Subjunctive and Interpassive “Knowing” in the Surveillance Society

Detalhes bibliográficos
Autor(a) principal: Hong, Sun-ha
Data de Publicação: 2015
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.17645/mac.v3i2.279
Resumo: The Snowden affair marked not a switch from ignorance to informed enlightenment, but a problematisation of knowing as a condition. What does it mean to know of a surveillance apparatus that recedes from your sensory experience at every turn? How do we mobilise that knowledge for opinion and action when its benefits and harms are only articulable in terms of future-forwarded “as if”s? If the extent, legality and efficacy of surveillance is allegedly proven in secrecy, what kind of knowledge can we be said to “possess”? This essay characterises such knowing as “world-building”. We cobble together facts, claims, hypotheticals into a set of often speculative and deferred foundations for thought, opinion, feeling, action. Surveillance technology’s recession from everyday life accentuates this process. Based on close analysis of the public mediated discourse on the Snowden affair, I offer two common patterns of such world-building or knowing. They are (1) subjunctivity, the conceit of “I cannot know, but I must act as if it is true”; (2) interpassivity, which says “I don’t believe it/I am not affected, but someone else is (in my stead)”.
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spelling Subjunctive and Interpassive “Knowing” in the Surveillance Societybelief; experience; imagination; interpassivity; media; mythology; ritual; surveillance; technology; uncertaintyThe Snowden affair marked not a switch from ignorance to informed enlightenment, but a problematisation of knowing as a condition. What does it mean to know of a surveillance apparatus that recedes from your sensory experience at every turn? How do we mobilise that knowledge for opinion and action when its benefits and harms are only articulable in terms of future-forwarded “as if”s? If the extent, legality and efficacy of surveillance is allegedly proven in secrecy, what kind of knowledge can we be said to “possess”? This essay characterises such knowing as “world-building”. We cobble together facts, claims, hypotheticals into a set of often speculative and deferred foundations for thought, opinion, feeling, action. Surveillance technology’s recession from everyday life accentuates this process. Based on close analysis of the public mediated discourse on the Snowden affair, I offer two common patterns of such world-building or knowing. They are (1) subjunctivity, the conceit of “I cannot know, but I must act as if it is true”; (2) interpassivity, which says “I don’t believe it/I am not affected, but someone else is (in my stead)”.Cogitatio2015-09-30info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.17645/mac.v3i2.279oai:ojs.cogitatiopress.com:article/279Media and Communication; Vol 3, No 2 (2015): Surveillance: Critical Analysis and Current Challenges (Part I); 63-762183-2439reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttps://www.cogitatiopress.com/mediaandcommunication/article/view/279https://doi.org/10.17645/mac.v3i2.279https://www.cogitatiopress.com/mediaandcommunication/article/view/279/279Copyright (c) 2015 Sun-ha Honghttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessHong, Sun-ha2022-12-20T10:59:00Zoai:ojs.cogitatiopress.com:article/279Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:21:12.954358Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Subjunctive and Interpassive “Knowing” in the Surveillance Society
title Subjunctive and Interpassive “Knowing” in the Surveillance Society
spellingShingle Subjunctive and Interpassive “Knowing” in the Surveillance Society
Hong, Sun-ha
belief; experience; imagination; interpassivity; media; mythology; ritual; surveillance; technology; uncertainty
title_short Subjunctive and Interpassive “Knowing” in the Surveillance Society
title_full Subjunctive and Interpassive “Knowing” in the Surveillance Society
title_fullStr Subjunctive and Interpassive “Knowing” in the Surveillance Society
title_full_unstemmed Subjunctive and Interpassive “Knowing” in the Surveillance Society
title_sort Subjunctive and Interpassive “Knowing” in the Surveillance Society
author Hong, Sun-ha
author_facet Hong, Sun-ha
author_role author
dc.contributor.author.fl_str_mv Hong, Sun-ha
dc.subject.por.fl_str_mv belief; experience; imagination; interpassivity; media; mythology; ritual; surveillance; technology; uncertainty
topic belief; experience; imagination; interpassivity; media; mythology; ritual; surveillance; technology; uncertainty
description The Snowden affair marked not a switch from ignorance to informed enlightenment, but a problematisation of knowing as a condition. What does it mean to know of a surveillance apparatus that recedes from your sensory experience at every turn? How do we mobilise that knowledge for opinion and action when its benefits and harms are only articulable in terms of future-forwarded “as if”s? If the extent, legality and efficacy of surveillance is allegedly proven in secrecy, what kind of knowledge can we be said to “possess”? This essay characterises such knowing as “world-building”. We cobble together facts, claims, hypotheticals into a set of often speculative and deferred foundations for thought, opinion, feeling, action. Surveillance technology’s recession from everyday life accentuates this process. Based on close analysis of the public mediated discourse on the Snowden affair, I offer two common patterns of such world-building or knowing. They are (1) subjunctivity, the conceit of “I cannot know, but I must act as if it is true”; (2) interpassivity, which says “I don’t believe it/I am not affected, but someone else is (in my stead)”.
publishDate 2015
dc.date.none.fl_str_mv 2015-09-30
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dc.identifier.uri.fl_str_mv https://doi.org/10.17645/mac.v3i2.279
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dc.relation.none.fl_str_mv https://www.cogitatiopress.com/mediaandcommunication/article/view/279
https://doi.org/10.17645/mac.v3i2.279
https://www.cogitatiopress.com/mediaandcommunication/article/view/279/279
dc.rights.driver.fl_str_mv Copyright (c) 2015 Sun-ha Hong
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2015 Sun-ha Hong
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Cogitatio
publisher.none.fl_str_mv Cogitatio
dc.source.none.fl_str_mv Media and Communication; Vol 3, No 2 (2015): Surveillance: Critical Analysis and Current Challenges (Part I); 63-76
2183-2439
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