UK: G. Bell and Sons, 1971. CONYBEARE, Frederick Cornwallis – The Barlaam and Josaphat Legend in the Ancient Georgian and Armenian Literatures [Analekta Gorgiana 64]. Piscataway, New Jersey, USA: Gorgias Press, 2008. COOK, Roger – The tree of title: Image for the cosmos. New York City, New York, USA: Thames and Hudson, 1995. DEICHMANN, Friedrich Wilhelm – Ravenna, Hauptstadt des spätantiken Abendlandes. Wiesbaden: F. Steiner, 1969. FARIOLI-CAMPANATI, Raffaella – Pavimenti Musivi di Ravenna Paleocristiana. Ravenna: Edizioni A. Longo, 1975. FARIOLI-CAMPANATI, Raffaella – Ravenna Romana e Bizantina. Ravenna: Edizioni A. Longo, 1977. GODBEY, Allen – “The Unicorn in the Old Testament”. The American Journal of Semitic Languages and Literatures 56/3 (1939), pp. 256-296. GOWERS, William – “The Classical Rhinoceros”. Antiquity XXIV (1950), pp. 61-71. GRAVES, Raphael; PATAI, Robert – Hebrew Myths: The Book of Genesis. New York City, New York, USA: Rosetta Books, 2014.  HIRSCH, Emil; CASANOWICZ, Immanuel - “Unicorn”. in SINGER, Isidore – The Jewish Encyclopedia. A Descriptive Record of the History, Religion, Literature and Customs of the Jewish People from the Earliest Tomes to the Present Day, v. XII. New York City, New York, USA and London, UK: Funk and Wagnalls, 1903, p. 344. HUMPHREYS, Humphrey – “The Horn of the Unicorn”. Antiquity XXVII (1953), pp. 15-19.  ΚΑΖΑΜΙΑ, Μαρία – Μνημειακή Τοπογραφία της Χριστιανικής Θεσσαλονίκης. Οι ναοί 4ος-8ος αι. Θεσσαλονίκη: Εκδόσεις Γράφημα, 2009. KLAUSER, Thomas – Reallexikon fur Antike und Christentum (RAC): Sachworterbuch zur Auseinandersetzung des Christentums mit der antiken Welt, B. IV. Stuttgart: Hiersemann, 1959, entry: “Einhorn”, pp. 840-862 (H. BRANDERBURG). ΛΑΜΠΡΟΥ, Σπυρίδων – Κατάλογος των εν ταις βιβλιοθήκαις τον Αγ. Όρους ελληνικών κωδίκων. Cambridge: University Press, 1895. 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Paris: C. Klincksieck, 1970. ΞΥΓΓΌΠΟΥΛΟΣ, Ανδρέας – Σχεδίασμα ιστορίας της θρησκευτικής ζωγραφικής μετά την άλωσιν. Αθήναι: H εν Αθήναις Αρχαιολογική Εταιρεία, 1957. ΠΕΛΕΚΑΝΊΔΗΣ, Στυλιανός – Οι Θησαυροί του Αγίου Όρους, Σειρά Α΄. Εικονογραφημένα Χειρόγραφα, παραστάσεις – επίτιτλα – αρχικά γράμματα, Μ. Ιβήρων, Μ. Αγίου Παντελεήμονος, Μ. Εσφιγμένου, Μ. Χιλανδαρίου, τ. Β΄, 1973.  ΠΕΛΕΚΑΝΙΔΗΣ, Στυλιανός – Οι Θησαυροί του Αγίου Όρους, Σειρά Α΄. Εικονογραφημένα Χειρόγραφα, παραστάσεις – επίτιτλα – αρχικά γράμματα, Μ. Μεγίστης Λαύρας, Μ. Παντοκράτορος, Μ. Δοχειαρίου, Μ. Καρακάλου, Μ. Φιλοθέου, Μ. Αγίου Παύλου, τ. Γ΄. Αθήναι: Πατριαρχικό Ίδρυμα Πατερικών Μελετών, Εκδοτική Αθηνών, 1979. POPOVA, Olga – La Miniature Russe, XIe-début du XVIe siècle. Leningrad: Editions D'art Aurora, 1975. ΠΡΟΒΑΤΑΚΗΣ, Θωμάς – Ο διάβολος εις την βυζαντινήν τέχνην: συμβολή εις την έρευναν της ορθοδόξου ζωγραφικής και γλυπτικής. Θεσσαλονίκη: Εκδόσεις Ρέκος, 1980. RÉAU, Louis – Iconographie de l'art chretien, v. 1-2. 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spelling Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)Perseguido por um Unicórnio. Re-Vendo e Des-Codificando a Parábola da Vida Fútil no Romance Barlaão e Josafat (Versão Grega Medieval)BarlaamJosaphatFutile LifeFantastic animalsUnicornBarlaãoJosafatVida fútilAnimais fantásticosUnicórnioThe parable of the Futile Life, which is an excerpt of the medieval, multilingual novel Barlaam and Josaphat, conceals a unique interpretative approach, in terms of symbolism, of an ancient and intercultural mythological symbol, that of the unicorn. From a first examination of the cultural environment – textual and iconographical – of the unicorn’s appearance, it would seem that the symbolic substance of this animal motif was imbued with the notions of the high virtues of the Christian ideological system (e.g. virginity, purity, salvation). However, the parabolic narrative of the Futile Life reveals another aspect. This is the aspect of the inward cruel power that drives a man to the wrong choice, preventing him from finding the proper spiritual way out to save himself after his physical death in the vanity world in which he lives transiently. Probably, the beauty of a unicorn now symbolizes something not so pure. Indeed, the story of the Futile Life is transformed into one of the most common iconographic themes in monumental Christian painting, and, at the same time, it raises reasonable concerns while seeking adequate explanations. So, through a list of relevant examples of monumental and miniature art, we will look for the beginnings of the two aspects of this ancient symbol, with an emphasis on the parable under examination, offering a new perspective on the semiotic analysis of Antiquity during the Middle Ages.   