Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas
Autor(a) principal: | |
---|---|
Data de Publicação: | 2021 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFSCAR |
Texto Completo: | https://repositorio.ufscar.br/handle/ufscar/14538 |
Resumo: | This work investigates the problem of body and language in Emmanuel Levina’s philosophy. Therefore, we sought to reconstruct the Levinasian thought about the body, which goes from existence to essence and from essence to existence. In this context, the body is thought outside knowledge totality. As a result, we evidenced that the author's thought is accomplished as an abandonment of the first Husserl’s intentional phenomenology and the Dasein existential analytics of Heidegger’s Ontology. This, however, does not mean that Levinas has denied the role of Phenomenology masters in the reinsertion of the body issue in the contemporary Philosophy context. Three axes support the framework in which the problem of this research is placed: i) the existence as a locus from which the issue of essence is stated, brought to Philosophy scene by the ontophenomenological turning point; ii) the body, in Levinas work, in the context of this philosophical turning point, conjugated to the Jewish tradition of otherness; and iii) the language anchored in the problem of face-to-face and melee relationship with the Other. We hypothesize that the problem of the body in Levina’s work can not be thought outside the relationship with the Other, who is flesh/body. This relationship is eminently ethical language. Hence, the body is an assumption for language, which is used by the author to approach the ethical corporeality issue. Therefore, considering that language in Levinas work, mainly after Totalité et Infini, is characterized beyond the essence, this research aims to formulate the thesis of a semioethics in the author’s writings, understood as a theory of signs that comes as ethics due to language as the responsiveness of the me-sign in-accusative towards the Other. This presupposes the resumption of language metaphorical character, as Levinas thinks, to show that metaphor refers to the body itself, as a sign for the Other. This is certainly what allows the philosopher to escape possible pitfalls of logic and language of being and to point to the otherwise than being and his eminently ethical language. We emphasize, however, that postulating a semioethics in Levinas works only makes sense if it is thought in an ethical language of the body said otherwise. |
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Gonçalves, Hegildo HolandaMoutinho, Luiz Damon Santoshttp://lattes.cnpq.br/9475267722538751Ribeiro Júnior, Nilohttp://lattes.cnpq.br/8047378549590212http://lattes.cnpq.br/62376414721290792bd95e10-ac1e-4ece-a576-043f672fc5f22021-07-07T16:44:32Z2021-07-07T16:44:32Z2021-05-14GONÇALVES, Hegildo Holanda. Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas. 2021. Tese (Doutorado em Filosofia) – Universidade Federal de São Carlos, São Carlos, 2021. Disponível em: https://repositorio.ufscar.br/handle/ufscar/14538.https://repositorio.ufscar.br/handle/ufscar/14538This work investigates the problem of body and language in Emmanuel Levina’s philosophy. Therefore, we sought to reconstruct the Levinasian thought about the body, which goes from existence to essence and from essence to existence. In this context, the body is thought outside knowledge totality. As a result, we evidenced that the author's thought is accomplished as an abandonment of the first Husserl’s intentional phenomenology and the Dasein existential analytics of Heidegger’s Ontology. This, however, does not mean that Levinas has denied the role of Phenomenology masters in the reinsertion of the body issue in the contemporary Philosophy context. Three axes support the framework in which the problem of this research is placed: i) the existence as a locus from which the issue of essence is stated, brought to Philosophy scene by the ontophenomenological turning point; ii) the body, in Levinas work, in the context of this philosophical turning point, conjugated to the Jewish tradition of otherness; and iii) the language anchored in the problem of face-to-face and melee relationship with the Other. We hypothesize that the problem of the body in Levina’s work can not be thought outside the relationship with the Other, who is flesh/body. This relationship is eminently ethical language. Hence, the body is an assumption for language, which is used by the author to approach the ethical corporeality issue. Therefore, considering that language in Levinas work, mainly after Totalité et Infini, is characterized beyond the essence, this research aims to formulate the thesis of a semioethics in the author’s writings, understood as a theory of signs that comes as ethics due to language as the responsiveness of the me-sign in-accusative towards the Other. This presupposes the resumption of language metaphorical character, as Levinas thinks, to show that metaphor refers to the body itself, as a sign for the Other. This is certainly what allows the philosopher to escape