Para uma ética da amizade em Friedrich Nietzsche

Detalhes bibliográficos
Autor(a) principal: Oliveira, Jelson Roberto de
Data de Publicação: 2009
Tipo de documento: Tese
Idioma: por
Título da fonte: Repositório Institucional da UFSCAR
Texto Completo: https://repositorio.ufscar.br/handle/ufscar/4762
Resumo: This work aims to analyze the Nietzsche s project of an ethics of friendship, as it appears in the writings of the so-called second period of the production of the German philosopher (1876-1882). We begin with the hypothesis that the Nietzsche s philosophy undertaking must be understood as an experimental process that aims to overthrow the metaphysical foundations of the philosophy, art and religion to reveal a affirmative and original intent of morality in which the individual's self appears as main theme. This moral of the individuality, however, relies on the notion of friendship because the individual is understood by Nietzsche as a multiple and constituted from the basis of relations among their peers, whose result is the assertion of life. Objects to the morality of compassion for this lead to the denial of the existence abnegation of the individual and their submission to the fellow man, the German philosopher recovers the notion of friendship as antidote to the decadence of modern relationships, whose balance is the rise of the absolute value of equality gregarious and the consequent illness of the human. The assertion of himself and of the reality are the foundations of a type of thinking that connects the morality to individual pathos which is constructing the shaft from the experimental and obtain as result not a canon of values, but the freedom of spirit and happiness tragic-existential. This hypothesis will require an analysis of methodological assumptions that mark the thought of Nietzsche in this second period, summarized under the concept of experimentalism. In the first chapter of this work is carried out an examination of the experimental procedure and the use of this stratagem for analysis of life and human phenomenon, which leads to the relationship between loneliness, illness and friendship as a privileged space for experimenting with the individual with himself. The three following chapters deal with the Nietzsche's critical of the foundations of the ethics of compassion and then be listed the two devices that characterize the design his project of the ethics of friendship: freedom of spirit and sharing of happiness.The notion of freedom of spirit encompasses some of the virtues of his moral of the future: the courage of detachment, the simplicity that make possible the nomadic life of the stroller and strength of the enemy. The sharing of happiness refers, in turn, the concept of life as celebration, virtue of the laughter and a sense prophylactic of the Mitfreude, which opposed to the compassion (Mitleide) presents itself as a congratulation (Mitfreunde).
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spelling Oliveira, Jelson Roberto deFonseca, Thelma Silveira da Mota Lessa dahttp://lattes.cnpq.br/30508823189490061e7de14b-451a-4f36-b1c2-e0e7078759d12016-06-02T20:12:13Z2009-07-272016-06-02T20:12:13Z2009-02-04OLIVEIRA, Jelson Roberto de. Para uma ética da amizade em Friedrich Nietzsche. 2009. 387 f. Tese (Doutorado em Ciências Humanas) - Universidade Federal de São Carlos, São Carlos, 2009.https://repositorio.ufscar.br/handle/ufscar/4762This work aims to analyze the Nietzsche s project of an ethics of friendship, as it appears in the writings of the so-called second period of the production of the German philosopher (1876-1882). We begin with the hypothesis that the Nietzsche s philosophy undertaking must be understood as an experimental process that aims to overthrow the metaphysical foundations of the philosophy, art and religion to reveal a affirmative and original intent of morality in which the individual's self appears as main theme. This moral of the individuality, however, relies on the notion of friendship because the individual is understood by Nietzsche as a multiple and constituted from the basis of relations among their peers, whose result is the assertion of life. Objects to the morality of compassion for this lead to the denial of the existence abnegation of the individual and their submission to the fellow man, the German philosopher recovers the notion of friendship as antidote to the decadence of modern relationships, whose balance is the rise of the absolute value of equality gregarious and the consequent illness of the human. The assertion of himself and of the reality are the foundations of a type of thinking that connects the morality to individual pathos which is constructing the shaft from the experimental and obtain as result not a canon of values, but the freedom of spirit and happiness tragic-existential. This