Bibliography Manuscript sources Cambridge, Cambridge University Library, Codex Ioannina-Cambridge, fol. 54. Cambridge, Library of Cambridge King’s College, Cambridge King’s College 338, fol. 41v. Izmir (Smyrna), Library of Evangelical School of Smyrna, Codex 48 of the Evangelical School of Smyrna, fol.75b. Jerusalem, Archival of Church of the Holy Sepulchre, Jerusalem 42 (Codex Hierosolymitanus 42), fol. 77. London, British Library, Psalter of London 19352, fol. 182. Monastic Republic of Mount Athos, Chalcidice, Library of Dionysiou Monastery, Codex 4, fol. 9v. Monastic Republic of Mount Athos, Chalcidice, Library of Pantokratoros Monastery, Codex 61, fol.109v. Paris, Bibliothèque nationale de France, Paris arabe 273, Suppl. 110, fol. 42. Paris, Bibliothèque nationale de France, Paris arabe 274, Suppl. 113, fol. 55. Paris, Bibliothèque nationale de France, Paris gr. 36, fol. 303v. Paris, Bibliothèque nationale de France, Paris gr. 1128, fol. 68. St Petersburg, Russian National Library “Saltykov-Shchedrin”, Leningrad 71. St Petersburg, Russian National Library “Saltykov-Shchedrin”, Psalter of Spryridonos (Moscow or Kiev Psalter of 1397), fol. 6. Vatican City State, Biblioteca Apostolica Vaticana, Barberini, Vat. gr. 372, fol. 231v. Vatican City State, Biblioteca Apostolica Vaticana, Vaticanus arabe 692, Assemani 88, fol. 42.   Printed sources BIBLE GATE WAY – “Holy Bible, John Wycliffe Bible (WYC)” [Online], 2001. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, King James Version (KJV)” [Online], 1987. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, New International Version (NIV)” [Online], 2011. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, Rheims Bible (DRA)” [Online], 1899. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. CARMODY, Francis – Physiologus, The Very Ancient Book of Beasts, Plants and Stones. San Francisco, California, USA: The Book Club of California, 1953. CONYBEARE, Frederick Cornwallis – The life of Apollonius of Tyana: The epistles of Apollonius and the treatise of Eusebius. London, Massachusetts, USA: W. Heidemann, 1912. FREESE, John Henry – The library of Photius. London, UK: Society for promoting Christian knowledge and New York City, New York, USA: The Macmillan Company, 1920. HORACE, Jones Leonard – The geography of Strabo. London, UK: Heinemann, 1917. M’CRINDLE, John Watson – The Christian topography of Cosmas, an Egyptian monk. New York City, New York, USA: B. Franklin, 1967. MIGNE, Jacques-Paul – Patrologiae cursus completus: sive biblioteca universalis, integra, uniformis, commoda, oeconomica, omnium SS. Patrum, doctorum scriptorumque eccelesiasticorum qui ab aevo apostolico ad usque Innocentii III tempora floruerunt... [Series Latina, in qua prodeunt Patres, doctores scriptoresque Ecclesiae Latinae, a Tertulliano ad Innocentium III. Parisiis: excudebatur et venit apud J.P. Migne, 1841.  MIGNE, Jacques-Paul – Patrologiae cursus completus: Seu biblioteca universalis, integra, uniformis, commoda, oeconomica, omnium SS. Patrum, doctorum scriptorumque eccelesiasticorum, sive latinorum, sive graecorum, qui ab aevo Apostolico ad aetatem innocentii III (ann.1216) pro latinis et ad Photii tempora (ann. 863) pro graecis floruerunt: Recusio Chronologica [Series Graeca]. Turnholti, Belgium: Brepols, 1969. ΠΛΕΞΊΔΑΣ, Ιωάννης – Βίος Βαρλάαμ και Ιωάσαφ (Αγίου Ιωάννου Δαμασκηνού). Τρίκαλα: Πρότυπες Θεσσαλικές Εκδόσεις, 2008.  RACKHAM, Harris, et alli – Pliny, the Elder. Natural history. Cambridge, Massachusetts, USA: Harvard University Press, 2014 (revised edition). RATCLIFFE-WOODWARD, George; MATTINGLY, Harold – Barlaam and Ioasaph (by Saint John Damascene). Cambridge, Massachusetts, USA: Harvard University Press, 1983. SCHOLFIELD, Alwyn Faber – Aelian On the Characteristics of Animals. Cambridge, Massachusetts, USA: Harvard University Press, 1971. STRZYGOWSKI, Josef – Der Bilderkreis Des Griechischen Physiologus, Des Kosmas Indikopleustes Und Oktateuch: Nach Handschriften Der Bibliothek Zu Smyrna: Mit 40 Lichtdrucktafeln Und 3 Abbildungen Im Texte. Groningen: Bouma’s Boekhuis, 1969. ZUCKER, Αrnaud – Physiologos: le bestiaire des bestiaries. Grenoble: Editions Jérôme Millon, 2004.   