Open-air museums: digital cultures, aesthetics and everyday life

Detalhes bibliográficos
Autor(a) principal: Susca, Vincenzo
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.21814/vista.3165
Resumo: At a time when everything becomes art, art no longer belongs to itself, to the point of overflowing from the frames that have enclosed it for several centuries – museums, galleries, churches – with unprecedented effects not only in the field of aesthetics, but above all in ordinary life. To understand this in depth, it is necessary to take into account the digital reproducibility of the work of art as a dynamic that upsets the relationship between work and spectator, subject and object, politics and everyday life. From the second half of the 18th century onwards, we saw a dynamic of "aestheticization of the public" parallel to the birth of the cultural industry and, therefore, the transformation of culture into merchandise. It is an ambiguous process, as it implies the emergence of the mass as the central subject of our culture, but also its definitive reification. What about aesthetics in such a condition? This study explores the genology and history of this process by updating Walter Benjamin's thinking in relation to the cultural emergencies of our time. In particular, it seems essential to understand what happens to the aura in the context of a condition in which the aesthetic object, the work of art and, more generally, the area that concerns beauty is available, used and consumed in everyday life, to the point of placing our cities as "open air museums".
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spelling Open-air museums: digital cultures, aesthetics and everyday lifeMuseus a céu aberto: culturas digitais, estética e vida quotidianaArtigosAt a time when everything becomes art, art no longer belongs to itself, to the point of overflowing from the frames that have enclosed it for several centuries – museums, galleries, churches – with unprecedented effects not only in the field of aesthetics, but above all in ordinary life. To understand this in depth, it is necessary to take into account the digital reproducibility of the work of art as a dynamic that upsets the relationship between work and spectator, subject and object, politics and everyday life. From the second half of the 18th century onwards, we saw a dynamic of "aestheticization of the public" parallel to the birth of the cultural industry and, therefore, the transformation of culture into merchandise. It is an ambiguous process, as it implies the emergence of the mass as the central subject of our culture, but also its definitive reification. What about aesthetics in such a condition? This study explores the genology and history of this process by updating Walter Benjamin's thinking in relation to the cultural emergencies of our time. In particular, it seems essential to understand what happens to the aura in the context of a condition in which the aesthetic object, the work of art and, more generally, the area that concerns beauty is available, used and consumed in everyday life, to the point of placing our cities as "open air museums".Numa época em que tudo se torna arte, a arte já não pertence a si mesma, ao ponto de transbordar dos quadros que a enclausuraram durante séculos – museus, galerias, igrejas – com efeitos inéditos não só e não unicamente no campo da estética, mas sobretudo na vida quotidiana. Para compreender esta dinâmica em profundidade, é necessário ter em conta a reprodutibilidade digital da obra de arte, enquanto dinâmica que perturba a relação entre obra e espectador, sujeito e objeto, política e vida quotidiana. A partir da segunda metade do século XVIII, assistimos a uma dinâmica de "estetização do público" paralela ao nascimento da indústria cultural e, portanto, à transformação da cultura em mercadoria. É um processo ambíguo, pois implica a emergência da massa como sujeito central de nossa cultura, mas também sua reificação definitiva. E quanto à estética em tal condição? O presente estudo explora a genologia e a história desse processo por meio da atualização do pensamento de Walter Benjamin em relação às emergências culturais de nosso tempo. Em particular, parece essencial compreender o que acontece com a aura no contexto de uma condição em que o objeto estético, a obra de arte e, de forma mais geral, a área que diz respeito à beleza está disponível, é usada e consumida no quotidiano, tanto a ponto de colocar nossas cidades como "museus a céu aberto".Centro de Estudos de Comunicação e Sociedade (CECS) da Universidade do Minho2021-04-15T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://doi.org/10.21814/vista.3165eng2184-1284Susca, Vincenzoinfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2022-09-21T15:55:50Zoai:journals.uminho.pt:article/3165Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T15:56:41.396511Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Open-air museums: digital cultures, aesthetics and everyday life
Museus a céu aberto: culturas digitais, estética e vida quotidiana
title Open-air museums: digital cultures, aesthetics and everyday life
spellingShingle Open-air museums: digital cultures, aesthetics and everyday life
Susca, Vincenzo
Artigos
title_short Open-air museums: digital cultures, aesthetics and everyday life
title_full Open-air museums: digital cultures, aesthetics and everyday life
title_fullStr Open-air museums: digital cultures, aesthetics and everyday life
title_full_unstemmed Open-air museums: digital cultures, aesthetics and everyday life
title_sort Open-air museums: digital cultures, aesthetics and everyday life
author Susca, Vincenzo
author_facet Susca, Vincenzo
author_role author
dc.contributor.author.fl_str_mv Susca, Vincenzo
dc.subject.por.fl_str_mv Artigos
topic Artigos
description At a time when everything becomes art, art no longer belongs to itself, to the point of overflowing from the frames that have enclosed it for several centuries – museums, galleries, churches – with unprecedented effects not only in the field of aesthetics, but above all in ordinary life. To understand this in depth, it is necessary to take into account the digital reproducibility of the work of art as a dynamic that upsets the relationship between work and spectator, subject and object, politics and everyday life. From the second half of the 18th century onwards, we saw a dynamic of "aestheticization of the public" parallel to the birth of the cultural industry and, therefore, the transformation of culture into merchandise. It is an ambiguous process, as it implies the emergence of the mass as the central subject of our culture, but also its definitive reification. What about aesthetics in such a condition? This study explores the genology and history of this process by updating Walter Benjamin's thinking in relation to the cultural emergencies of our time. In particular, it seems essential to understand what happens to the aura in the context of a condition in which the aesthetic object, the work of art and, more generally, the area that concerns beauty is available, used and consumed in everyday life, to the point of placing our cities as "open air museums".
publishDate 2021
dc.date.none.fl_str_mv 2021-04-15T00:00:00Z
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dc.language.iso.fl_str_mv eng
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dc.publisher.none.fl_str_mv Centro de Estudos de Comunicação e Sociedade (CECS) da Universidade do Minho
publisher.none.fl_str_mv Centro de Estudos de Comunicação e Sociedade (CECS) da Universidade do Minho
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