O Contra-iluminismo do Marquês de Sade

Detalhes bibliográficos
Autor(a) principal: Mattos, Elizângela Inocêncio
Data de Publicação: 2017
Tipo de documento: Tese
Idioma: por
Título da fonte: Repositório Institucional da UFSCAR
Texto Completo: https://repositorio.ufscar.br/handle/ufscar/9331
Resumo: This work aims to analyze the theoretical bases by which the Marquis de Sade built his philosophy, namely precisely the influence of La Mettrie and Holbach, which includes a study of nature and the mechanical question in the composition of beings, incurring to a fundamental determinism in the materialist current of the eighteenth century. It is important to understand how he took the thesis of mankind as a machine and the idea of a creative-destructive nature which allowed him to have a declared immoralism, based not only on nature, but also on militant atheism. The consequences of this path, incurs on the thesis of the counter-enlightenment of the Marquis de Sade who, man of his time, built a work based on combat, on denunciation, on the dominant discourse that characterizes the difference between strong and weak. The happiness demand is achieved by the total flow of passions, exploring all the dimensions of the corporal machine that can be happy, under the libertine optics, in the practice of crime. The way how Sade anticipates on treating evil as a component of nature, source of pleasure, also results in the intolerance of the libertine towards the victim.
id SCAR_c298aa56407320dd4364562f0ca3220a
oai_identifier_str oai:repositorio.ufscar.br:ufscar/9331
network_acronym_str SCAR
network_name_str Repositório Institucional da UFSCAR
repository_id_str 4322
spelling Mattos, Elizângela InocêncioMonzani, Luiz Robertohttp://lattes.cnpq.br/2036732603638197http://lattes.cnpq.br/77500627103723176bd9a3d9-6b70-4c4f-8e64-685283598f022018-01-30T13:06:04Z2018-01-30T13:06:04Z2017-10-31MATTOS, Elizângela Inocêncio. O Contra-iluminismo do Marquês de Sade. 2017. Tese (Doutorado em Filosofia) – Universidade Federal de São Carlos, São Carlos, 2017. Disponível em: https://repositorio.ufscar.br/handle/ufscar/9331.https://repositorio.ufscar.br/handle/ufscar/9331This work aims to analyze the theoretical bases by which the Marquis de Sade built his philosophy, namely precisely the influence of La Mettrie and Holbach, which includes a study of nature and the mechanical question in the composition of beings, incurring to a fundamental determinism in the materialist current of the eighteenth century. It is important to understand how he took the thesis of mankind as a machine and the idea of a creative-destructive nature which allowed him to have a declared immoralism, based not only on nature, but also on militant atheism. The consequences of this path, incurs on the thesis of the counter-enlightenment of the Marquis de Sade who, man of his time, built a work based on combat, on denunciation, on the dominant discourse that characterizes the difference between strong and weak. The happiness demand is achieved by the total flow of passions, exploring all the dimensions of the corporal machine that can be happy, under the libertine optics, in the practice of crime. The way how Sade anticipates on treating evil as a component of nature, source of pleasure, also results in the intolerance of the libertine towards the victim.O objetivo deste trabalho é analisar as bases teóricas pelas quais o Marquês de Sade edificou sua filosofia, a saber, precisamente, a influência de La Mettrie e Holbach, o que compreende um estudo da natureza e a questão mecânica na composição dos seres, incorrendo a um determinismo fundamental na corrente materialista do século XVIII. Importa compreender de que maneira tomou a tese do homem como máquina e a ideia de uma natureza criadora-destruidora, que lhe permitiu um imoralismo declarado, pautado não somente na natureza mas em um ateísmo militante. As consequências desse percurso incorrem na tese do contra-iluminismo do Marquês de Sade que, homem de seu tempo, edificou uma obra pautada no combate, na denúncia, no discurso dominante que caracteriza a diferença entre fortes e fracos. A exigência de felicidade tem a realização do pleno curso das paixões, explorando todas as dimensões da máquina corporal que pode ser feliz, sob a ótica libertina, na prática do crime. O modo como Sade se antecipa em tratar do mal sendo um componente da natureza, fonte de prazer, resulta também na intolerância do libertino em relação à vítima.