Studies AAVITSLAND, Kristin Bliksrud – Imagining the Human Condition in Medieval Rome: The Cistercian fresco cycle at Abbazia delle Tre Fontane. Aldershot, UK: Ashgate, 2012. ALFÖLDI-ROSENBAUM, Elisabeth; WARD-PERKINS, John – Justinianic Mosaic Pavements in Cyrenaican Churches. Roma: L’Erma di Bretschneider, 1980. BOVINI, Giuseppe – Ravenna. Città d'arte. Ravenna: Edizioni A. Longo, 1970. BUCCI, Giovanna – L'albero Della Vita Nei Mosaici Pavimentali Del Vicino Oriente. Bologna: University Press, 2001. CHILD, Heather; COLLES, Dorothy – Christian Symbols, Ancient and Modern: A Handbook for Students. London, UK: G. Bell and Sons, 1971. CONYBEARE, Frederick Cornwallis – The Barlaam and Josaphat Legend in the Ancient Georgian and Armenian Literatures [Analekta Gorgiana 64]. Piscataway, New Jersey, USA: Gorgias Press, 2008. COOK, Roger – The tree of title: Image for the cosmos. New York City, New York, USA: Thames and Hudson, 1995. DEICHMANN, Friedrich Wilhelm – Ravenna, Hauptstadt des spätantiken Abendlandes. Wiesbaden: F. Steiner, 1969. FARIOLI-CAMPANATI, Raffaella – Pavimenti Musivi di Ravenna Paleocristiana. Ravenna: Edizioni A. Longo, 1975. FARIOLI-CAMPANATI, Raffaella – Ravenna Romana e Bizantina. Ravenna: Edizioni A. Longo, 1977. GODBEY, Allen – “The Unicorn in the Old Testament”. The American Journal of Semitic Languages and Literatures 56/3 (1939), pp. 256-296. GOWERS, William – “The Classical Rhinoceros”. Antiquity XXIV (1950), pp. 61-71. GRAVES, Raphael; PATAI, Robert – Hebrew Myths: The Book of Genesis. New York City, New York, USA: Rosetta Books, 2014.  HIRSCH, Emil; CASANOWICZ, Immanuel - “Unicorn”. in SINGER, Isidore – The Jewish Encyclopedia. A Descriptive Record of the History, Religion, Literature and Customs of the Jewish People from the Earliest Tomes to the Present Day, v. XII. New York City, New York, USA and London, UK: Funk and Wagnalls, 1903, p. 344. HUMPHREYS, Humphrey – “The Horn of the Unicorn”. Antiquity XXVII (1953), pp. 15-19.  ΚΑΖΑΜΙΑ, Μαρία – Μνημειακή Τοπογραφία της Χριστιανικής Θεσσαλονίκης. Οι ναοί 4ος-8ος αι. Θεσσαλονίκη: Εκδόσεις Γράφημα, 2009. KLAUSER, Thomas – Reallexikon fur Antike und Christentum (RAC): Sachworterbuch zur Auseinandersetzung des Christentums mit der antiken Welt, B. IV. Stuttgart: Hiersemann, 1959, entry: “Einhorn”, pp. 840-862 (H. BRANDERBURG). ΛΑΜΠΡΟΥ, Σπυρίδων – Κατάλογος των εν ταις βιβλιοθήκαις τον Αγ. Όρους ελληνικών κωδίκων. Cambridge: University Press, 1895. LANG, David Marshall – “St. Euthymius the Georgian and the Barlaam and Ioasaph Romance”. Bulletin of the School of Oriental and African Studies 17.1/2 (1955), pp. 306-325. LANG, David Marshall – “The Life of the Blessed Iodasaph: A New Oriental Christian Version of the Barlaam and Ioasaph Romance” [Jerusalem, Greek Patriarchal Library: Georgian MS 140]. Bulletin of the School of Oriental and African Studies 20.1/3 (1957), pp. 389-407. LANG, David Marshall – Balavariani: A Tale from the Christian East [Jerusalem Greek Patriarchal Library: Georgian MS]. Los Angeles, California, USA: California University Press, 1966. LAVERS, Chris – “The Ancients’ One-Horned Ass: Accuracy and Consistency”. Greek, Roman, and Byzantine Studies 40 (1999), pp. 327-352. LECLERCQ, Henri - “Licorne”. in CABROL, Fernard; LECLERCQ, Henri (ed.) – Dictionnaire d'archeologie chretienne et de liturgie, v. IX. Paris: Letouzey et Ané, 1928, pp. 613-614. MERMIER, Guy – “The Romanian Bestiary: An English Translation and Commentary on the Ancient ‘Physiologus’ Tradition”. Mediterranean Studies 13 (2004), pp. 17-55. METTINGER, Tryggve – The Eden Narrative: A Literary and Religio-historical Study of Genesis 2-3. Winona Lake, Indiana, USA: Eisenbrauns, 2007. MINER, Dorothy Eugenia – “The ‘Monastic’ Psalter of the Walters Art Gallery”. in WEITZMANN, Kurt (ed.) – Late Classical and Medieval Studies in honor of Albert Mathias Friend, Jr. Princeton, New Jersey, USA: Princeton University Press, 1955.  