Fátima: a narrative event. Language and experience

Detalhes bibliográficos
Autor(a) principal: Martins, António Manuel Alves
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.34632/ephata.2020.6781
Resumo: The adventure of believing lives off the re-reading of those founding texts that have codified in language an original experience that becomes archetypal of believe. Experience, narrative, language are structuring terms of our reflection that imply each other. The founding experience of Fátima, lived by the three seers in 1917, would be codified in the text Memoirs by Sister Lúcia, 20 years later. This text is a (re)telling of the same experience in new existential and cultural contexts. Does Fátima configure itself, then, as a hermeneutic experience, as a narrative that offers itself to new interpretations, in a circularity between founding event and new existential appropriations? Our work is structured into four topics. In the first, we specify the scope of the bibliographic corpus that constitutes the object of our study: a total of 16 works published between 2015 and 2017, which includes 9 books and six issues of the magazine published by the Sanctuary, Fátima XXI, valuing, above all, the articles of the thematic ones. In the plurality of publications emerges a return to the founding narrative of the Shepherds’ experience, and consequent valuation of their anthropological dimension (second topic). This founding narrative is open to new interpretations and existential narratives (third topic). Whether in its founding experience or in its existential translation by the pilgrims, the Fátima narrative has a corporeal inscription: it is a passio corporis / passion of the body (fourth topic).
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spelling Fátima: a narrative event. Language and experienceFátima: um acontecimento narrativo. Experiência e linguagemThe adventure of believing lives off the re-reading of those founding texts that have codified in language an original experience that becomes archetypal of believe. Experience, narrative, language are structuring terms of our reflection that imply each other. The founding experience of Fátima, lived by the three seers in 1917, would be codified in the text Memoirs by Sister Lúcia, 20 years later. This text is a (re)telling of the same experience in new existential and cultural contexts. Does Fátima configure itself, then, as a hermeneutic experience, as a narrative that offers itself to new interpretations, in a circularity between founding event and new existential appropriations? Our work is structured into four topics. In the first, we specify the scope of the bibliographic corpus that constitutes the object of our study: a total of 16 works published between 2015 and 2017, which includes 9 books and six issues of the magazine published by the Sanctuary, Fátima XXI, valuing, above all, the articles of the thematic ones. In the plurality of publications emerges a return to the founding narrative of the Shepherds’ experience, and consequent valuation of their anthropological dimension (second topic). This founding narrative is open to new interpretations and existential narratives (third topic). Whether in its founding experience or in its existential translation by the pilgrims, the Fátima narrative has a corporeal inscription: it is a passio corporis / passion of the body (fourth topic).A aventura crente vive da releitura dos textos fundadores que codificaram numa linguagem uma experiência originária que se torna arquetípica do viver crente. Experiência, narrativa, linguagem são termos estruturantes da nossa reflexão e que, mutuamente, se implicam. A experiência fundadora de Fátima, protagonizada pelos três videntes em 1917, foi codificada no texto Memórias da Irmã Lúcia, passados 20 anos. Este texto é um (re)dizer essa mesma experiência em novos contextos existenciais e culturais. Fátima configura-se, pois, como uma experiência hermenêutica, como uma narrativa que se oferece a novas interpretações, numa fundador e novas apropriações existenciais? O nosso trabalho estrutura-se em quatro pontos. No primeiro, precisamos o âmbito do corpus bibliográfico que constitui o objeto do nosso estudo: um total de 16 publicações, publicadas entre 2015 e 2017, que inclui 9 livros e seis números da revista publicada pelo Santuário, Fátima XXI, valorizando, sobretudo, os artigos dos cadernos temáticos. Na pluralidade das publicações emerge um regresso à narrativa fundadora da experiência dos Pastorinhos, e consequente valorização da dimensão antropológica