Bodies beyond transcendences: can we situate ourselves in a partial way?

Detalhes bibliográficos
Autor(a) principal: Dourado, Elias
Data de Publicação: 2023
Tipo de documento: preprint
Idioma: por
Título da fonte: SciELO Preprints
Texto Completo: https://preprints.scielo.org/index.php/scielo/preprint/view/6996
Resumo: In "The Order of Things", Foucault (2000) mentions that the tripartite knowledge of the Renaissance leads to the binary knowledge of modernity, from the 17th century onwards. Such binarism is constituted by the perception of a subject and what is perceived by him. The third part, the world, has no place in this type of knowledge, except as an object to be justified by perception. Being an object among others in perceptual analysis, the world bows to the subject, so that the subject's body is nothing more than a support for rationality. As Foucault (2000) states in his book, the constitution of this knowledge impacted all subsequent centuries, and continues to do so. If it is reason that must constitute the world as if it were outside it, then it stands as a transcendence, that is, the sui generis property of a subject that seems to be beyond this world. How can we dilute such transcendence? How does the notion of a situated body constrain such a disposition?
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spelling Bodies beyond transcendences: can we situate ourselves in a partial way?Cuerpos más allá de las trascendencias: ¿Podemos situarnos de manera parcial?Corpos para além das transcendências: podemos nos situar de forma parcial?TranscendênciaCorpoFoucaultParcialtranscendencebodyFoucaultpartialtranscendenciacuerpoMichel FoucaultparcialIn "The Order of Things", Foucault (2000) mentions that the tripartite knowledge of the Renaissance leads to the binary knowledge of modernity, from the 17th century onwards. Such binarism is constituted by the perception of a subject and what is perceived by him. The third part, the world, has no place in this type of knowledge, except as an object to be justified by perception. Being an object among others in perceptual analysis, the world bows to the subject, so that the subject's body is nothing more than a support for rationality. As Foucault (2000) states in his book, the constitution of this knowledge impacted all subsequent centuries, and continues to do so. If it is reason that must constitute the world as if it were outside it, then it stands as a transcendence, that is, the sui generis property of a subject that seems to be beyond this world. How can we dilute such transcendence? How does the notion of a situated body constrain such a disposition?En “Las palabras y las cosas”, Foucault (2000) menciona que el conocimiento tripartito del Renacimiento conduce al conocimiento binario de la modernidad, a partir del siglo XVII. Tal binarismo está constituido por la percepción de un sujeto y lo que él percibe. La tercera parte, el mundo, no tiene lugar en este tipo de conocimiento, excepto como objeto que debe ser justificado por la percepción. Al ser un objeto entre otros en el análisis perceptual, el mundo se inclina ante el sujeto, de modo que el cuerpo del sujeto no es más que un soporte para la racionalidad. Como afirma Foucault (2000) en su libro, la constitución de este conocimiento impactó todos los siglos posteriores, y continúa haciéndolo. Si es la razón la que debe constituir el mundo como si estuviera fuera de él, entonces se presenta como una trascendencia, es decir, la propiedad sui generis de un sujeto que parece estar más allá de este mundo. ¿Cómo podemos diluir tal trascendencia? ¿Cómo limita la noción de un cuerpo situado tal disposición?Em "As palavras e as coisas", Foucault (2000) menciona que o saber tripartido da renascença desemboca no saber binário da modernidade, a partir do século XVII. Tal binarismo é constituído pela percepção de um sujeito e aquilo que é percebido por este. A terceira parte, o mundo, não possui lugar nesse tipo de saber, senão como objeto a ser justificado pela percepção. Sendo um objeto dentre outros na análise perceptiva, o mundo se curva ao sujeito, de modo que o corpo deste nada mais é que um sustentáculo para a racionalidade. Como Foucault (2000) declara em seu livro, a constituição desse saber impacta todos os séculos seguintes, e continua a impactar. Se é a razão que deve constituir o mundo como se estivesse fora dele, então ela se coloca como uma transcendência, isto é, a propriedade sui generis de um sujeito que parece estar além deste mundo. Como podemos diluir tal transcendência? Como a noção de corpo situado constrange tal disposição?SciELO PreprintsSciELO PreprintsSciELO Preprints2023-09-25info:eu-repo/semantics/preprintinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://preprints.scielo.org/index.php/scielo/preprint/view/699610.1590/SciELOPreprints.6996porhttps://preprints.scielo.org/index.php/scielo/article/view/6996/13139Copyright (c) 2023 Elias Douradohttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessDourado, Eliasreponame:SciELO Preprintsinstname:Scientific Electronic Library Online (SCIELO)instacron:SCI2023-09-19T02:59:40Zoai:ops.preprints.scielo.org:preprint/6996Servidor de preprintshttps://preprints.scielo.org/index.php/scieloONGhttps://preprints.scielo.org/index.php/scielo/oaiscielo.submission@scielo.orgopendoar:2023-09-19T02:59:40SciELO Preprints - Scientific Electronic Library Online (SCIELO)false
dc.title.none.fl_str_mv Bodies beyond transcendences: can we situate ourselves in a partial way?
