O mito de Enéias e a Elegia de Propércio

Detalhes bibliográficos
Autor(a) principal: Oliva Neto, João Angelo
Data de Publicação: 1989
Tipo de documento: Artigo
Idioma: por
Título da fonte: Classica (Sociedade Brasileira de Estudos Clássicos. Online)
Texto Completo: https://revista.classica.org.br/classica/article/view/627
Resumo: This essay intends to stablish the myth of Aeneas as the reason of some dificulty that the elegiacs found to touch their very theme-love, as seen in the work of Sextus Propertius. Considering that his leaving Dido behind signifies the overcoming of Love’s vulnerability in the Roman civilization, it’s shown that once for all the higher designs of Jupiter are preferable and more important even when Love may come from a goddess, from so near a person to Aeneas as his mother Venus. Then it's shown that there’s a necessary link between the elegiac mode and peace as a atheme and as a manner of opposing to the epic war-like subjects. Naive as it may be, Love belongs to the divine sphere in which everything alive is preserved; this divinity, that the Romans received from the Greeks. Is what is most cared to by the elegiacs, in the person and figure of Venus, mother of Julia race.
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spelling O mito de Enéias e a Elegia de PropércioThis essay intends to stablish the myth of Aeneas as the reason of some dificulty that the elegiacs found to touch their very theme-love, as seen in the work of Sextus Propertius. Considering that his leaving Dido behind signifies the overcoming of Love’s vulnerability in the Roman civilization, it’s shown that once for all the higher designs of Jupiter are preferable and more important even when Love may come from a goddess, from so near a person to Aeneas as his mother Venus. Then it's shown that there’s a necessary link between the elegiac mode and peace as a atheme and as a manner of opposing to the epic war-like subjects. Naive as it may be, Love belongs to the divine sphere in which everything alive is preserved; this divinity, that the Romans received from the Greeks. Is what is most cared to by the elegiacs, in the person and figure of Venus, mother of Julia race.Sociedade Brasileira de Estudos Clássicos (SBEC)1989-12-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revista.classica.org.br/classica/article/view/62710.24277/classica.v2i1.627Classica; Vol. 2 No. 1 (1989); 89-98Classica - Revista Brasileira de Estudos Clássicos; v. 2 n. 1 (1989); 89-982176-64360103-431610.24277/classica.v2i1reponame:Classica (Sociedade Brasileira de Estudos Clássicos. Online)instname:Sociedade Brasileira de Estudos Clássicos (SBEC)instacron:SBECporhttps://revista.classica.org.br/classica/article/view/627/564Copyright (c) 2018 João Angelo Oliva Netoinfo:eu-repo/semantics/openAccessOliva Neto, João Angelo2018-05-08T05:04:27Zoai:ojs.emnuvens.com.br:article/627Revistahttps://revista.classica.org.br/classicaPUBhttps://revista.classica.org.br/classica/oaieditor@classica.org.br||revistaclassica@classica.org.br2176-64360103-4316opendoar:2018-05-08T05:04:27Classica (Sociedade Brasileira de Estudos Clássicos. Online) - Sociedade Brasileira de Estudos Clássicos (SBEC)false
dc.title.none.fl_str_mv O mito de Enéias e a Elegia de Propércio
title O mito de Enéias e a Elegia de Propércio
spellingShingle O mito de Enéias e a Elegia de Propércio
Oliva Neto, João Angelo
title_short O mito de Enéias e a Elegia de Propércio
title_full O mito de Enéias e a Elegia de Propércio
title_fullStr O mito de Enéias e a Elegia de Propércio
title_full_unstemmed O mito de Enéias e a Elegia de Propércio
title_sort O mito de Enéias e a Elegia de Propércio
author Oliva Neto, João Angelo
author_facet Oliva Neto, João Angelo
author_role author
dc.contributor.author.fl_str_mv Oliva Neto, João Angelo
description This essay intends to stablish the myth of Aeneas as the reason of some dificulty that the elegiacs found to touch their very theme-love, as seen in the work of Sextus Propertius. Considering that his leaving Dido behind signifies the overcoming of Love’s vulnerability in the Roman civilization, it’s shown that once for all the higher designs of Jupiter are preferable and more important even when Love may come from a goddess, from so near a person to Aeneas as his mother Venus. Then it's shown that there’s a necessary link between the elegiac mode and peace as a atheme and as a manner of opposing to the epic war-like subjects. Naive as it may be, Love belongs to the divine sphere in which everything alive is preserved; this divinity, that the Romans received from the Greeks. Is what is most cared to by the elegiacs, in the person and figure of Venus, mother of Julia race.
publishDate 1989
dc.date.none.fl_str_mv 1989-12-03
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://revista.classica.org.br/classica/article/view/627
10.24277/classica.v2i1.627
url https://revista.classica.org.br/classica/article/view/627
identifier_str_mv 10.24277/classica.v2i1.627
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://revista.classica.org.br/classica/article/view/627/564
dc.rights.driver.fl_str_mv Copyright (c) 2018 João Angelo Oliva Neto
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2018 João Angelo Oliva Neto
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Sociedade Brasileira de Estudos Clássicos (SBEC)
publisher.none.fl_str_mv Sociedade Brasileira de Estudos Clássicos (SBEC)
dc.source.none.fl_str_mv Classica; Vol. 2 No. 1 (1989); 89-98
Classica - Revista Brasileira de Estudos Clássicos; v. 2 n. 1 (1989); 89-98
2176-6436
0103-4316
10.24277/classica.v2i1
reponame:Classica (Sociedade Brasileira de Estudos Clássicos. Online)
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reponame_str Classica (Sociedade Brasileira de Estudos Clássicos. Online)
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repository.name.fl_str_mv Classica (Sociedade Brasileira de Estudos Clássicos. Online) - Sociedade Brasileira de Estudos Clássicos (SBEC)
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