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)CAPES: BEX 3857/15-8porUniversidade Federal de São CarlosCâmpus São CarlosPrograma de Pós-Graduação em Filosofia - PPGFilUFSCarContra-iluminismoHolbachLa MettrieNaturezaSadeAgainst enlightenmentNatureCIENCIAS HUMANAS::FILOSOFIA::HISTORIA DA FILOSOFIAO Contra-iluminismo do Marquês de SadeThe Against enlightenment of the Marques de Sadeinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisOnline60060037c8c4e9-53b3-4575-b488-6080b63f01c0info:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFSCARinstname:Universidade Federal de São Carlos (UFSCAR)instacron:UFSCARLICENSElicense.txtlicense.txttext/plain; charset=utf-81957https://repositorio.ufscar.br/bitstream/ufscar/9331/3/license.txtae0398b6f8b235e40ad82cba6c50031dMD53ORIGINALMATTOS_Elizângela_2018.pdfMATTOS_Elizângela_2018.pdfapplication/pdf1932214https://repositorio.ufscar.br/bitstream/ufscar/9331/4/MATTOS_Eliz%c3%a2ngela_2018.pdff9329a374c15b17da75ffb7b89633dc1MD54TEXTMATTOS_Elizângela_2018.pdf.txtMATTOS_Elizângela_2018.pdf.txtExtracted texttext/plain879287https://repositorio.ufscar.br/bitstream/ufscar/9331/5/MATTOS_Eliz%c3%a2ngela_2018.pdf.txt83b0649df6b039af0f5706d3251ab827MD55THUMBNAILMATTOS_Elizângela_2018.pdf.jpgMATTOS_Elizângela_2018.pdf.jpgIM Thumbnailimage/jpeg5737https://repositorio.ufscar.br/bitstream/ufscar/9331/6/MATTOS_Eliz%c3%a2ngela_2018.pdf.jpg30cc92d64de75a72de26d4883dbe923eMD56ufscar/93312023-09-18 18:31:11.88oai:repositorio.ufscar.br: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Repositório InstitucionalPUBhttps://repositorio.ufscar.br/oai/requestopendoar:43222023-09-18T18:31:11Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)false
dc.title.por.fl_str_mv O Contra-iluminismo do Marquês de Sade
dc.title.alternative.eng.fl_str_mv The Against enlightenment of the Marques de Sade
title O Contra-iluminismo do Marquês de Sade
spellingShingle O Contra-iluminismo do Marquês de Sade
Mattos, Elizângela Inocêncio
Contra-iluminismo
Holbach
La Mettrie
Natureza
Sade
Against enlightenment
Nature
CIENCIAS HUMANAS::FILOSOFIA::HISTORIA DA FILOSOFIA
title_short O Contra-iluminismo do Marquês de Sade
title_full O Contra-iluminismo do Marquês de Sade
title_fullStr O Contra-iluminismo do Marquês de Sade
title_full_unstemmed O Contra-iluminismo do Marquês de Sade
title_sort O Contra-iluminismo do Marquês de Sade
author Mattos, Elizângela Inocêncio
author_facet Mattos, Elizângela Inocêncio
author_role author
dc.contributor.advisor.none.fl_str_mv
dc.contributor.authorlattes.por.fl_str_mv http://lattes.cnpq.br/7750062710372317
dc.contributor.author.fl_str_mv Mattos, Elizângela Inocêncio
dc.contributor.advisor1.fl_str_mv Monzani, Luiz Roberto
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/2036732603638197
dc.contributor.authorID.fl_str_mv 6bd9a3d9-6b70-4c4f-8e64-685283598f02
contributor_str_mv Monzani, Luiz Roberto
dc.subject.por.fl_str_mv Contra-iluminismo
Holbach
La Mettrie
Natureza
Sade
topic Contra-iluminismo
Holbach
La Mettrie
Natureza
Sade
Against enlightenment
Nature
CIENCIAS HUMANAS::FILOSOFIA::HISTORIA DA FILOSOFIA
dc.subject.eng.fl_str_mv Against enlightenment
Nature
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::FILOSOFIA::HISTORIA DA FILOSOFIA
description This work aims to analyze the theoretical bases by which the Marquis de Sade built his philosophy, namely precisely the influence of La Mettrie and Holbach, which includes a study of nature and the mechanical question in the composition of beings, incurring to a fundamental determinism in the materialist current of the eighteenth century. It is important to understand how he took the thesis of mankind as a machine and the idea of a creative-destructive nature which allowed him to have a declared immoralism, based not only on nature, but also on militant atheism. The consequences of this path, incurs on the thesis of the counter-enlightenment of the Marquis de Sade who, man of his time, built a work based on combat, on denunciation, on the dominant discourse that characterizes the difference between strong and weak. The happiness demand is achieved by the total flow of passions, exploring all the dimensions of the corporal machine that can be happy, under the libertine optics, in the practice of crime. The way how Sade anticipates on treating evil as a component of nature, source of pleasure, also results in the intolerance of the libertine towards the victim.
