The land from which monsters come

Detalhes bibliográficos
Autor(a) principal: Barreiro, Santiago
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.4000/medievalista.2846
Resumo: This article aims to analyse semantically and culturally the expression fīfẹlcynnes eard in the epic-elegiac Old English poem Beowulf. The analysis focuses on the first element (fīfẹl-), given the complexity involved in its explanation, by reference to its ties with biblical themes, and to two close vernacular literatures, Irish and Old Norse. The text proposes that, instead of proposing a directly monstrous character as it is usual in translations, the expression refers mostly to a space of wilderness and excess.   Bibliography Sources Beowulf. Ed. R. D. Fulk, Robert Bjork y John Niles.  in Klaeber’s Beowulf and the Fight at Finnsburgh. Fourth Edition. Toronto: University of Toronto Press, 2008. Gísla Saga. Ed. Björn Þórólfsson y Guðni Jónsson. in Vestfirðinga sögur, Íslenzk fornrit. vol. VI. Reykjavík: Hið íslenzka fornritafélag, 1943. Hávamál. Ed. Jónas Kristjánsson y Vésteinn Ólasson. in Eddukvæði. vol. I. Reykjavík: Hið íslenzka fornritafélag, 2014. The Exeter Book. Ed. Geogre Krapp y Elliot Van Kirk Dobbie – The Anglo-Saxon Poetic Records: A Collective Edition. vol. III. Nueva York: Columbia University Press, 1936. Waldere. Ed. R. D. Fulk, Robert Bjork y John Niles. in Klaeber’s Beowulf and the Fight at Finnsburgh. Fourth Edition. Toronto: University of Toronto Press, 2008.   Studies BAKER, Peter – Honour, Exchange and Violence in Beowulf. Woodbridge: DS Brewer, 2013. BAZELMANS, Jos – By Weapons Made Worthy: Lords, Retainers and Their Relationship in Beowulf. Amsterdam: Amsterdam University Press, 1999. BLÖNDAL MAGNÚSSON, Ásgeir – Íslensk orðsifjabók. Reykjavík: Stófnun Árna Magnússonar, 1989. BERNÁRDEZ, Enrique – Los mitos germánicos. Madrid: Alianza Editorial, 2000. BOSWORT, Joseph; TOLLER, Thomas Northcote – An Anglo-Saxon Dictionary. Oxford: Clarendon Press, 1898. CLARKE, Michael – “The lore of the monstrous races in the developing text of the Irish Sex aetates mundi”. Cambrian Medieval Celtic Studies 63 (2012), pp. 15-50. CLUNIES-ROSS, Margaret – Prolonged Echoes I-II. Odense: University Press of Southern Denmark, 1994-1998. COHEN, Jeffrey Jerome – “Old English Literature and the Work of Giants”. Comitatus 24.1 (1993), pp. 1-32. COHEN, Jeffrey Jerome – Monster Theory: Reading Culture. Minneapolis: University of Minessota Press, 1996. DE VRIES, Jan – Alnordisches etymologisches Wörterbuch. Leiden: Brill, 1962. FICK, August; FALK, Hjalmar; TORP, Alf – Wortschatz der Germanischen Spracheinheit. Göttingen: Vandenhoeck & Ruprecht, 1909. GUNNELL, Terry; LASSEN, Annette – The Nordic Apocalypse Approaches to Völuspá and Nordic Days of Judgement. Turnhout: Brepols, 2013. GUNNELL, Terry – “How Elvish were the Álfar?”