possible pitfalls of logic and language of being and to point to the otherwise than being and his eminently ethical language. We emphasize, however, that postulating a semioethics in Levinas works only makes sense if it is thought in an ethical language of the body said otherwise.Este trabalho investiga a problemática do corpo/linguagem na filosofia de Emmanuel Levinas. Para tanto, procura-se reconstruir o pensamento levinasiano do corpo que vai da existência para a essência e da essência para a existência. Nesse contexto, o corpo é pensado fora da totalidade do saber. Em função disso, evidencia-se que o pensamento do autor se cumpre como um abandono da fenomenologia intencional do primeiro Husserl e da analítica existencial do Dasein da Ontologia de Heidegger. Isso, porém não significa que Levinas tenha negado o papel que os mestres da Fenomenologia tiveram na reinserção da problemática do corpo no contexto da filosofia contemporânea. Três eixos sustentam o quadro em que se situa o problema desta pesquisa: i) A existência como lócus a partir de onde se põe a questão da essência, trazida para a cena da filosofia pela viragem ontofenomenológica; ii) O corpo em Levinas no contexto dessa viragem filosófica conjugado com a tradição judaica da alteridade; e iii) a linguagem ancorada no problema da relação com o outro, no face-a-face e no corpo a corpo. Parte-se da hipótese de que o problema do corpo em Levinas não pode ser pensado fora da relação com o Outro que é carne/corpo. Essa relação é, eminentemente, linguagem ética. Daí ser o corpo pressuposto para a linguagem. É a partir dela que o autor retoma a problemática ética da corporeidade. Considerando, portanto, que a linguagem em Levinas, principalmente após Totalité et infini caracteriza-se por uma linguagem para além da essência, esse trabalho visa a formular a tese de uma semioética nos escritos do autor, aqui entendida como uma teoria do signo que já nasce como ética graças à linguagem como responsividade do signo-eu-no-acusativo em direção a outrem. Isso suporá a retomada do caráter metafórico da linguagem, tal como pensa Levinas para mostrar que a metáfora se refere ao próprio corpo feito signo para outrem. É, certamente isso que garante ao filósofo escapar das possíveis armadilhas da lógica e da linguagem do ser e de apontar para o outramente que ser e sua linguagem eminentemente ética. Ressalta-se, porém, que só há sentido postular uma semioética em Levinas, se se a pensa na esteira de uma linguagem ética do corpo outramente dita.Não recebi financiamentoporUniversidade Federal de São CarlosCâmpus São CarlosPrograma de Pós-Graduação em Filosofia - PPGFilUFSCarAttribution-NonCommercial-NoDerivs 3.0 Brazilhttp://creativecommons.org/licenses/by-nc-nd/3.0/br/info:eu-repo/semantics/openAccessFenomenologiaCorpoLinguagemSemioéticaPhenomenologyBodyLanguageSemioethics.Lévinas, Emmanuel, 1906-1995CIENCIAS HUMANAS::FILOSOFIAPensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel LevinasThinking the body otherwise: body and language in Emmanuel Levinas' itineraryinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis60012112a8c-eadd-4528-afc5-960ad1769d0areponame:Repositório Institucional da UFSCARinstname:Universidade Federal de São Carlos (UFSCAR)instacron:UFSCARORIGINALVersão final da Tese.pdfVersão final da Tese.pdfapplication/pdf1616810https://repositorio.ufscar.br/bitstream/ufscar/14538/1/Vers%c3%a3o%20final%20da%20Tese.pdffc63d56b27d2b2311c0385c61d255dbbMD51Carta comprovante_autodeposito.pdfCarta comprovante_autodeposito.pdfCarta comprovanteapplication/pdf225365https://repositorio.ufscar.br/bitstream/ufscar/14538/2/Carta%20comprovante_autodeposito.pdfb5e7862d07738955c4fdc3d43a2003c6MD52CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8811https://repositorio.ufscar.br/bitstream/ufscar/14538/3/license_rdfe39d27027a6cc9cb039ad269a5db8e34MD53TEXTVersão final da Tese.pdf.txtVersão final da Tese.pdf.txtExtracted texttext/plain517543https://repositorio.ufscar.br/bitstream/ufscar/14538/4/Vers%c3%a3o%20final%20da%20Tese.pdf.txt22883d02a1e674a8c8cb2d842064cb1bMD54Carta comprovante_autodeposito.pdf.txtCarta comprovante_autodeposito.pdf.txtExtracted texttext/plain1482https://repositorio.ufscar.br/bitstream/ufscar/14538/6/Carta%20comprovante_autodeposito.pdf.txtfe8a41ba56a4b847cb6de4b2063ce7eeMD56THUMBNAILVersão final da Tese.pdf.jpgVersão final da Tese.pdf.jpgIM Thumbnailimage/jpeg4309https://repositorio.ufscar.br/bitstream/ufscar/14538/5/Vers%c3%a3o%20final%20da%20Tese.pdf.jpge959e21a9c1525478e54a3a3e151ec4aMD55Carta comprovante_autodeposito.pdf.jpgCarta comprovante_autodeposito.pdf.jpgIM Thumbnailimage/jpeg7592https://repositorio.ufscar.br/bitstream/ufscar/14538/7/Carta%20comprovante_autodeposito.pdf.jpgbe99ecdabc5a060f534e326a2ecc44c3MD57ufscar/145382023-09-18 18:32:13.097oai:repositorio.ufscar.br:ufscar/14538Repositório InstitucionalPUBhttps://repositorio.ufscar.br/oai/requestopendoar:43222023-09-18T18:32:13Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)false |
dc.title.por.fl_str_mv |
Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas |
dc.title.alternative.eng.fl_str_mv |