dos mesmos (segundo ponto). Essa narrativa fundadora está aberta a novas interpretações e narrativas existenciais (terceiro ponto). Quer em sua experiência fundadora, quer em sua tradução existencial pelos peregrinos, a narrativa de Fátima tem uma inscrição corpórea: é uma passio corporis/paixão do corpo (quarto ponto).Universidade Católica Portuguesa2020-03-02T00:00:00Zjournal articleinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://doi.org/10.34632/ephata.2020.6781oai:ojs.revistas.ucp.pt:article/6781Ephata; Vol 2 No 1 (2020): Centenary of Fatima: plural hermeneutic moment; 53-80Ephata; v. 2 n. 1 (2020): Centenário de Fátima: momento hermenêutico plural; 53-802795-49002184-577810.34632/ephata.2020.2.1reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPporhttps://revistas.ucp.pt/index.php/ephata/article/view/6781https://doi.org/10.34632/ephata.2020.6781https://revistas.ucp.pt/index.php/ephata/article/view/6781/8327Direitos de Autor (c) 2020 António Manuel Alves Martinshttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessMartins, António Manuel Alves2022-09-25T06:45:16Zoai:ojs.revistas.ucp.pt:article/6781Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T15:49:21.663735Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Fátima: a narrative event. Language and experience
Fátima: um acontecimento narrativo. Experiência e linguagem
title Fátima: a narrative event. Language and experience
spellingShingle Fátima: a narrative event. Language and experience
Martins, António Manuel Alves
title_short Fátima: a narrative event. Language and experience
title_full Fátima: a narrative event. Language and experience
title_fullStr Fátima: a narrative event. Language and experience
title_full_unstemmed Fátima: a narrative event. Language and experience
title_sort Fátima: a narrative event. Language and experience
author Martins, António Manuel Alves
author_facet Martins, António Manuel Alves
author_role author
dc.contributor.author.fl_str_mv Martins, António Manuel Alves
description The adventure of believing lives off the re-reading of those founding texts that have codified in language an original experience that becomes archetypal of believe. Experience, narrative, language are structuring terms of our reflection that imply each other. The founding experience of Fátima, lived by the three seers in 1917, would be codified in the text Memoirs by Sister Lúcia, 20 years later. This text is a (re)telling of the same experience in new existential and cultural contexts. Does Fátima configure itself, then, as a hermeneutic experience, as a narrative that offers itself to new interpretations, in a circularity between founding event and new existential appropriations? Our work is structured into four topics. In the first, we specify the scope of the bibliographic corpus that constitutes the object of our study: a total of 16 works published between 2015 and 2017, which includes 9 books and six issues of the magazine published by the Sanctuary, Fátima XXI, valuing, above all, the articles of the thematic ones. In the plurality of publications emerges a return to the founding narrative of the Shepherds’ experience, and consequent valuation of their anthropological dimension (second topic). This founding narrative is open to new interpretations and existential narratives (third topic). Whether in its founding experience or in its existential translation by the pilgrims, the Fátima narrative has a corporeal inscription: it is a passio corporis / passion of the body (fourth topic).
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dc.date.none.fl_str_mv 2020-03-02T00:00:00Z
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url https://doi.org/10.34632/ephata.2020.6781
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dc.relation.none.fl_str_mv https://revistas.ucp.pt/index.php/ephata/article/view/6781
https://doi.org/10.34632/ephata.2020.6781
https://revistas.ucp.pt/index.php/ephata/article/view/6781/8327
dc.rights.driver.fl_str_mv Direitos de Autor (c) 2020 António Manuel Alves Martins
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos de Autor (c) 2020 António Manuel Alves Martins
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade Católica Portuguesa
publisher.none.fl_str_mv Universidade Católica Portuguesa
dc.source.none.fl_str_mv Ephata; Vol 2 No 1 (2020): Centenary of Fatima: plural hermeneutic moment; 53-80
Ephata; v. 2 n. 1 (2020): Centenário de Fátima: momento hermenêutico plural; 53-80
2795-4900
2184-5778
10.34632/ephata.2020.2.1
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