. in WAWN, Andrew (Ed.) – Constructing Nations, Reconstructing Myth: Essays in Honour of T. A. Shippey. Turnhout: Brepols, 2007, pp. 111-130. HALL, Alaric – Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: The Boydell Press, 2007. HARLAN-HAUGHEY, Sarah – The Ecology of the English Outlaw in Medieval Literature: From Fen to Greenwood. Londres: Routledge, 2016. HILL, John M. – The Cultural World in Beowulf. Toronto: University of Toronto Press, 1995. HINES, John – The Anglo-Saxons from the Migration Period to the Eighth Century. Woodbridge: The Boydell Press, 1997. HOLYOAKE, Francis – Dictionarium Etymologicum Latinum. Londres: Felix Kingston, 1633. JAKOBSSON, Ármann – The Troll Inside You: Paranormal Activity in the Medieval North. Nueva York: Punctum Books, 2017. JOCHENS, Jenny – “The Illicit Love Visit: An Archaeology of Old Norse Sexuality”. Journal of the History of Sexuality 1.3 (1991), pp. 357-392. KROLL, Norma – “Beowulf: The Hero as Keeper of Human Polity”. Modern Philology, 84.2 (1986), pp. 117-129. KROONEN, Guus – Etymological Dictionary of Proto-Germanic. Leiden: Brill, 2003. LERATE, Jesús; LERATE, Luis – Beowulf y otros poemas anglosajones. Madrid: Alianza Editorial, 1999. MAGENNIS, Hugh – Images of Community in Old English Poetry. Cambridge: Cambridge University Press, 1996. MAGOUN, Francis – “Fīfẹldore and the Name of the Eider”. Namn och Bygd, 26 (1940), pp. 94-114. MCKINNELL, John – “Wisdom from the dead: The Ljóðatal section of Hávamál”. Medium Aevum 76.1 (2007), pp. 85-115. MELLINKOFF, Ruth – “Cain's monstrous progeny in Beowulf: part II, post-diluvian survival”. Anglo-Saxon England 9 (1980), pp. 183-197. MERKELBACH, Rebecca – “The Monster in Me: Social Corruption and the Perception of Monstrosity in the Sagas of Icelanders”. Quaestio Insularis 15 (2014), pp. 22-37. MERKELBACH, Rebecca – “Eigi í mannligu eðli: Shape, Monstrosity and Berserkism in the Íslendingasögur”. in BARREIRO, Santiago y CORDO RUSSO, Luciana (Eds.) – Shapeshifters in Medieval North Atlantic Literature. Amsterdam: Amsterdam University Press, 2018, pp. 83-106. NEIDORF, Leonard – “Cain, Cam, Jutes, Giants, and the Textual Criticism of Beowulf”. Studies in Philology 112.4 (2015), pp. 599-632. NEVILLE, Jennifer – “Monsters and Criminals: Defining Humanity in Old English Poetry”. in OLSEN, K.; HOUWEN, L. (Eds.) – Monsters and the Monstrous in Medieval Northwest Europe. Paris y Sterling: Peeters, 2001, pp. 103-122. ORCHARD, Andy – Pride and Prodigies: Studies in the Monsters of the Beowulf-manuscript. Toronto: University of Toronto Press, 1995. OREL, Vladimir – A Handbook of Germanic Etymology. Leiden: Brill, 2003. POILVEZ, Marion – “Those Who Kill: Wrong Undone in the Sagas of Icelanders”. in HAHN, Daniela; SCHMIDT, Andreas (Ed.) – Bad Boys and Wicked Women: Antagonists and Troublemakers in Old Norse Literature. Múnich: Herbert Utz Verlag, 2016, pp. 21-58. PORTER, Edel – “Poesía escáldica”. in BARREIRO, Santiago; BIRRO, Renan (Eds.) – El mundo nórdico medieval: una introducción, vol. 1. Buenos Aires: Sociedad Argentina de Estudios Medievales, 2017, pp. 53-82. STURTEVANT, Albert Morey – “Semantic Shifts in Certain Scandinavian Words”. Scandinavian Studies 27.1 (1955), pp. 14-22. VENEGAS LEGÜÉNS, María Luisa – “El elemento fantástico en Beowulf: estructura y significado”. Philologia Hispalensis 3 (1988), pp. 181-188. VERNER, Lisa – The Epistemology of the Monstrous in the Middle Ages. Nueva York: Routledge, 2005. WILLIAMS, David – Deformed Discourse: The Function of the Monster in Mediaeval Thought and Literature. Montreal: McGill-Queen’s University Press, 1996.