ΜΠΑΚΙΡΤΖΉΣ, Χαράλαμπος – Η βασιλική του Αγίου Δημητρίου. Θεσσαλονίκη: Εταιρεία Μακεδονικών Σπουδών, 1972. MUÑOZ, Antonio – “Le representazioni alle goriche della vita nell’artebizantina”. L’Arte VII (1904), pp. 130-145. NERSESSIAN, Sirarpie der – L'illustration du roman de Barlaam et Joasaph, v. 1-texte, v. 2-album. Paris: E. de Boccard, 1937. NERSESSIAN, Sirarpie der – L'illustration des psautiers grecs du Moyen Age, II, Londres, Add. 19352. Paris: C. Klincksieck, 1970. ΞΥΓΓΌΠΟΥΛΟΣ, Ανδρέας – Σχεδίασμα ιστορίας της θρησκευτικής ζωγραφικής μετά την άλωσιν. Αθήναι: H εν Αθήναις Αρχαιολογική Εταιρεία, 1957. ΠΕΛΕΚΑΝΊΔΗΣ, Στυλιανός – Οι Θησαυροί του Αγίου Όρους, Σειρά Α΄. Εικονογραφημένα Χειρόγραφα, παραστάσεις – επίτιτλα – αρχικά γράμματα, Μ. Ιβήρων, Μ. Αγίου Παντελεήμονος, Μ. Εσφιγμένου, Μ. Χιλανδαρίου, τ. Β΄, 1973.  ΠΕΛΕΚΑΝΙΔΗΣ, Στυλιανός – Οι Θησαυροί του Αγίου Όρους, Σειρά Α΄. Εικονογραφημένα Χειρόγραφα, παραστάσεις – επίτιτλα – αρχικά γράμματα, Μ. Μεγίστης Λαύρας, Μ. Παντοκράτορος, Μ. Δοχειαρίου, Μ. Καρακάλου, Μ. Φιλοθέου, Μ. Αγίου Παύλου, τ. Γ΄. Αθήναι: Πατριαρχικό Ίδρυμα Πατερικών Μελετών, Εκδοτική Αθηνών, 1979. POPOVA, Olga – La Miniature Russe, XIe-début du XVIe siècle. Leningrad: Editions D'art Aurora, 1975. ΠΡΟΒΑΤΑΚΗΣ, Θωμάς – Ο διάβολος εις την βυζαντινήν τέχνην: συμβολή εις την έρευναν της ορθοδόξου ζωγραφικής και γλυπτικής. Θεσσαλονίκη: Εκδόσεις Ρέκος, 1980. RÉAU, Louis – Iconographie de l'art chretien, v. 1-2. Paris: Presses Universitaires de France, 1955-1956. RUICKBIE, Leo – The Impossible Zoo: An encyclopedia of fabulous beasts and mythical monsters, entry: “Licorne”, without numbers on the pages. London: Hachette, 2016. ΣΑΜΠΑΝΙΚΟΥ, Εύη – Η εικονογράφηση της σκηνής του Μαινόμενου Μονοκέρωτος από το μυθιστόρημα Βαρλαάμ και Ιωασάφ στην Ελλαδική μεταβυζαντινή τοιχογραφία. Ιωάννινα: Επιστημονικές Επετηρίδες Πανεπιστημίου Ιωαννίνων, «Δωδώνη», Φιλοσοφική Σχολή, Τμήμα Ιστορίας και Αρχαιολογίας, 1990, pp. 127-157. SCHULZ, Siegfried – “Two Christian Saints? The Barlaam and Josaphat Legend”. India International Centre Quarterly 8/2 (1981), pp. 131-143. ȘTEFĂNESCU, Ioan – “Le Roman de Barlaam et Ioasaph Illustré en peinture”. Byzantion 7 (1932), pp. 347-369. ΣΩΤΗΡΙΟΥ, Γεώργιος – “Η γλυκύτης τού κόσμου”. Ημερολόγιον τής Μεγάλης Ελλάδος 8 (1929), pp. 111-116. ΣΩΤΗΡΙΟΥ, Γεώργιος; ΣΩΤΗΡΊΟΥ, Μαρία – Η βασιλική του Αγίου Δημητρίου Θεσσαλονίκης Αθήναι: H εν Αθήναις Αρχαιολογική Εταιρεία, 1952. ΤΣΙΡΕΛΗ, Ευλαμπία – Το Ιερό Δέντρο. Οι μύθοι και συμβολισμοί του. Θεσσαλονίκη: Εκδόσεις Δαίδαλος, 2014. VILLETTE, Jeanne – La résurrection du Christ dans l’art chrétien du Iie au VIIe siècle. Paris: Henri Laurens, 1957. VIZΚΕLETY, András - “Einhorn”. in KIRSCHBAUM, Engelbert; BANDMANN, Günter – Lexikon der christlichen Ikonographie, B. 1. Rom: Herder, 1968, pp. 590-593.  WALBRIDGE, John – The wisdom of the mystic East: Suhrawardi and platonic orientalism. Albany, New York, USA: State University of New York Press, 2001, pp. 129-130. WEITZMANN, Kurt – Das Evangelion Im Skevophylakion Zu Lawra [Seminarium Kondakovianum VIII]. Praha: Institut Kondakov, 1936. WEITZMANN, Kurt – Die Byzantinische Buchmalerei Des 9. Und 10. Jahrhunderts. Wien: Österreichischen Akademie der Wissenschaften, 1996. ΧΑΛΚΙΑ, Eυγενία – Φανταστικά & Απόκοσμα. Ημερολόγιο 2012. Αθήνα: Βυζαντινό και Χριστιανικό Μουσείο Αθηνών, Υπουργείο Πολιτισμού και Τουρισμού, 2012. A parábola da Vida Fútil, que constitui uma parte do romance medieval multilíngue Barlaão e Josafat, esconde uma abordagem interpretativa única, em termos de simbolismo, de um símbolo mitológico antigo e intercultural, o do unicórnio. Um primeiro exame do ambiente cultural – textual e iconográfico – da aparência do unicórnio dá a entender que a substância simbólica deste motivo animal terá sido imbuída de noções decorrentes das altas virtudes do sistema ideológico cristão (por exemplo, virgindade, pureza e salvação). No entanto, a narrativa parabólica da Vida Fútil revela outro aspecto. Trata-se do poder interior cruel que leva o homem à escolha errada, impedindo-o de encontrar o caminho espiritual adequado para salvar-se após a sua morte física no mundo de vaidade em que vive temporariamente. Provavelmente, a beleza do unicórnio simboliza agora algo que já não é tão puro. Na verdade, a história da Vida Fútil tornou-se num dos temas iconográficos mais comuns da pintura cristã monumental, incluindo a presença do unicórnio, o que levanta, ao mesmo tempo, preocupações razoáveis e a necessidade de explicações adequadas. Assim, através de uma lista de exemplos relevantes de arte monumental e em miniatura, procuraremos identificar o início dos dois aspectos deste antigo símbolo, com ênfase para a parábola estudada, oferecendo uma nova perspetiva sobre a análise semiótica da Antiguidade durante a Idade Média.   