hypothesis will require an analysis of methodological assumptions that mark the thought of Nietzsche in this second period, summarized under the concept of experimentalism. In the first chapter of this work is carried out an examination of the experimental procedure and the use of this stratagem for analysis of life and human phenomenon, which leads to the relationship between loneliness, illness and friendship as a privileged space for experimenting with the individual with himself. The three following chapters deal with the Nietzsche's critical of the foundations of the ethics of compassion and then be listed the two devices that characterize the design his project of the ethics of friendship: freedom of spirit and sharing of happiness.The notion of freedom of spirit encompasses some of the virtues of his moral of the future: the courage of detachment, the simplicity that make possible the nomadic life of the stroller and strength of the enemy. The sharing of happiness refers, in turn, the concept of life as celebration, virtue of the laughter and a sense prophylactic of the Mitfreude, which opposed to the compassion (Mitleide) presents itself as a congratulation (Mitfreunde).O presente trabalho de pesquisa pretende analisar o projeto nietzscheano de uma ética da amizade, tal como esse se apresenta nos escritos do chamado segundo período da produção do filósofo alemão (1876-1882). Parte-se da hipótese de que o empreendimento filosófico de Nietzsche deve ser entendido como um processo experimental que almeja derrocar as bases metafísicas da filosofia, da arte e da religião para revelar uma intenção afirmativa e original da moralidade na qual a autoformação do indivíduo aparece como mote principal. Essa moral da individualidade, entretanto, se apóia sobre a noção de amizade porque o indivíduo é compreendido por Nietzsche como múltiplo e constituído a partir de relações entre seus pares, cujo resultado é a asserção da vida. Opondo-se à moral da compaixão por esta conduzir à negação da existência pela abnegação do indivíduo e sua submissão ao próximo, o filósofo alemão recupera a noção de amizade como antídoto contra a décadence das relações modernas, cujo saldo é a ascenção do valor absoluto da igualdade gregária e o consequente adoecimento do humano. A afirmação de si e da realidade enquanto tal são as bases de um tipo de pensamento que liga a moralidade ao pathos individual que se contrói a partir do eixo experimental e obtém como resultado não um cânone de valores, mas a liberdade do espírito e a alegria trágico-existencial. Essa hipótese exigirá uma análise dos pressupostos metodológicos que marcam o pensamento de Nietzsche nesse segundo período, resumidos sob a noção de experimentalismo. No primeiro capítulo desse trabalho realiza-se um exame do procedimento experimental e do uso desse estratagema para análise da vida e dos fenômenos humanos, o que conduz à relação entre solidão, doença e amizade como espaços privilegiados de experimentação do indivíduo consigo mesmo. Os três capítulos seguintes tratam de analisar a crítica de Nietzsche aos fundamentos da ética da compaixão para, em seguida serem elencados os dois dispositivos que caracterizam o projeto de uma ética da amizade: a liberdade do espírito e a partilha da alegria. A noção de liberdade de espírito encerra algumas das virtudes apresentadas por Nietzsche para a sua moral do futuro: a coragem do desprendimento, a simplicidade que possibilita o nomadismo do andarilho e a resistência do inimigo. A partilha da alegria remete, por sua vez, à concepção da vida como festa, à virtude do riso e ao sentido profilático da Mitfreude, a qual, contraposta à compaixão (Mitleide) se apresenta como congratulação (Mitfreunde).application/pdfporUniversidade Federal de São CarlosPrograma de Pós-Graduação em Filosofia - PPGFilUFSCarBRAmizadeÉtica da amizadeExperimentalismoEspírito livreCongratulaçãoNietzsche, Friedrich Wilhelm, 1844-1900FriendshipEthics of friendshipExperimental ethicsExperimentalismFree spiritCIENCIAS HUMANAS::FILOSOFIAPara uma ética da amizade em Friedrich Nietzscheinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis-1-1ffd9fb89-4ab4-4200-8908-7495c3a20e9cinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFSCARinstname:Universidade Federal de São Carlos (UFSCAR)instacron:UFSCARORIGINAL2310.pdfapplication/pdf1867602https://repositorio.ufscar.br/bitstream/ufscar/4762/1/2310.pdff52a1dd06e0f3435e26f0e2371ea1484MD51THUMBNAIL2310.pdf.jpg2310.pdf.jpgIM Thumbnailimage/jpeg5452https://repositorio.ufscar.br/bitstream/ufscar/4762/2/2310.pdf.jpgfcfdcdd1dad660dee5d704a408c8bbd4MD52ufscar/47622023-09-18 18:31:19.059oai:repositorio.ufscar.br:ufscar/4762Repositório InstitucionalPUBhttps://repositorio.ufscar.br/oai/requestopendoar:43222023-09-18T18:31:19Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)false