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spelling The land from which monsters comeEl país del que vienen los monstruosOld English, Semantics, Beowulf, Monstrosity, ExileAnglosajón, Semántica, Beowulf, Monstruosidad, ExilioThis article aims to analyse semantically and culturally the expression fīfẹlcynnes eard in the epic-elegiac Old English poem Beowulf. The analysis focuses on the first element (fīfẹl-), given the complexity involved in its explanation, by reference to its ties with biblical themes, and to two close vernacular literatures, Irish and Old Norse. The text proposes that, instead of proposing a directly monstrous character as it is usual in translations, the expression refers mostly to a space of wilderness and excess.   Bibliography Sources Beowulf. Ed. R. D. Fulk, Robert Bjork y John Niles.  in Klaeber’s Beowulf and the Fight at Finnsburgh. Fourth Edition. Toronto: University of Toronto Press, 2008. Gísla Saga. Ed. Björn Þórólfsson y Guðni Jónsson. in Vestfirðinga sögur, Íslenzk fornrit. vol. VI. Reykjavík: Hið íslenzka fornritafélag, 1943. Hávamál. Ed. Jónas Kristjánsson y Vésteinn Ólasson. in Eddukvæði. vol. I. Reykjavík: Hið íslenzka fornritafélag, 2014. The Exeter Book. Ed. Geogre Krapp y Elliot Van Kirk Dobbie – The Anglo-Saxon Poetic Records: A Collective Edition. vol. III. Nueva York: Columbia University Press, 1936. Waldere. Ed. R. D. Fulk, Robert Bjork y John Niles. in Klaeber’s Beowulf and the Fight at Finnsburgh. Fourth Edition. Toronto: University of Toronto Press, 2008.   Studies BAKER, Peter – Honour, Exchange and Violence in Beowulf. Woodbridge: DS Brewer, 2013. BAZELMANS, Jos – By Weapons Made Worthy: Lords, Retainers and Their Relationship in Beowulf. Amsterdam: Amsterdam University Press, 1999. BLÖNDAL MAGNÚSSON, Ásgeir – Íslensk orðsifjabók. Reykjavík: Stófnun Árna Magnússonar, 1989. BERNÁRDEZ, Enrique – Los mitos germánicos. Madrid: Alianza Editorial, 2000. BOSWORT, Joseph; TOLLER, Thomas Northcote – An Anglo-Saxon Dictionary. Oxford: Clarendon Press, 1898. CLARKE, Michael – “The lore of the monstrous races in the developing text of the Irish Sex aetates mundi”. Cambrian Medieval Celtic Studies 63 (2012), pp. 15-50. CLUNIES-ROSS, Margaret – Prolonged Echoes I-II. Odense: University Press of Southern Denmark, 1994-1998. COHEN, Jeffrey Jerome – “Old English Literature and the Work of Giants”. Comitatus 24.1 (1993), pp. 1-32. COHEN, Jeffrey Jerome – Monster Theory: Reading Culture. Minneapolis: University of Minessota Press, 1996. DE VRIES, Jan – Alnordisches etymologisches Wörterbuch. Leiden: Brill, 1962. FICK, August; FALK, Hjalmar; TORP, Alf – Wortschatz der Germanischen Spracheinheit. Göttingen: Vandenhoeck & Ruprecht, 1909. GUNNELL, Terry; LASSEN, Annette – The Nordic Apocalypse Approaches to Völuspá and Nordic Days of Judgement. Turnhout: Brepols, 2013. GUNNELL, Terry – “How Elvish were the Álfar?”. in WAWN, Andrew (Ed.) – Constructing Nations, Reconstructing Myth: Essays in Honour of T. A. Shippey. Turnhout: Brepols, 2007, pp. 111-130. HALL, Alaric – Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: The Boydell Press, 2007. HARLAN-HAUGHEY, Sarah – The Ecology of the English Outlaw in Medieval Literature: From Fen to Greenwood. Londres: Routledge, 2016. HILL, John M. – The Cultural World in Beowulf. Toronto: University of Toronto Press, 1995. HINES, John – The Anglo-Saxons from the Migration Period to the Eighth Century. Woodbridge: The Boydell Press, 1997. HOLYOAKE, Francis – Dictionarium Etymologicum Latinum. Londres: Felix Kingston, 1633. JAKOBSSON, Ármann – The Troll Inside You: Paranormal Activity in