Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta
Autor(a) principal: | |
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Data de Publicação: | 2016 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da UCB |
Texto Completo: | https://bdtd.ucb.br:8443/jspui/handle/tede/2142 |
Resumo: | Pilgrimages in contemporary times have been a fruitful field for the development of research in various areas of human knowledge. However, even accompanied by important subjective and intersubjective components, the impact of this phenomenon on psychic life has not yet been studied in Psychology. This study aims at investigating the meanings that the systematic and continuous practice of the pilgrimage has for the subject who lives in the Passos de Anchieta, an event that reconstructs the historical journey made by the Jesuit saint Jos?? de Anchieta, in the Captaincy of the Holy Spirit, in the century XVI. The route begins in the state capital, Vit??ria, and travels about 100 km along the coast. The experience draws attention to the fact that it started 18 years ago with a small group of friends and, today, count on the participation of 4,000 wanderers. The intention of the research is to unveil the meaning of pilgrimage to the wanderer, seeking in the notion of meaning, in consonance with the phenomenology of Husserl and Merleau-Ponty, the foundations for the understanding of the phenomenon. The qualitative and exploratory methodology integrates two instruments, ethnography and semi-structured interviews, both also inspired by the phenomenological method. The first stage, of ethnographic description, was made with 4,000 participants in 24 hours of description. In the second stage, six wanderers were interviewed, following the following themes / axes: description of the history of the phenomenon; Meanings and impressions about the Steps of Anchieta; Experiences and reports of significant experiences obtained during the Passos de Anchieta; Transformations along the route and expectations and future projects in the Passos de Anchieta. From the results of the two instruments used, syntheses were made and, from them, variant and invariant sense units were presented. The analysis of the results was dialogued with the theoretical framework of work and other interdisciplinary theories. The results revealed that the senses that the pilgrims find in the experience are related to the corporality and that the pilgrims understand the phenomenon assigning meanings and meanings in diverse expressive modalities of sense that are as incarnated in several experiences of the way, in the form of sensations, Perceptions, directions, spiritualities, religiosities, belongings, feelings, sensibilities, spatialities, landscapes, meanings, teleologies. The journey unfolds in the sense of immanence and transcendence. It is also characterized, often in rituals, that it can include elements of a nature that are both metaphorical and of symbolic efficacy, and often accompanied by a cathartic effect. We conclude that, since experience is a vehicle for expressing belief its meanings and incarnated meanings in the body, it can not be merely reduced to the mere network of articulations, structures and sounds, but understood as the expressive plenitude of being in the world in a Continuous process of communication with the world and its derivations to the wanderers??? psychic health. |
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Freitas, Marta Helena dehttp://lattes.cnpq.br/2992779153442840http://lattes.cnpq.br/3788935527153910Nunes, Denise Bacellar2017-06-09T14:12:52Z2016-12-05NUNES, Denise Bacellar. Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta. 2016. 130 f. Disserta????o (Programa Stricto Sensu em Psicologia) - Universidade Cat??lica de Bras??lia, Bras??lia, 2016.https://bdtd.ucb.br:8443/jspui/handle/tede/2142Pilgrimages in contemporary times have been a fruitful field for the development of research in various areas of human knowledge. However, even accompanied by important subjective and intersubjective components, the impact of this phenomenon on psychic life has not yet been studied in Psychology. This study aims at investigating the meanings that the systematic and continuous practice of the pilgrimage has for the subject who lives in the Passos de Anchieta, an event that reconstructs the historical journey made by the Jesuit saint Jos?? de Anchieta, in the Captaincy of the Holy Spirit, in the century XVI. The route begins in the state capital, Vit??ria, and travels about 100 km along the coast. The experience draws attention to the fact that it started 18 years ago with a small group of friends