Referências bibliográficas Fontes manuscritas Cambridge, Cambridge University Library, Codex Ioannina-Cambridge, fol. 54. Cambridge, Library of Cambridge King’s College, Cambridge King’s College 338, fol. 41v. Izmir (Smyrna), Library of Evangelical School of Smyrna, Codex 48 of the Evangelical School of Smyrna, fol.75b. Jerusalem, Archival of Church of the Holy Sepulchre, Jerusalem 42 (Codex Hierosolymitanus 42), fol. 77. London, British Library, Psalter of London 19352, fol. 182. Monastic Republic of Mount Athos, Chalcidice, Library of Dionysiou Monastery, Codex 4, fol. 9v. Monastic Republic of Mount Athos, Chalcidice, Library of Pantokratoros Monastery, Codex 61, fol.109v. Paris, Bibliothèque nationale de France, Paris arabe 273, Suppl. 110, fol. 42. Paris, Bibliothèque nationale de France, Paris arabe 274, Suppl. 113, fol. 55. Paris, Bibliothèque nationale de France, Paris gr. 36, fol. 303v. Paris, Bibliothèque nationale de France, Paris gr. 1128, fol. 68. St Petersburg, Russian National Library “Saltykov-Shchedrin”, Leningrad 71. St Petersburg, Russian National Library “Saltykov-Shchedrin”, Psalter of Spryridonos (Moscow or Kiev Psalter of 1397), fol. 6. Vatican City State, Biblioteca Apostolica Vaticana, Barberini, Vat. gr. 372, fol. 231v. Vatican City State, Biblioteca Apostolica Vaticana, Vaticanus arabe 692, Assemani 88, fol. 42.   Fontes impressas BIBLE GATE WAY – “Holy Bible, John Wycliffe Bible (WYC)” [Online], 2001. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, King James Version (KJV)” [Online], 1987. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, New International Version (NIV)” [Online], 2011. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. BIBLE GATE WAY – “Holy Bible, Rheims Bible (DRA)” [Online], 1899. [Acessed 15 August 2018]. Available at https://www.biblegateway.com. CARMODY, Francis – Physiologus, The Very Ancient Book of Beasts, Plants and Stones. San Francisco, California, USA: The Book Club of California, 1953. CONYBEARE, Frederick Cornwallis – The life of Apollonius of Tyana: The epistles of Apollonius and the treatise of Eusebius. London, Massachusetts, USA: W. Heidemann, 1912. FREESE, John Henry – The library of Photius. London, UK: Society for promoting Christian knowledge and New York City, New York, USA: The Macmillan Company, 1920. HORACE, Jones Leonard – The geography of Strabo. London, UK: Heinemann, 1917. M’CRINDLE, John Watson – The Christian topography of Cosmas, an Egyptian monk. New York City, New York, USA: B. Franklin, 1967. MIGNE, Jacques-Paul – Patrologiae cursus completus: sive biblioteca universalis, integra, uniformis, commoda, oeconomica, omnium SS. Patrum, doctorum scriptorumque eccelesiasticorum qui ab aevo apostolico ad usque Innocentii III tempora floruerunt... [Series Latina, in qua prodeunt Patres, doctores scriptoresque Ecclesiae Latinae, a Tertulliano ad Innocentium III. Parisiis: excudebatur et venit apud J.P. Migne, 1841.  MIGNE, Jacques-Paul – Patrologiae cursus completus: Seu biblioteca universalis, integra, uniformis, commoda, oeconomica, omnium SS. Patrum, doctorum scriptorumque eccelesiasticorum, sive latinorum, sive graecorum, qui ab aevo Apostolico ad aetatem innocentii III (ann.1216) pro latinis et ad Photii tempora (ann. 863) pro graecis floruerunt: Recusio Chronologica [Series Graeca]. Turnholti, Belgium: Brepols, 1969. ΠΛΕΞΊΔΑΣ, Ιωάννης – Βίος Βαρλάαμ και Ιωάσαφ (Αγίου Ιωάννου Δαμασκηνού). Τρίκαλα: Πρότυπες Θεσσαλικές Εκδόσεις, 2008.  RACKHAM, Harris, et alli – Pliny, the Elder. Natural history. Cambridge, Massachusetts, USA: Harvard University Press, 2014 (revised edition). RATCLIFFE-WOODWARD, George; MATTINGLY, Harold – Barlaam and Ioasaph (by Saint John Damascene). Cambridge, Massachusetts, USA: Harvard University Press, 1983. SCHOLFIELD, Alwyn Faber – Aelian On the Characteristics of Animals. Cambridge, Massachusetts, USA: Harvard University Press, 1971. STRZYGOWSKI, Josef – Der Bilderkreis Des Griechischen Physiologus, Des Kosmas Indikopleustes Und Oktateuch: Nach Handschriften Der Bibliothek Zu Smyrna: Mit 40 Lichtdrucktafeln Und 3 Abbildungen Im Texte. Groningen: Bouma’s Boekhuis, 1969. ZUCKER, Αrnaud – Physiologos: le bestiaire des bestiaries. Grenoble: Editions Jérôme Millon, 2004.   