publishDate 2017
dc.date.issued.fl_str_mv 2017-10-31
dc.date.accessioned.fl_str_mv 2018-01-30T13:06:04Z
dc.date.available.fl_str_mv 2018-01-30T13:06:04Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/doctoralThesis
format doctoralThesis
status_str publishedVersion
dc.identifier.citation.fl_str_mv MATTOS, Elizângela Inocêncio. O Contra-iluminismo do Marquês de Sade. 2017. Tese (Doutorado em Filosofia) – Universidade Federal de São Carlos, São Carlos, 2017. Disponível em: https://repositorio.ufscar.br/handle/ufscar/9331.
dc.identifier.uri.fl_str_mv https://repositorio.ufscar.br/handle/ufscar/9331
identifier_str_mv MATTOS, Elizângela Inocêncio. O Contra-iluminismo do Marquês de Sade. 2017. Tese (Doutorado em Filosofia) – Universidade Federal de São Carlos, São Carlos, 2017. Disponível em: https://repositorio.ufscar.br/handle/ufscar/9331.
url https://repositorio.ufscar.br/handle/ufscar/9331
dc.language.iso.fl_str_mv por
language por
dc.relation.confidence.fl_str_mv 600
600
dc.relation.authority.fl_str_mv 37c8c4e9-53b3-4575-b488-6080b63f01c0
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.publisher.none.fl_str_mv Universidade Federal de São Carlos
Câmpus São Carlos
dc.publisher.program.fl_str_mv Programa de Pós-Graduação em Filosofia - PPGFil
dc.publisher.initials.fl_str_mv UFSCar
publisher.none.fl_str_mv Universidade Federal de São Carlos
Câmpus São Carlos
dc.source.none.fl_str_mv reponame:Repositório Institucional da UFSCAR
instname:Universidade Federal de São Carlos (UFSCAR)
instacron:UFSCAR
instname_str Universidade Federal de São Carlos (UFSCAR)
instacron_str UFSCAR
institution UFSCAR
reponame_str Repositório Institucional da UFSCAR
collection Repositório Institucional da UFSCAR
bitstream.url.fl_str_mv https://repositorio.ufscar.br/bitstream/ufscar/9331/3/license.txt
https://repositorio.ufscar.br/bitstream/ufscar/9331/4/MATTOS_Eliz%c3%a2ngela_2018.pdf
https://repositorio.ufscar.br/bitstream/ufscar/9331/5/MATTOS_Eliz%c3%a2ngela_2018.pdf.txt
https://repositorio.ufscar.br/bitstream/ufscar/9331/6/MATTOS_Eliz%c3%a2ngela_2018.pdf.jpg
bitstream.checksum.fl_str_mv ae0398b6f8b235e40ad82cba6c50031d
f9329a374c15b17da75ffb7b89633dc1
83b0649df6b039af0f5706d3251ab827
30cc92d64de75a72de26d4883dbe923e
bitstream.checksumAlgorithm.fl_str_mv MD5
MD5
MD5
MD5
repository.name.fl_str_mv Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)
repository.mail.fl_str_mv
_version_ 1813715584471269376