dc.title.por.fl_str_mv Para uma ética da amizade em Friedrich Nietzsche
title Para uma ética da amizade em Friedrich Nietzsche
spellingShingle Para uma ética da amizade em Friedrich Nietzsche
Oliveira, Jelson Roberto de
Amizade
Ética da amizade
Experimentalismo
Espírito livre
Congratulação
Nietzsche, Friedrich Wilhelm, 1844-1900
Friendship
Ethics of friendship
Experimental ethics
Experimentalism
Free spirit
CIENCIAS HUMANAS::FILOSOFIA
title_short Para uma ética da amizade em Friedrich Nietzsche
title_full Para uma ética da amizade em Friedrich Nietzsche
title_fullStr Para uma ética da amizade em Friedrich Nietzsche
title_full_unstemmed Para uma ética da amizade em Friedrich Nietzsche
title_sort Para uma ética da amizade em Friedrich Nietzsche
author Oliveira, Jelson Roberto de
author_facet Oliveira, Jelson Roberto de
author_role author
dc.contributor.authorlattes.por.fl_str_mv http://lattes.cnpq.br/3050882318949006
dc.contributor.author.fl_str_mv Oliveira, Jelson Roberto de
dc.contributor.advisor1.fl_str_mv Fonseca, Thelma Silveira da Mota Lessa da
dc.contributor.authorID.fl_str_mv 1e7de14b-451a-4f36-b1c2-e0e7078759d1
contributor_str_mv Fonseca, Thelma Silveira da Mota Lessa da
dc.subject.por.fl_str_mv Amizade
Ética da amizade
Experimentalismo
Espírito livre
Congratulação
Nietzsche, Friedrich Wilhelm, 1844-1900
topic Amizade
Ética da amizade
Experimentalismo
Espírito livre
Congratulação
Nietzsche, Friedrich Wilhelm, 1844-1900
Friendship
Ethics of friendship
Experimental ethics
Experimentalism
Free spirit
CIENCIAS HUMANAS::FILOSOFIA
dc.subject.eng.fl_str_mv Friendship
Ethics of friendship
Experimental ethics
Experimentalism
Free spirit
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::FILOSOFIA
description This work aims to analyze the Nietzsche s project of an ethics of friendship, as it appears in the writings of the so-called second period of the production of the German philosopher (1876-1882). We begin with the hypothesis that the Nietzsche s philosophy undertaking must be understood as an experimental process that aims to overthrow the metaphysical foundations of the philosophy, art and religion to reveal a affirmative and original intent of morality in which the individual's self appears as main theme. This moral of the individuality, however, relies on the notion of friendship because the individual is understood by Nietzsche as a multiple and constituted from the basis of relations among their peers, whose result is the assertion of life. Objects to the morality of compassion for this lead to the denial of the existence abnegation of the individual and their submission to the fellow man, the German philosopher recovers the notion of friendship as antidote to the decadence of modern relationships, whose balance is the rise of the absolute value of equality gregarious and the consequent illness of the human. The assertion of himself and of the reality are the foundations of a type of thinking that connects the morality to individual pathos which is constructing the shaft from the experimental and obtain as result not a canon of values, but the freedom of spirit and happiness tragic-existential. This hypothesis will require an analysis of methodological assumptions that mark the thought of Nietzsche in this second period, summarized under the concept of experimentalism. In the first chapter of this work is carried out an examination of the experimental procedure and the use of this stratagem for analysis of life and human phenomenon, which leads to the relationship between loneliness, illness and friendship as a privileged space for experimenting with the individual with himself. The three following chapters deal with the Nietzsche's critical of the foundations of the ethics of compassion and then be listed the two devices that characterize the design his project of the ethics of friendship: freedom of spirit and sharing of happiness.The notion of freedom of spirit encompasses some of the virtues of his moral of the future: the courage of detachment, the simplicity that make possible the nomadic life of the stroller and strength of the enemy. The sharing of happiness refers, in turn, the concept of life as celebration, virtue of the laughter and a sense prophylactic of the Mitfreude, which opposed to the compassion (Mitleide) presents itself as a congratulation (Mitfreunde).
publishDate 2009
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2016-06-02T20:12:13Z
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dc.identifier.uri.fl_str_mv https://repositorio.ufscar.br/handle/ufscar/4762
identifier_str_mv OLIVEIRA, Jelson Roberto de. Para uma ética da amizade em Friedrich Nietzsche. 2009. 387 f. Tese (Doutorado em Ciências Humanas) - Universidade Federal de São Carlos, São Carlos, 2009.
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