Estudos AAVITSLAND, Kristin Bliksrud – Imagining the Human Condition in Medieval Rome: The Cistercian fresco cycle at Abbazia delle Tre Fontane. Aldershot, UK: Ashgate, 2012. ALFÖLDI-ROSENBAUM, Elisabeth; WARD-PERKINS, John – Justinianic Mosaic Pavements in Cyrenaican Churches. Roma: L’Erma di Bretschneider, 1980. BOVINI, Giuseppe – Ravenna. Città d'arte. Ravenna: Edizioni A. Longo, 1970. BUCCI, Giovanna – L'albero Della Vita Nei Mosaici Pavimentali Del Vicino Oriente. Bologna: University Press, 2001. CHILD, Heather; COLLES, Dorothy – Christian Symbols, Ancient and Modern: A Handbook for Students. London, UK: G. Bell and Sons, 1971. CONYBEARE, Frederick Cornwallis – The Barlaam and Josaphat Legend in the Ancient Georgian and Armenian Literatures [Analekta Gorgiana 64]. Piscataway, New Jersey, USA: Gorgias Press, 2008. COOK, Roger – The tree of title: Image for the cosmos. New York City, New York, USA: Thames and Hudson, 1995. DEICHMANN, Friedrich Wilhelm – Ravenna, Hauptstadt des spätantiken Abendlandes. Wiesbaden: F. Steiner, 1969. FARIOLI-CAMPANATI, Raffaella – Pavimenti Musivi di Ravenna Paleocristiana. Ravenna: Edizioni A. Longo, 1975. FARIOLI-CAMPANATI, Raffaella – Ravenna Romana e Bizantina. Ravenna: Edizioni A. Longo, 1977. GODBEY, Allen – “The Unicorn in the Old Testament”. The American Journal of Semitic Languages and Literatures 56/3 (1939), pp. 256-296. GOWERS, William – “The Classical Rhinoceros”. Antiquity XXIV (1950), pp. 61-71. GRAVES, Raphael; PATAI, Robert – Hebrew Myths: The Book of Genesis. New York City, New York, USA: Rosetta Books, 2014.  HIRSCH, Emil; CASANOWICZ, Immanuel - “Unicorn”. in SINGER, Isidore – The Jewish Encyclopedia. A Descriptive Record of the History, Religion, Literature and Customs of the Jewish People from the Earliest Tomes to the Present Day, v. XII. New York City, New York, USA and London, UK: Funk and Wagnalls, 1903, p. 344. HUMPHREYS, Humphrey – “The Horn of the Unicorn”. Antiquity XXVII (1953), pp. 15-19.  ΚΑΖΑΜΙΑ, Μαρία – Μνημειακή Τοπογραφία της Χριστιανικής Θεσσαλονίκης. Οι ναοί 4ος-8ος αι. Θεσσαλονίκη: Εκδόσεις Γράφημα, 2009. KLAUSER, Thomas – Reallexikon fur Antike und Christentum (RAC): Sachworterbuch zur Auseinandersetzung des Christentums mit der antiken Welt, B. IV. Stuttgart: Hiersemann, 1959, entry: “Einhorn”, pp. 840-862 (H. BRANDERBURG). ΛΑΜΠΡΟΥ, Σπυρίδων – Κατάλογος των εν ταις βιβλιοθήκαις τον Αγ. Όρους ελληνικών κωδίκων. Cambridge: University Press, 1895. LANG, David Marshall – “St. Euthymius the Georgian and the Barlaam and Ioasaph Romance”. Bulletin of the School of Oriental and African Studies 17.1/2 (1955), pp. 306-325. LANG, David Marshall – “The Life of the Blessed Iodasaph: A New Oriental Christian Version of the Barlaam and Ioasaph Romance” [Jerusalem, Greek Patriarchal Library: Georgian MS 140]. Bulletin of the School of Oriental and African Studies 20.1/3 (1957), pp. 389-407. LANG, David Marshall – Balavariani: A Tale from the Christian East [Jerusalem Greek Patriarchal Library: Georgian MS]. Los Angeles, California, USA: California University Press, 1966. LAVERS, Chris – “The Ancients’ One-Horned Ass: Accuracy and Consistency”. Greek, Roman, and Byzantine Studies 40 (1999), pp. 327-352. LECLERCQ, Henri - “Licorne”. in CABROL, Fernard; LECLERCQ, Henri (ed.) – Dictionnaire d'archeologie chretienne et de liturgie, v. IX. Paris: Letouzey et Ané, 1928, pp. 613-614. MERMIER, Guy – “The Romanian Bestiary: An English Translation and Commentary on the Ancient ‘Physiologus’ Tradition”. Mediterranean Studies 13 (2004), pp. 17-55. METTINGER, Tryggve – The Eden Narrative: A Literary and Religio-historical Study of Genesis 2-3. Winona Lake, Indiana, USA: Eisenbrauns, 2007. MINER, Dorothy Eugenia – “The ‘Monastic’ Psalter of the Walters Art Gallery”. in WEITZMANN, Kurt (ed.) – Late Classical and Medieval Studies in honor of Albert Mathias Friend, Jr. Princeton, New Jersey, USA: Princeton University Press, 1955.  