Thinking the body otherwise: body and language in Emmanuel Levinas' itinerary |
title |
Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas |
spellingShingle |
Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas Gonçalves, Hegildo Holanda Fenomenologia Corpo Linguagem Semioética Phenomenology Body Language Semioethics. Lévinas, Emmanuel, 1906-1995 CIENCIAS HUMANAS::FILOSOFIA |
title_short |
Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas |
title_full |
Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas |
title_fullStr |
Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas |
title_full_unstemmed |
Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas |
title_sort |
Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas |
author |
Gonçalves, Hegildo Holanda |
author_facet |
Gonçalves, Hegildo Holanda |
author_role |
author |
dc.contributor.authorlattes.por.fl_str_mv |
http://lattes.cnpq.br/6237641472129079 |
dc.contributor.author.fl_str_mv |
Gonçalves, Hegildo Holanda |
dc.contributor.advisor1.fl_str_mv |
Moutinho, Luiz Damon Santos |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/9475267722538751 |
dc.contributor.advisor-co1.fl_str_mv |
Ribeiro Júnior, Nilo |
dc.contributor.advisor-co1Lattes.fl_str_mv |
http://lattes.cnpq.br/8047378549590212 |
dc.contributor.authorID.fl_str_mv |
2bd95e10-ac1e-4ece-a576-043f672fc5f2 |
contributor_str_mv |
Moutinho, Luiz Damon Santos Ribeiro Júnior, Nilo |
dc.subject.por.fl_str_mv |
Fenomenologia Corpo Linguagem Semioética |
topic |
Fenomenologia Corpo Linguagem Semioética Phenomenology Body Language Semioethics. Lévinas, Emmanuel, 1906-1995 CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Phenomenology Body Language Semioethics. Lévinas, Emmanuel, 1906-1995 |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::FILOSOFIA |
description |
This work investigates the problem of body and language in Emmanuel Levina’s philosophy. Therefore, we sought to reconstruct the Levinasian thought about the body, which goes from existence to essence and from essence to existence. In this context, the body is thought outside knowledge totality. As a result, we evidenced that the author's thought is accomplished as an abandonment of the first Husserl’s intentional phenomenology and the Dasein existential analytics of Heidegger’s Ontology. This, however, does not mean that Levinas has denied the role of Phenomenology masters in the reinsertion of the body issue in the contemporary Philosophy context. Three axes support the framework in which the problem of this research is placed: i) the existence as a locus from which the issue of essence is stated, brought to Philosophy scene by the ontophenomenological turning point; ii) the body, in Levinas work, in the context of this philosophical turning point, conjugated to the Jewish tradition of otherness; and iii) the language anchored in the problem of face-to-face and melee relationship with the Other. We hypothesize that the problem of the body in Levina’s work can not be thought outside the relationship with the Other, who is flesh/body. This relationship is eminently ethical language. Hence, the body is an assumption for language, which is used by the author to approach the ethical corporeality issue. Therefore, considering that language in Levinas work, mainly after Totalité et Infini, is characterized beyond the essence, this research aims to formulate the thesis of a semioethics in the author’s writings, understood as a theory of signs that comes as ethics due to language as the responsiveness of the me-sign in-accusative towards the Other. This presupposes the resumption of language metaphorical character, as Levinas thinks, to show that metaphor refers to the body itself, as a sign for the Other. This is certainly what allows the philosopher to escape possible pitfalls of logic and language of being and to point to the otherwise than being and his eminently ethical language. We emphasize, however, that postulating a semioethics in Levinas works only makes sense if it is thought in an ethical language of the body said otherwise. |
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2021 |
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2021-07-07T16:44:32Z |
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2021-07-07T16:44:32Z |
dc.date.issued.fl_str_mv |
2021-05-14 |
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GONÇALVES, Hegildo Holanda. Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas. 2021. Tese (Doutorado em Filosofia) – Universidade Federal de São Carlos, São Carlos, 2021. Disponível em: https://repositorio.ufscar.br/handle/ufscar/14538. |
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https://repositorio.ufscar.br/handle/ufscar/14538 |
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GONÇALVES, Hegildo Holanda. Pensar o corpo outramente: corpo e linguagem no itinerário de Emmanuel Levinas. 2021. Tese (Doutorado em Filosofia) – Universidade Federal de São Carlos, São Carlos, 2021. Disponível em: https://repositorio.ufscar.br/handle/ufscar/14538. |
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