the Medieval North. Nueva York: Punctum Books, 2017. JOCHENS, Jenny – “The Illicit Love Visit: An Archaeology of Old Norse Sexuality”. Journal of the History of Sexuality 1.3 (1991), pp. 357-392. KROLL, Norma – “Beowulf: The Hero as Keeper of Human Polity”. Modern Philology, 84.2 (1986), pp. 117-129. KROONEN, Guus – Etymological Dictionary of Proto-Germanic. Leiden: Brill, 2003. LERATE, Jesús; LERATE, Luis – Beowulf y otros poemas anglosajones. Madrid: Alianza Editorial, 1999. MAGENNIS, Hugh – Images of Community in Old English Poetry. Cambridge: Cambridge University Press, 1996. MAGOUN, Francis – “Fīfẹldore and the Name of the Eider”. Namn och Bygd, 26 (1940), pp. 94-114. MCKINNELL, John – “Wisdom from the dead: The Ljóðatal section of Hávamál”. Medium Aevum 76.1 (2007), pp. 85-115. MELLINKOFF, Ruth – “Cain's monstrous progeny in Beowulf: part II, post-diluvian survival”. Anglo-Saxon England 9 (1980), pp. 183-197. MERKELBACH, Rebecca – “The Monster in Me: Social Corruption and the Perception of Monstrosity in the Sagas of Icelanders”. Quaestio Insularis 15 (2014), pp. 22-37. MERKELBACH, Rebecca – “Eigi í mannligu eðli: Shape, Monstrosity and Berserkism in the Íslendingasögur”. in BARREIRO, Santiago y CORDO RUSSO, Luciana (Eds.) – Shapeshifters in Medieval North Atlantic Literature. Amsterdam: Amsterdam University Press, 2018, pp. 83-106. NEIDORF, Leonard – “Cain, Cam, Jutes, Giants, and the Textual Criticism of Beowulf”. Studies in Philology 112.4 (2015), pp. 599-632. NEVILLE, Jennifer – “Monsters and Criminals: Defining Humanity in Old English Poetry”. in OLSEN, K.; HOUWEN, L. (Eds.) – Monsters and the Monstrous in Medieval Northwest Europe. Paris y Sterling: Peeters, 2001, pp. 103-122. ORCHARD, Andy – Pride and Prodigies: Studies in the Monsters of the Beowulf-manuscript. Toronto: University of Toronto Press, 1995. OREL, Vladimir – A Handbook of Germanic Etymology. Leiden: Brill, 2003. POILVEZ, Marion – “Those Who Kill: Wrong Undone in the Sagas of Icelanders”. in HAHN, Daniela; SCHMIDT, Andreas (Ed.) – Bad Boys and Wicked Women: Antagonists and Troublemakers in Old Norse Literature. Múnich: Herbert Utz Verlag, 2016, pp. 21-58. PORTER, Edel – “Poesía escáldica”. in BARREIRO, Santiago; BIRRO, Renan (Eds.) – El mundo nórdico medieval: una introducción, vol. 1. Buenos Aires: Sociedad Argentina de Estudios Medievales, 2017, pp. 53-82. STURTEVANT, Albert Morey – “Semantic Shifts in Certain Scandinavian Words”. Scandinavian Studies 27.1 (1955), pp. 14-22. VENEGAS LEGÜÉNS, María Luisa – “El elemento fantástico en Beowulf: estructura y significado”. Philologia Hispalensis 3 (1988), pp. 181-188. VERNER, Lisa – The Epistemology of the Monstrous in the Middle Ages. Nueva York: Routledge, 2005. WILLIAMS, David – Deformed Discourse: The Function of the Monster in Mediaeval Thought and Literature. Montreal: McGill-Queen’s University Press, 1996.El texto busca analizar semántica y culturalmente la expresión fīfẹlcynnes earden el poema épico-elegíaco anglosajón Beowulf. El análisis se enfoca centralmente en el primero de esos términos (fīfẹl-), particularmente complejo en su explicación, con referencia particular a sus lazos con la imaginería bíblica y dos literaturas vernáculas cercanas al texto anglosajón, la irlandesa y la nórdica antigua. El texto propone que, a diferencia de una asociación directa con un carácter llanamente monstruoso, habitual en las traducciones, la expresión se refiere a un espacio de salvajismo y desmesura.   Referencias Bibliográficas Fuentes Beowulf. Ed. R. D. Fulk, Robert Bjork y John Niles.  