ΜΠΑΚΙΡΤΖΉΣ, Χαράλαμπος – Η βασιλική του Αγίου Δημητρίου. Θεσσαλονίκη: Εταιρεία Μακεδονικών Σπουδών, 1972. MUÑOZ, Antonio – “Le representazioni alle goriche della vita nell’artebizantina”. L’Arte VII (1904), pp. 130-145. NERSESSIAN, Sirarpie der – L'illustration du roman de Barlaam et Joasaph, v. 1-texte, v. 2-album. Paris: E. de Boccard, 1937. NERSESSIAN, Sirarpie der – L'illustration des psautiers grecs du Moyen Age, II, Londres, Add. 19352. Paris: C. Klincksieck, 1970. ΞΥΓΓΌΠΟΥΛΟΣ, Ανδρέας – Σχεδίασμα ιστορίας της θρησκευτικής ζωγραφικής μετά την άλωσιν. Αθήναι: H εν Αθήναις Αρχαιολογική Εταιρεία, 1957. ΠΕΛΕΚΑΝΊΔΗΣ, Στυλιανός – Οι Θησαυροί του Αγίου Όρους, Σειρά Α΄. Εικονογραφημένα Χειρόγραφα, παραστάσεις – επίτιτλα – αρχικά γράμματα, Μ. Ιβήρων, Μ. Αγίου Παντελεήμονος, Μ. Εσφιγμένου, Μ. Χιλανδαρίου, τ. Β΄, 1973.  ΠΕΛΕΚΑΝΙΔΗΣ, Στυλιανός – Οι Θησαυροί του Αγίου Όρους, Σειρά Α΄. Εικονογραφημένα Χειρόγραφα, παραστάσεις – επίτιτλα – αρχικά γράμματα, Μ. Μεγίστης Λαύρας, Μ. Παντοκράτορος, Μ. Δοχειαρίου, Μ. Καρακάλου, Μ. Φιλοθέου, Μ. Αγίου Παύλου, τ. Γ΄. Αθήναι: Πατριαρχικό Ίδρυμα Πατερικών Μελετών, Εκδοτική Αθηνών, 1979. POPOVA, Olga – La Miniature Russe, XIe-début du XVIe siècle. Leningrad: Editions D'art Aurora, 1975. ΠΡΟΒΑΤΑΚΗΣ, Θωμάς – Ο διάβολος εις την βυζαντινήν τέχνην: συμβολή εις την έρευναν της ορθοδόξου ζωγραφικής και γλυπτικής. Θεσσαλονίκη: Εκδόσεις Ρέκος, 1980. RÉAU, Louis – Iconographie de l'art chretien, v. 1-2. Paris: Presses Universitaires de France, 1955-1956. RUICKBIE, Leo – The Impossible Zoo: An encyclopedia of fabulous beasts and mythical monsters, entry: “Licorne”, without numbers on the pages. London: Hachette, 2016. ΣΑΜΠΑΝΙΚΟΥ, Εύη – Η εικονογράφηση της σκηνής του Μαινόμενου Μονοκέρωτος από το μυθιστόρημα Βαρλαάμ και Ιωασάφ στην Ελλαδική μεταβυζαντινή τοιχογραφία. Ιωάννινα: Επιστημονικές Επετηρίδες Πανεπιστημίου Ιωαννίνων, «Δωδώνη», Φιλοσοφική Σχολή, Τμήμα Ιστορίας και Αρχαιολογίας, 1990, pp. 127-157. SCHULZ, Siegfried – “Two Christian Saints? The Barlaam and Josaphat Legend”. India International Centre Quarterly 8/2 (1981), pp. 131-143. ȘTEFĂNESCU, Ioan – “Le Roman de Barlaam et Ioasaph Illustré en peinture”. Byzantion 7 (1932), pp. 347-369. ΣΩΤΗΡΙΟΥ, Γεώργιος – “Η γλυκύτης τού κόσμου”. Ημερολόγιον τής Μεγάλης Ελλάδος 8 (1929), pp. 111-116. ΣΩΤΗΡΙΟΥ, Γεώργιος; ΣΩΤΗΡΊΟΥ, Μαρία – Η βασιλική του Αγίου Δημητρίου Θεσσαλονίκης Αθήναι: H εν Αθήναις Αρχαιολογική Εταιρεία, 1952. ΤΣΙΡΕΛΗ, Ευλαμπία – Το Ιερό Δέντρο. Οι μύθοι και συμβολισμοί του. Θεσσαλονίκη: Εκδόσεις Δαίδαλος, 2014. VILLETTE, Jeanne – La résurrection du Christ dans l’art chrétien du Iie au VIIe siècle. Paris: Henri Laurens, 1957. VIZΚΕLETY, András - “Einhorn”. in KIRSCHBAUM, Engelbert; BANDMANN, Günter – Lexikon der christlichen Ikonographie, B. 1. Rom: Herder, 1968, pp. 590-593.  WALBRIDGE, John – The wisdom of the mystic East: Suhrawardi and platonic orientalism. Albany, New York, USA: State University of New York Press, 2001, pp. 129-130. WEITZMANN, Kurt – Das Evangelion Im Skevophylakion Zu Lawra [Seminarium Kondakovianum VIII]. Praha: Institut Kondakov, 1936. WEITZMANN, Kurt – Die Byzantinische Buchmalerei Des 9. Und 10. Jahrhunderts. Wien: Österreichischen Akademie der Wissenschaften, 1996. ΧΑΛΚΙΑ, Eυγενία – Φανταστικά & Απόκοσμα. Ημερολόγιο 2012. Αθήνα: Βυζαντινό και Χριστιανικό Μουσείο Αθηνών, Υπουργείο Πολιτισμού και Τουρισμού, 2012. IEM - Instituto de Estudos Medievais2020-12-21info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.4000/medievalista.3896https://doi.org/10.4000/medievalista.3896Medievalista; No 29 (2021): Medievalista - "The Medieval Bestiary" Monograph; 183-209Medievalista; No 29 (2021): Medievalista - Dossier monographique "Le Bestiaire médiéval”; 183-209Medievalista; n. 29 (2021): Medievalista - Dossier Monográfico "O Bestiário Medieval"; 183-2091646-740Xreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttps://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/124https://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/124/113Direitos de Autor (c) 2021 Medievalistainfo:eu-repo/semantics/openAccessOrfanidis, Georgios2023-03-28T12:32:07Zoai:ojs2.medteste.fcsh.unl.pt:article/124Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T17:46:47.936368Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)
