Racionalidades, afetividades e experiências religiosas Preâmbulos a partir de reflexões de filosófos Pós-modernos

• Autor(a) principal: Queiroz, José J.
• Data de Publicação: 2017
• Tipo de documento: Artigo
• Idioma: por
• Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
• Texto Completo: https://doi.org/10.34632/theologica.2017.41

In this article, I intend to give a brief retrospective of the previous symposia in order to show the emphasis and the thematic progression that has been guiding these meetings among Brazilian researchers under the coordination of the Group of Studies and Post- -religious Studies - Postmodernity and religion affiliated to the Program of Post-graduate Studies in Religion Science of the Pontifical Catholic University of São Paulo, and Portugal, under the coordination of the Faculty of Philosophy of the Portuguese Catholic University, Campus de Braga. I would like to briefly point out the postmodern perspective in the contemporary context Finally, as a contribution to the master line of the V Symposium – whose proposal is to focus on the religious phenomenon as an experience that goes beyond the disjunctive perspective between rationality and affectivity, mind and text, entering into the psychosomatic of the religious and the communities of affection – I will bring brief reflections from two philosophers considered postmodern, beginning with the most famous, Jacques Derrida, who in the texts will explore new ways of approaching the experiences of the divine in contemporary times using metaphorical images whose mind or intention surpasses the established religious experiences by the revelations contained in the rationalizing texts enshrined in ontotheology and open horizons for the advent of justice and fraternity. On the other hand, the perspective of affective communities can be supported by Gianni Vattimo’s proposal, which deconstructs the violence of metaphysical thought by proposing a new rationality based on the “pensiero debole” (fragile thinking), which in Christian theology is based on kenosis from the incarnation of the “Son of Man” and, in philosophy, retakes the nihilism of Nietzsche proposing a future of religion that goes beyond the rationality of science heiress of the Enlightenment, abstract, consumerist, selfish and alien to the body and claims of affectivity.