and, today, count on the participation of 4,000 wanderers. The intention of the research is to unveil the meaning of pilgrimage to the wanderer, seeking in the notion of meaning, in consonance with the phenomenology of Husserl and Merleau-Ponty, the foundations for the understanding of the phenomenon. The qualitative and exploratory methodology integrates two instruments, ethnography and semi-structured interviews, both also inspired by the phenomenological method. The first stage, of ethnographic description, was made with 4,000 participants in 24 hours of description. In the second stage, six wanderers were interviewed, following the following themes / axes: description of the history of the phenomenon; Meanings and impressions about the Steps of Anchieta; Experiences and reports of significant experiences obtained during the Passos de Anchieta; Transformations along the route and expectations and future projects in the Passos de Anchieta. From the results of the two instruments used, syntheses were made and, from them, variant and invariant sense units were presented. The analysis of the results was dialogued with the theoretical framework of work and other interdisciplinary theories. The results revealed that the senses that the pilgrims find in the experience are related to the corporality and that the pilgrims understand the phenomenon assigning meanings and meanings in diverse expressive modalities of sense that are as incarnated in several experiences of the way, in the form of sensations, Perceptions, directions, spiritualities, religiosities, belongings, feelings, sensibilities, spatialities, landscapes, meanings, teleologies. The journey unfolds in the sense of immanence and transcendence. It is also characterized, often in rituals, that it can include elements of a nature that are both metaphorical and of symbolic efficacy, and often accompanied by a cathartic effect. We conclude that, since experience is a vehicle for expressing belief its meanings and incarnated meanings in the body, it can not be merely reduced to the mere network of articulations, structures and sounds, but understood as the expressive plenitude of being in the world in a Continuous process of communication with the world and its derivations to the wanderers??? psychic health.As peregrina????es, na contemporaneidade, t??m sido um campo fecundo para o desenvolvimento de pesquisas em diversas ??reas do conhecimento humano. Entretanto, mesmo acompanhadas de importantes componentes subjetivos e intersubjetivos, o impacto deste fen??meno sobre a vida ps??quica tem sido ainda pouco estudado em Psicologia. Este estudo tem por objetivo investigar os sentidos que a pr??tica sistem??tica e cont??nua do ato de peregrinar tem para o sujeito que peregrina nos Passos de Anchieta, evento que reconstitui o caminho hist??rico feito pelo santo Jesu??ta Jos?? de Anchieta, na Capitania do Esp??rito Santo, no s??culo XVI. O caminho tem in??cio na capital do Estado, Vit??ria, e percorre cerca de 100 km pelo litoral. A experi??ncia chama a aten????o pelo fato de, h?? 18 anos, ter-se iniciado a caminhada com um pequeno grupo de amigos e, hoje, contar com a participa????o de 4.000 peregrinos. A inten????o da pesquisa ?? desvelar o sentido do peregrinar para o peregrino, buscando na no????o de sentido, em conson??ncia com a fenomenologia de Husserl e Merleau-Ponty, os fundamentos para a compreens??o do fen??meno. A metodologia, de cunho qualitativo e explorat??rio, integra dois instrumentos, etnogr??fico e entrevistas semiestruturadas, ambos tamb??m inspirados no m??todo fenomenol??gico. A primeira etapa, de descri????o etnogr??fica, contou com cerca de 4000 participantes em 24h de descri????o. Na segunda etapa, foram entrevistados seis andarilhos, seguindo-se os seguintes temas eixos: descri????o do percurso hist??rico do fen??meno; significados e impress??es acerca dos Passos de Anchieta; viv??ncias e relatos de experi??ncias significativas que obteve ao percorrer ???os Passos de Anchieta???; transforma????es ao longo do percurso e expectativas e projetos de futuro nos Passos de Anchieta. A partir dos resultados dos dois instrumentos utilizados, foram feitas s??nteses e a partir delas, foram apresentadas unidades de sentido variantes e invariantes. As an??lises dos resultados foram dialogadas com o arcabou??o te??rico do trabalho e outras teorias interdisciplinares. Os resultados desvelaram que os sentidos que os peregrinos encontram na experi??ncia est??o relacionados ?? corporalidade e que os peregrinos compreendem o fen??meno atribuindo sentidos e significados em diversas modalidades expressivas de sentido que s??o como