Perseguido por um Unicórnio. Re-Vendo e Des-Codificando a Parábola da Vida Fútil no Romance Barlaão e Josafat (Versão Grega Medieval)
title Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)
spellingShingle Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)
Orfanidis, Georgios
Barlaam
Josaphat
Futile Life
Fantastic animals
Unicorn
Barlaão
Josafat
Vida fútil
Animais fantásticos
Unicórnio
title_short Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)
title_full Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)
title_fullStr Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)
title_full_unstemmed Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)
title_sort Chased by a Unicorn. Re-Studying and De-Coding the Parable of the Futile Life in the Novel Barlaam and Josaphat (Medieval Greek Version)
author Orfanidis, Georgios
author_facet Orfanidis, Georgios
author_role author
dc.contributor.author.fl_str_mv Orfanidis, Georgios
dc.subject.por.fl_str_mv Barlaam
Josaphat
Futile Life
Fantastic animals
Unicorn
Barlaão
Josafat
Vida fútil
Animais fantásticos
Unicórnio
topic Barlaam
Josaphat
Futile Life
Fantastic animals
Unicorn
Barlaão
Josafat
Vida fútil
Animais fantásticos
Unicórnio
description The parable of the Futile Life, which is an excerpt of the medieval, multilingual novel Barlaam and Josaphat, conceals a unique interpretative approach, in terms of symbolism, of an ancient and intercultural mythological symbol, that of the unicorn. From a first examination of the cultural environment – textual and iconographical – of the unicorn’s appearance, it would seem that the symbolic substance of this animal motif was imbued with the notions of the high virtues of the Christian ideological system (e.g. virginity, purity, salvation). However, the parabolic narrative of the Futile Life reveals another aspect. This is the aspect of the inward cruel power that drives a man to the wrong choice, preventing him from finding the proper spiritual way out to save himself after his physical death in the vanity world in which he lives transiently. Probably, the beauty of a unicorn now symbolizes something not so pure. Indeed, the story of the Futile Life is transformed into one of the most common iconographic themes in monumental Christian painting, and, at the same time, it raises reasonable concerns while seeking adequate explanations. So, through a list of relevant examples of monumental and miniature art, we will look for the beginnings of the two aspects of this ancient symbol, with an emphasis on the parable under examination, offering a new perspective on the semiotic analysis of Antiquity during the Middle Ages.   Bibliography Manuscript sources Cambridge, Cambridge University Library, Codex Ioannina-Cambridge, fol. 54. Cambridge, Library of Cambridge King’s College, Cambridge King’s College 338, fol. 41v. Izmir (Smyrna), Library of Evangelical School of Smyrna, Codex 48 of the Evangelical School of Smyrna, fol.75b. Jerusalem, Archival of Church of the Holy Sepulchre, Jerusalem 42 (Codex Hierosolymitanus 42), fol. 77. London, British Library, Psalter of London 19352, fol. 182. 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publishDate 2020
dc.date.none.fl_str_mv 2020-12-21
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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status_str publishedVersion
dc.identifier.uri.fl_str_mv https://doi.org/10.4000/medievalista.3896
https://doi.org/10.4000/medievalista.3896
url https://doi.org/10.4000/medievalista.3896
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/124
https://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/124/113
dc.rights.driver.fl_str_mv Direitos de Autor (c) 2021 Medievalista
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos de Autor (c) 2021 Medievalista
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv IEM - Instituto de Estudos Medievais
publisher.none.fl_str_mv IEM - Instituto de Estudos Medievais
dc.source.none.fl_str_mv Medievalista; No 29 (2021): Medievalista - "The Medieval Bestiary" Monograph; 183-209
Medievalista; No 29 (2021): Medievalista - Dossier monographique "Le Bestiaire médiéval”; 183-209
Medievalista; n. 29 (2021): Medievalista - Dossier Monográfico "O Bestiário Medieval"; 183-209
1646-740X
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