Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism

Detalhes bibliográficos
Autor(a) principal: Martins, Ana Vasconcelos
Data de Publicação: 2015
Tipo de documento: Dissertação
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10400.14/18986
Resumo: Isaiah Berlin’s conception of pluralism is often confused with relativism. The purpose of this thesis is to assess the solidity of his arguments concerning the distinction between the two theories against the backdrop of two interpretations by two very different thinkers that similarly approximate pluralism to relativism: John Gray, the radical pluralist, and Leo Strauss, the steward of naturalism. Berlin tendered a conception of pluralism whereby the inevitable conflict among values proves they are equally valid, equally absolute and sometimes incommensurable, thus rendering the inevitability of choice a fundamental element of the human condition. This theory emerges as an alternative to monism, but its distinction from relativism merits special consideration given that both theories are often regarded as similar. Despite acknowledging variety within ethics, Berlin argues the theories remain distinct for two reasons: first, pluralism allows for the possibility of judging moral choices as right or wrong beyond their respective contexts whereas relativism does not; and second, pluralism, unlike relativism, asserts values are objective because they are universal. Each of these two arguments shall be assessed from two angles respectively: the first analysis will address the capability for moral choice considering the incommensurability factor and the role context plays in decision making; whereas the second shall look at the claim that values are universal from the point of view of its implications and the theory’s foundations. In conclusion, Berlin’s arguments appear to stand the test.
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spelling Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralismIsaiah Berlin’s conception of pluralism is often confused with relativism. The purpose of this thesis is to assess the solidity of his arguments concerning the distinction between the two theories against the backdrop of two interpretations by two very different thinkers that similarly approximate pluralism to relativism: John Gray, the radical pluralist, and Leo Strauss, the steward of naturalism. Berlin tendered a conception of pluralism whereby the inevitable conflict among values proves they are equally valid, equally absolute and sometimes incommensurable, thus rendering the inevitability of choice a fundamental element of the human condition. This theory emerges as an alternative to monism, but its distinction from relativism merits special consideration given that both theories are often regarded as similar. Despite acknowledging variety within ethics, Berlin argues the theories remain distinct for two reasons: first, pluralism allows for the possibility of judging moral choices as right or wrong beyond their respective contexts whereas relativism does not; and second, pluralism, unlike relativism, asserts values are objective because they are universal. Each of these two arguments shall be assessed from two angles respectively: the first analysis will address the capability for moral choice considering the incommensurability factor and the role context plays in decision making; whereas the second shall look at the claim that values are universal from the point of view of its implications and the theory’s foundations. In conclusion, Berlin’s arguments appear to stand the test.Coutinho, João PereiraVeritati - Repositório Institucional da Universidade Católica PortuguesaMartins, Ana Vasconcelos2016-01-25T10:26:26Z2015-07-3120152015-07-31T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisapplication/pdfhttp://hdl.handle.net/10400.14/18986TID:203023641enginfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2024-02-06T01:35:30Zoai:repositorio.ucp.pt:10400.14/18986Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T18:15:53.383577Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism
title Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism
spellingShingle Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism
Martins, Ana Vasconcelos
title_short Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism
title_full Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism
title_fullStr Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism
title_full_unstemmed Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism
title_sort Pluralism v. relativism : an appraisal of Isaiah Berlin´s defence of pluralism
author Martins, Ana Vasconcelos
author_facet Martins, Ana Vasconcelos
author_role author
dc.contributor.none.fl_str_mv Coutinho, João Pereira
Veritati - Repositório Institucional da Universidade Católica Portuguesa
dc.contributor.author.fl_str_mv Martins, Ana Vasconcelos
description Isaiah Berlin’s conception of pluralism is often confused with relativism. The purpose of this thesis is to assess the solidity of his arguments concerning the distinction between the two theories against the backdrop of two interpretations by two very different thinkers that similarly approximate pluralism to relativism: John Gray, the radical pluralist, and Leo Strauss, the steward of naturalism. Berlin tendered a conception of pluralism whereby the inevitable conflict among values proves they are equally valid, equally absolute and sometimes incommensurable, thus rendering the inevitability of choice a fundamental element of the human condition. This theory emerges as an alternative to monism, but its distinction from relativism merits special consideration given that both theories are often regarded as similar. Despite acknowledging variety within ethics, Berlin argues the theories remain distinct for two reasons: first, pluralism allows for the possibility of judging moral choices as right or wrong beyond their respective contexts whereas relativism does not; and second, pluralism, unlike relativism, asserts values are objective because they are universal. Each of these two arguments shall be assessed from two angles respectively: the first analysis will address the capability for moral choice considering the incommensurability factor and the role context plays in decision making; whereas the second shall look at the claim that values are universal from the point of view of its implications and the theory’s foundations. In conclusion, Berlin’s arguments appear to stand the test.
publishDate 2015
dc.date.none.fl_str_mv 2015-07-31
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