in Klaeber’s Beowulf and the Fight at Finnsburgh. Fourth Edition. Toronto: University of Toronto Press, 2008. Gísla Saga. Ed. Björn Þórólfsson y Guðni Jónsson. in Vestfirðinga sögur, Íslenzk fornrit. vol. VI. Reykjavík: Hið íslenzka fornritafélag, 1943. Hávamál. Ed. Jónas Kristjánsson y Vésteinn Ólasson. in Eddukvæði. vol. I. Reykjavík: Hið íslenzka fornritafélag, 2014. The Exeter Book. Ed. Geogre Krapp y Elliot Van Kirk Dobbie – The Anglo-Saxon Poetic Records: A Collective Edition. vol. III. Nueva York: Columbia University Press, 1936. Waldere. Ed. R. D. Fulk, Robert Bjork y John Niles. in Klaeber’s Beowulf and the Fight at Finnsburgh. Fourth Edition. Toronto: University of Toronto Press, 2008.   Estudios BAKER, Peter – Honour, Exchange and Violence in Beowulf. Woodbridge: DS Brewer, 2013. BAZELMANS, Jos – By Weapons Made Worthy: Lords, Retainers and Their Relationship in Beowulf. Amsterdam: Amsterdam University Press, 1999. BLÖNDAL MAGNÚSSON, Ásgeir – Íslensk orðsifjabók. Reykjavík: Stófnun Árna Magnússonar, 1989. BERNÁRDEZ, Enrique – Los mitos germánicos. Madrid: Alianza Editorial, 2000. BOSWORT, Joseph; TOLLER, Thomas Northcote – An Anglo-Saxon Dictionary. Oxford: Clarendon Press, 1898. CLARKE, Michael – “The lore of the monstrous races in the developing text of the Irish Sex aetates mundi”. Cambrian Medieval Celtic Studies 63 (2012), pp. 15-50. CLUNIES-ROSS, Margaret – Prolonged Echoes I-II. Odense: University Press of Southern Denmark, 1994-1998. COHEN, Jeffrey Jerome – “Old English Literature and the Work of Giants”. Comitatus 24.1 (1993), pp. 1-32. COHEN, Jeffrey Jerome – Monster Theory: Reading Culture. Minneapolis: University of Minessota Press, 1996. DE VRIES, Jan – Alnordisches etymologisches Wörterbuch. Leiden: Brill, 1962. FICK, August; FALK, Hjalmar; TORP, Alf – Wortschatz der Germanischen Spracheinheit. Göttingen: Vandenhoeck & Ruprecht, 1909. GUNNELL, Terry; LASSEN, Annette – The Nordic Apocalypse Approaches to Völuspá and Nordic Days of Judgement. Turnhout: Brepols, 2013. GUNNELL, Terry – “How Elvish were the Álfar?”. in WAWN, Andrew (Ed.) – Constructing Nations, Reconstructing Myth: Essays in Honour of T. A. Shippey. Turnhout: Brepols, 2007, pp. 111-130. HALL, Alaric – Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: The Boydell Press, 2007. HARLAN-HAUGHEY, Sarah – The Ecology of the English Outlaw in Medieval Literature: From Fen to Greenwood. Londres: Routledge, 2016. HILL, John M. – The Cultural World in Beowulf. Toronto: University of Toronto Press, 1995. HINES, John – The Anglo-Saxons from the Migration Period to the Eighth Century. Woodbridge: The Boydell Press, 1997. HOLYOAKE, Francis – Dictionarium Etymologicum Latinum. Londres: Felix Kingston, 1633. JAKOBSSON, Ármann – The Troll Inside You: Paranormal Activity in the Medieval North. Nueva York: Punctum Books, 2017. JOCHENS, Jenny – “The Illicit Love Visit: An Archaeology of Old Norse Sexuality”. Journal of the History of Sexuality 1.3 (1991), pp. 357-392. KROLL, Norma – “Beowulf: The Hero as Keeper of Human Polity”. Modern Philology, 84.2 (1986), pp. 117-129. KROONEN, Guus – Etymological Dictionary of Proto-Germanic. Leiden: Brill, 2003. LERATE, Jesús; LERATE, Luis – Beowulf y otros poemas anglosajones. Madrid: Alianza Editorial, 1999. MAGENNIS, Hugh – Images of Community in Old English Poetry. Cambridge: Cambridge University Press, 1996. MAGOUN, Francis – “Fīfẹldore and the Name of the Eider”. Namn och Bygd, 26 (1940), pp. 94-114. MCKINNELL, John – “Wisdom from the dead: The Ljóðatal section of Hávamál”. Medium Aevum 76.1 (2007), pp. 85-115. MELLINKOFF, Ruth – “Cain's monstrous progeny in Beowulf: part II, post-diluvian