Legacies of coloniality and racialization: Comparative Perspectives in Europe

Detalhes bibliográficos
Autor(a) principal: Sousa, Sandra
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://revistadeletras.utad.pt/index.php/revistadeletras/article/view/344
Resumo: This study looks at two fiction writers—Chimamanda Ngozi Adichie and Djaimilia Pereira de Almeida—from two apparently distinct geographies, in order to argue for epistemological connections across African diasporic communities from different geographies. I will be reading, in particular, the issue of race and phenotype features portrayed in two of their books, That Hair (2015; published in translations by Tin House in 2020) and Americanah (2013), in order to establish concerns raised by both writers which, one can argue, reflect the living communities from which they come and into which they circulate. Born in two different Western African countries, Nigeria and Angola respectively, both Almeida and Adichie are descendants of two distinct post-independence universes—one Anglophone, the other Lusophone—but, at the same time, similar. It is then my hypothesis that the Portuguese African diaspora shares more than diverges from other African diasporas elsewhere, being tied by epistemological and corporal aesthetic forms of resistance to ongoing forms of coloniality and racialization. In order to delve in the fictional world of both writers and understand their legacy of coloniality, I will use the concepts of Afropeans and Afropolitans developed by Johny Pitts, Achille Mbembe and Taiye Selasi, amongst others.
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spelling Legacies of coloniality and racialization: Comparative Perspectives in EuropeLegados de colonialidade e racialização: perspectivas comparativas na EuropaThis study looks at two fiction writers—Chimamanda Ngozi Adichie and Djaimilia Pereira de Almeida—from two apparently distinct geographies, in order to argue for epistemological connections across African diasporic communities from different geographies. I will be reading, in particular, the issue of race and phenotype features portrayed in two of their books, That Hair (2015; published in translations by Tin House in 2020) and Americanah (2013), in order to establish concerns raised by both writers which, one can argue, reflect the living communities from which they come and into which they circulate. Born in two different Western African countries, Nigeria and Angola respectively, both Almeida and Adichie are descendants of two distinct post-independence universes—one Anglophone, the other Lusophone—but, at the same time, similar. It is then my hypothesis that the Portuguese African diaspora shares more than diverges from other African diasporas elsewhere, being tied by epistemological and corporal aesthetic forms of resistance to ongoing forms of coloniality and racialization. In order to delve in the fictional world of both writers and understand their legacy of coloniality, I will use the concepts of Afropeans and Afropolitans developed by Johny Pitts, Achille Mbembe and Taiye Selasi, amongst others.Este estudo analisa duas escritoras – Chimamanda Ngozi Adichie e Djaimilia Pereira de Almeida – de duas geografias aparentemente distintas, a fim de argumentar sobre conexões epistemológicas entre comunidades da diáspora africana de diferentes geografias. Terei aqui em conta, em particular, a questão das características de raça e fenótipo retratadas em dois de seus livros, That Hair (2015; publicado em tradução pela Tin House em 2020) e Americanah (2013), a fim de estabelecer as preocupações levantadas por ambas as escritoras que, pode-se argumentar, são um reflexo das comunidades de onde vêm e nas quais circulam. Nascidas em dois países diferentes da África Ocidental, Nigéria e Angola, respectivamente, tanto Almeida como Adichie são descendentes de dois universos pós-independência distintos – um anglófono, outro lusófono – mas, ao mesmo tempo, semelhantes. Argumento que a diáspora africana portuguesa compartilha mais do que diverge de outras diásporas africanas em outros lugares, estando ligada por formas epistemológicas e estéticas corporais de resistência a formas em curso de colonialidade e racialização. De forma a mergulhar no mundo ficcional das duas escritoras e compreender o seu legado de colonialidade, utilizarei os conceitos de afropeans e afropolitans desenvolvidos por Johny Pitts, Achille Mbembe e Taiye Selasi, entre outros.Universidade de Trás-os-Montes e Alto