Cuerpos más allá de las trascendencias: ¿Podemos situarnos de manera parcial?
Corpos para além das transcendências: podemos nos situar de forma parcial?
title Bodies beyond transcendences: can we situate ourselves in a partial way?
spellingShingle Bodies beyond transcendences: can we situate ourselves in a partial way?
Dourado, Elias
Transcendência
Corpo
Foucault
Parcial
transcendence
body
Foucault
partial
transcendencia
cuerpo
Michel Foucault
parcial
title_short Bodies beyond transcendences: can we situate ourselves in a partial way?
title_full Bodies beyond transcendences: can we situate ourselves in a partial way?
title_fullStr Bodies beyond transcendences: can we situate ourselves in a partial way?
title_full_unstemmed Bodies beyond transcendences: can we situate ourselves in a partial way?
title_sort Bodies beyond transcendences: can we situate ourselves in a partial way?
author Dourado, Elias
author_facet Dourado, Elias
author_role author
dc.contributor.author.fl_str_mv Dourado, Elias
dc.subject.por.fl_str_mv Transcendência
Corpo
Foucault
Parcial
transcendence
body
Foucault
partial
transcendencia
cuerpo
Michel Foucault
parcial
topic Transcendência
Corpo
Foucault
Parcial
transcendence
body
Foucault
partial
transcendencia
cuerpo
Michel Foucault
parcial
description In "The Order of Things", Foucault (2000) mentions that the tripartite knowledge of the Renaissance leads to the binary knowledge of modernity, from the 17th century onwards. Such binarism is constituted by the perception of a subject and what is perceived by him. The third part, the world, has no place in this type of knowledge, except as an object to be justified by perception. Being an object among others in perceptual analysis, the world bows to the subject, so that the subject's body is nothing more than a support for rationality. As Foucault (2000) states in his book, the constitution of this knowledge impacted all subsequent centuries, and continues to do so. If it is reason that must constitute the world as if it were outside it, then it stands as a transcendence, that is, the sui generis property of a subject that seems to be beyond this world. How can we dilute such transcendence? How does the notion of a situated body constrain such a disposition?
publishDate 2023
dc.date.none.fl_str_mv 2023-09-25
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status_str publishedVersion
dc.identifier.uri.fl_str_mv https://preprints.scielo.org/index.php/scielo/preprint/view/6996
10.1590/SciELOPreprints.6996
url https://preprints.scielo.org/index.php/scielo/preprint/view/6996
identifier_str_mv 10.1590/SciELOPreprints.6996
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://preprints.scielo.org/index.php/scielo/article/view/6996/13139
dc.rights.driver.fl_str_mv Copyright (c) 2023 Elias Dourado
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 Elias Dourado
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv SciELO Preprints
SciELO Preprints
SciELO Preprints
publisher.none.fl_str_mv SciELO Preprints
SciELO Preprints
SciELO Preprints
dc.source.none.fl_str_mv reponame:SciELO Preprints
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instacron_str SCI
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reponame_str SciELO Preprints
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repository.mail.fl_str_mv scielo.submission@scielo.org
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