survival”. Anglo-Saxon England 9 (1980), pp. 183-197. MERKELBACH, Rebecca – “The Monster in Me: Social Corruption and the Perception of Monstrosity in the Sagas of Icelanders”. Quaestio Insularis 15 (2014), pp. 22-37. MERKELBACH, Rebecca – “Eigi í mannligu eðli: Shape, Monstrosity and Berserkism in the Íslendingasögur”. in BARREIRO, Santiago y CORDO RUSSO, Luciana (Eds.) – Shapeshifters in Medieval North Atlantic Literature. Amsterdam: Amsterdam University Press, 2018, pp. 83-106. NEIDORF, Leonard – “Cain, Cam, Jutes, Giants, and the Textual Criticism of Beowulf”. Studies in Philology 112.4 (2015), pp. 599-632. NEVILLE, Jennifer – “Monsters and Criminals: Defining Humanity in Old English Poetry”. in OLSEN, K.; HOUWEN, L. (Eds.) – Monsters and the Monstrous in Medieval Northwest Europe. Paris y Sterling: Peeters, 2001, pp. 103-122. ORCHARD, Andy – Pride and Prodigies: Studies in the Monsters of the Beowulf-manuscript. Toronto: University of Toronto Press, 1995. OREL, Vladimir – A Handbook of Germanic Etymology. Leiden: Brill, 2003. POILVEZ, Marion – “Those Who Kill: Wrong Undone in the Sagas of Icelanders”. in HAHN, Daniela; SCHMIDT, Andreas (Ed.) – Bad Boys and Wicked Women: Antagonists and Troublemakers in Old Norse Literature. Múnich: Herbert Utz Verlag, 2016, pp. 21-58. PORTER, Edel – “Poesía escáldica”. in BARREIRO, Santiago; BIRRO, Renan (Eds.) – El mundo nórdico medieval: una introducción, vol. 1. Buenos Aires: Sociedad Argentina de Estudios Medievales, 2017, pp. 53-82. STURTEVANT, Albert Morey – “Semantic Shifts in Certain Scandinavian Words”. Scandinavian Studies 27.1 (1955), pp. 14-22. VENEGAS LEGÜÉNS, María Luisa – “El elemento fantástico en Beowulf: estructura y significado”. Philologia Hispalensis 3 (1988), pp. 181-188. VERNER, Lisa – The Epistemology of the Monstrous in the Middle Ages. Nueva York: Routledge, 2005. WILLIAMS, David – Deformed Discourse: The Function of the Monster in Mediaeval Thought and Literature. Montreal: McGill-Queen’s University Press, 1996.IEM - Instituto de Estudos Medievais2020-01-01info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.4000/medievalista.2846https://doi.org/10.4000/medievalista.2846Medievalista; No 27 (2020): MedievalistaMedievalista; No 27 (2020): MedievalistaMedievalista; n. 27 (2020): Medievalista1646-740Xreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPspahttps://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/8https://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/8/20Barreiro, Santiagoinfo:eu-repo/semantics/openAccess2023-03-28T12:32:02Zoai:ojs2.medteste.fcsh.unl.pt:article/8Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T17:46:42.614677Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv The land from which monsters come
El país del que vienen los monstruos
title The land from which monsters come
spellingShingle The land from which monsters come
Barreiro, Santiago
Old English, Semantics, Beowulf, Monstrosity, Exile
Anglosajón, Semántica, Beowulf, Monstruosidad, Exilio
title_short The land from which monsters come
title_full The land from which monsters come
title_fullStr The land from which monsters come
title_full_unstemmed The land from which monsters come
title_sort The land from which monsters come
author Barreiro, Santiago
author_facet Barreiro, Santiago
author_role author
dc.contributor.author.fl_str_mv Barreiro, Santiago
dc.subject.por.fl_str_mv Old English, Semantics, Beowulf, Monstrosity, Exile
Anglosajón, Semántica, Beowulf, Monstruosidad, Exilio
topic Old English, Semantics, Beowulf, Monstrosity, Exile
Anglosajón, Semántica, Beowulf, Monstruosidad, Exilio