Douro2022-12-02info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://revistadeletras.utad.pt/index.php/revistadeletras/article/view/344Revista de Letras UTAD; Vol 1 No 4 (2022): Revista de Letras UTAD / Cultural Sciences / Special Thematic Issue; 45-61Revista de Letras UTAD; Vol. 1 Núm. 4 (2022): Revista de Letras UTAD / Ciências da Cultura / Número Especial Temático; 45-61Revista de Letras UTAD; Vol 1 Nº 4 (2022): Revista de Letras UTAD / Ciências da Cultura / Número Especial Temático; 45-610874-7962reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttps://revistadeletras.utad.pt/index.php/revistadeletras/article/view/344https://revistadeletras.utad.pt/index.php/revistadeletras/article/view/344/168Direitos de Autor (c) 2022 Sandra Sousahttp://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessSousa, Sandra2023-03-18T04:31:30Zoai:ojs.revistas.utad.pt:article/344Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:15:23.932023Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Legacies of coloniality and racialization: Comparative Perspectives in Europe
Legados de colonialidade e racialização: perspectivas comparativas na Europa
title Legacies of coloniality and racialization: Comparative Perspectives in Europe
spellingShingle Legacies of coloniality and racialization: Comparative Perspectives in Europe
Sousa, Sandra
title_short Legacies of coloniality and racialization: Comparative Perspectives in Europe
title_full Legacies of coloniality and racialization: Comparative Perspectives in Europe
title_fullStr Legacies of coloniality and racialization: Comparative Perspectives in Europe
title_full_unstemmed Legacies of coloniality and racialization: Comparative Perspectives in Europe
title_sort Legacies of coloniality and racialization: Comparative Perspectives in Europe
author Sousa, Sandra
author_facet Sousa, Sandra
author_role author
dc.contributor.author.fl_str_mv Sousa, Sandra
description This study looks at two fiction writers—Chimamanda Ngozi Adichie and Djaimilia Pereira de Almeida—from two apparently distinct geographies, in order to argue for epistemological connections across African diasporic communities from different geographies. I will be reading, in particular, the issue of race and phenotype features portrayed in two of their books, That Hair (2015; published in translations by Tin House in 2020) and Americanah (2013), in order to establish concerns raised by both writers which, one can argue, reflect the living communities from which they come and into which they circulate. Born in two different Western African countries, Nigeria and Angola respectively, both Almeida and Adichie are descendants of two distinct post-independence universes—one Anglophone, the other Lusophone—but, at the same time, similar. It is then my hypothesis that the Portuguese African diaspora shares more than diverges from other African diasporas elsewhere, being tied by epistemological and corporal aesthetic forms of resistance to ongoing forms of coloniality and racialization. In order to delve in the fictional world of both writers and understand their legacy of coloniality, I will use the concepts of Afropeans and Afropolitans developed by Johny Pitts, Achille Mbembe and Taiye Selasi, amongst others.
publishDate 2022
dc.date.none.fl_str_mv 2022-12-02
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dc.identifier.uri.fl_str_mv https://revistadeletras.utad.pt/index.php/revistadeletras/article/view/344
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dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistadeletras.utad.pt/index.php/revistadeletras/article/view/344
https://revistadeletras.utad.pt/index.php/revistadeletras/article/view/344/168
dc.rights.driver.fl_str_mv Direitos de Autor (c) 2022 Sandra Sousa
http://creativecommons.org/licenses/by-nc-nd/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos de Autor (c) 2022 Sandra Sousa
http://creativecommons.org/licenses/by-nc-nd/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade de Trás-os-Montes e Alto Douro
publisher.none.fl_str_mv Universidade de Trás-os-Montes e Alto Douro
dc.source.none.fl_str_mv Revista de Letras UTAD; Vol 1 No 4 (2022): Revista de Letras UTAD / Cultural Sciences / Special Thematic Issue; 45-61
Revista de Letras UTAD; Vol. 1 Núm. 4 (2022): Revista de Letras UTAD / Ciências da Cultura / Número Especial Temático; 45-61
Revista de Letras UTAD; Vol 1 Nº 4 (2022): Revista de Letras UTAD / Ciências da Cultura / Número Especial Temático; 45-61
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