que encarnadas em v??rias experi??ncias do caminho, sob a forma de sensa????es, percep????es, dire????es, espiritualidades, religiosidades, pertencimentos, sentimentos, sensibilidades, espacialidades, paisagens, significados, teleologias. A caminhada se desdobra em sentidos de e iman??ncia e transcend??ncia, caracterizando-se tamb??m, muitas vezes em rituais, de podem comportar elementos de naturezas imultaneamente metaf??ricos e de efic??cia simb??lica, al??m de muitas vezes acompanhados de efeito cat??rtico. Conclu??mos que, sendo a experi??ncia um ve??culo de express??o da cren??a os seus sentidos e significados encarnados no corpo, n??o podem ser reduzidos ?? mera rede de articula????es, estruturas e sons, mas, compreendida como a plenitude expressiva do ser no mundo, em um processo cont??nuo de comunica????o com o mundo e respectivas deriva????es para a sa??de ps??quica dos andarilhos.Submitted by Sara Ribeiro (sara.ribeiro@ucb.br) on 2017-06-09T14:12:31Z No. of bitstreams: 1 DeniseBacellarNunesDissertacaoParcial2016.pdf: 383250 bytes, checksum: d26065f69d95575d3da39c98d1733d85 (MD5)Approved for entry into archive by Sara Ribeiro (sara.ribeiro@ucb.br) on 2017-06-09T14:12:52Z (GMT) No. of bitstreams: 1 DeniseBacellarNunesDissertacaoParcial2016.pdf: 383250 bytes, checksum: d26065f69d95575d3da39c98d1733d85 (MD5)Made available in DSpace on 2017-06-09T14:12:52Z (GMT). No. of bitstreams: 1 DeniseBacellarNunesDissertacaoParcial2016.pdf: 383250 bytes, checksum: d26065f69d95575d3da39c98d1733d85 (MD5) Previous issue date: 2016-12-05application/pdfhttps://bdtd.ucb.br:8443/jspui/retrieve/4634/DeniseBacellarNunesDissertacaoParcial2016.pdf.jpgporUniversidade Cat??lica de Bras??liaPrograma Strictu Sensu em PsicologiaUCBBrasilEscola de Sa??de e MedicinaPsicologiaPeregrina????oFenomenologiaPassos de AnchietaReligi??oCIENCIAS HUMANAS::PSICOLOGIAOs sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchietainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis-2840979069822080690500500600-63920588664145627203411867255817377423info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UCBinstname:Universidade Católica de Brasília (UCB)instacron:UCBLICENSElicense.txtlicense.txttext/plain; charset=utf-82048https://200.214.135.178:8443/jspui/bitstream/tede/2142/1/license.txt76cd1e6bdecb11e4b12c81d5fe0f87b3MD51ORIGINALDeniseBacellarNunesDissertacaoParcial2016.pdfDeniseBacellarNunesDissertacaoParcial2016.pdfapplication/pdf383250https://200.214.135.178:8443/jspui/bitstream/tede/2142/2/DeniseBacellarNunesDissertacaoParcial2016.pdfd26065f69d95575d3da39c98d1733d85MD52THUMBNAILDeniseBacellarNunesDissertacaoParcial2016.pdf.jpgDeniseBacellarNunesDissertacaoParcial2016.pdf.jpgimage/jpeg5077https://200.214.135.178:8443/jspui/bitstream/tede/2142/3/DeniseBacellarNunesDissertacaoParcial2016.pdf.jpgf1db11b84488ba6155ee5dff338a6d39MD53tede/21422017-06-10 01:03:33.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Biblioteca Digital de Teses e Dissertaçõeshttps://bdtd.ucb.br:8443/jspui/ |
dc.title.por.fl_str_mv |
Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta |
title |
Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta |
spellingShingle |
Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta Nunes, Denise Bacellar Psicologia Peregrina????o Fenomenologia Passos de Anchieta Religi??o CIENCIAS HUMANAS::PSICOLOGIA |
title_short |
Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta |
title_full |
Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta |
title_fullStr |
Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta |
title_full_unstemmed |
Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta |
title_sort |
Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta |
author |
Nunes, Denise Bacellar |
author_facet |
Nunes, Denise Bacellar |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Freitas, Marta Helena de |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/2992779153442840 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/3788935527153910 |
dc.contributor.author.fl_str_mv |
Nunes, Denise Bacellar |
contributor_str_mv |
Freitas, Marta Helena de |
dc.subject.por.fl_str_mv |
Psicologia Peregrina????o Fenomenologia Passos de Anchieta Religi??o |
topic |
Psicologia Peregrina????o Fenomenologia Passos de Anchieta Religi??o CIENCIAS HUMANAS::PSICOLOGIA |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::PSICOLOGIA |
dc.description.abstract.eng.fl_txt_mv |