description This article aims to analyse semantically and culturally the expression fīfẹlcynnes eard in the epic-elegiac Old English poem Beowulf. The analysis focuses on the first element (fīfẹl-), given the complexity involved in its explanation, by reference to its ties with biblical themes, and to two close vernacular literatures, Irish and Old Norse. The text proposes that, instead of proposing a directly monstrous character as it is usual in translations, the expression refers mostly to a space of wilderness and excess.   Bibliography Sources Beowulf. Ed. R. D. Fulk, Robert Bjork y John Niles.  in Klaeber’s Beowulf and the Fight at Finnsburgh. Fourth Edition. Toronto: University of Toronto Press, 2008. Gísla Saga. Ed. Björn Þórólfsson y Guðni Jónsson. in Vestfirðinga sögur, Íslenzk fornrit. vol. VI. Reykjavík: Hið íslenzka fornritafélag, 1943. Hávamál. Ed. Jónas Kristjánsson y Vésteinn Ólasson. in Eddukvæði. vol. I. Reykjavík: Hið íslenzka fornritafélag, 2014. The Exeter Book. Ed. Geogre Krapp y Elliot Van Kirk Dobbie – The Anglo-Saxon Poetic Records: A Collective Edition. vol. III. Nueva York: Columbia University Press, 1936. Waldere. Ed. R. D. Fulk, Robert Bjork y John Niles. in Klaeber’s Beowulf and the Fight at Finnsburgh. Fourth Edition. Toronto: University of Toronto Press, 2008.   Studies BAKER, Peter – Honour, Exchange and Violence in Beowulf. Woodbridge: DS Brewer, 2013. BAZELMANS, Jos – By Weapons Made Worthy: Lords, Retainers and Their Relationship in Beowulf. Amsterdam: Amsterdam University Press, 1999. BLÖNDAL MAGNÚSSON, Ásgeir – Íslensk orðsifjabók. Reykjavík: Stófnun Árna Magnússonar, 1989. BERNÁRDEZ, Enrique – Los mitos germánicos. Madrid: Alianza Editorial, 2000. BOSWORT, Joseph; TOLLER, Thomas Northcote – An Anglo-Saxon Dictionary. Oxford: Clarendon Press, 1898. CLARKE, Michael – “The lore of the monstrous races in the developing text of the Irish Sex aetates mundi”. Cambrian Medieval Celtic Studies 63 (2012), pp. 15-50. CLUNIES-ROSS, Margaret – Prolonged Echoes I-II. Odense: University Press of Southern Denmark, 1994-1998. COHEN, Jeffrey Jerome – “Old English Literature and the Work of Giants”. Comitatus 24.1 (1993), pp. 1-32. COHEN, Jeffrey Jerome – Monster Theory: Reading Culture. Minneapolis: University of Minessota Press, 1996. DE VRIES, Jan – Alnordisches etymologisches Wörterbuch. Leiden: Brill, 1962. FICK, August; FALK, Hjalmar; TORP, Alf – Wortschatz der Germanischen Spracheinheit. Göttingen: Vandenhoeck & Ruprecht, 1909. GUNNELL, Terry; LASSEN, Annette – The Nordic Apocalypse Approaches to Völuspá and Nordic Days of Judgement. Turnhout: Brepols, 2013. GUNNELL, Terry – “How Elvish were the Álfar?”. in WAWN, Andrew (Ed.) – Constructing Nations, Reconstructing Myth: Essays in Honour of T. A. Shippey. Turnhout: Brepols, 2007, pp. 111-130. HALL, Alaric – Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: The Boydell Press, 2007. 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publishDate 2020
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dc.identifier.uri.fl_str_mv https://doi.org/10.4000/medievalista.2846
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dc.relation.none.fl_str_mv https://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/8
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dc.publisher.none.fl_str_mv IEM - Instituto de Estudos Medievais
publisher.none.fl_str_mv IEM - Instituto de Estudos Medievais
dc.source.none.fl_str_mv Medievalista; No 27 (2020): Medievalista
Medievalista; No 27 (2020): Medievalista
Medievalista; n. 27 (2020): Medievalista
1646-740X
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