Pilgrimages in contemporary times have been a fruitful field for the development of research in various areas of human knowledge. However, even accompanied by important subjective and intersubjective components, the impact of this phenomenon on psychic life has not yet been studied in Psychology. This study aims at investigating the meanings that the systematic and continuous practice of the pilgrimage has for the subject who lives in the Passos de Anchieta, an event that reconstructs the historical journey made by the Jesuit saint Jos?? de Anchieta, in the Captaincy of the Holy Spirit, in the century XVI. The route begins in the state capital, Vit??ria, and travels about 100 km along the coast. The experience draws attention to the fact that it started 18 years ago with a small group of friends and, today, count on the participation of 4,000 wanderers. The intention of the research is to unveil the meaning of pilgrimage to the wanderer, seeking in the notion of meaning, in consonance with the phenomenology of Husserl and Merleau-Ponty, the foundations for the understanding of the phenomenon. The qualitative and exploratory methodology integrates two instruments, ethnography and semi-structured interviews, both also inspired by the phenomenological method. The first stage, of ethnographic description, was made with 4,000 participants in 24 hours of description. In the second stage, six wanderers were interviewed, following the following themes / axes: description of the history of the phenomenon; Meanings and impressions about the Steps of Anchieta; Experiences and reports of significant experiences obtained during the Passos de Anchieta; Transformations along the route and expectations and future projects in the Passos de Anchieta. From the results of the two instruments used, syntheses were made and, from them, variant and invariant sense units were presented. The analysis of the results was dialogued with the theoretical framework of work and other interdisciplinary theories. The results revealed that the senses that the pilgrims find in the experience are related to the corporality and that the pilgrims understand the phenomenon assigning meanings and meanings in diverse expressive modalities of sense that are as incarnated in several experiences of the way, in the form of sensations, Perceptions, directions, spiritualities, religiosities, belongings, feelings, sensibilities, spatialities, landscapes, meanings, teleologies. The journey unfolds in the sense of immanence and transcendence. It is also characterized, often in rituals, that it can include elements of a nature that are both metaphorical and of symbolic efficacy, and often accompanied by a cathartic effect. We conclude that, since experience is a vehicle for expressing belief its meanings and incarnated meanings in the body, it can not be merely reduced to the mere network of articulations, structures and sounds, but understood as the expressive plenitude of being in the world in a Continuous process of communication with the world and its derivations to the wanderers??? psychic health. |
dc.description.abstract.por.fl_txt_mv |
As peregrina????es, na contemporaneidade, t??m sido um campo fecundo para o desenvolvimento de pesquisas em diversas ??reas do conhecimento humano. Entretanto, mesmo acompanhadas de importantes componentes subjetivos e intersubjetivos, o impacto deste fen??meno sobre a vida ps??quica tem sido ainda pouco estudado em Psicologia. Este estudo tem por objetivo investigar os sentidos que a pr??tica sistem??tica e cont??nua do ato de peregrinar tem para o sujeito que peregrina nos Passos de Anchieta, evento que reconstitui o caminho hist??rico feito pelo santo Jesu??ta Jos?? de Anchieta, na Capitania do Esp??rito Santo, no s??culo XVI. O caminho tem in??cio na capital do Estado, Vit??ria, e percorre cerca de 100 km pelo litoral. A experi??ncia chama a aten????o pelo fato de, h?? 18 anos, ter-se iniciado a caminhada com um pequeno grupo de amigos e, hoje, contar com a participa????o de 4.000 peregrinos. A inten????o da pesquisa ?? desvelar o sentido do peregrinar para o peregrino, buscando na no????o de sentido, em conson??ncia com a fenomenologia de Husserl e Merleau-Ponty, os fundamentos para a compreens??o do fen??meno. A metodologia, de cunho qualitativo e explorat??rio, integra dois instrumentos, etnogr??fico e entrevistas semiestruturadas, ambos tamb??m inspirados no m??todo fenomenol??gico. A primeira etapa, de descri????o etnogr??fica, contou com cerca de 4000 participantes em 24h de descri????o. Na segunda etapa, foram entrevistados seis andarilhos, seguindo-se os seguintes temas eixos: descri????o do percurso hist??rico do fen??meno; significados e impress??es acerca dos Passos de Anchieta; viv??ncias e relatos de experi??ncias significativas que obteve ao percorrer ???os Passos de Anchieta???; transforma????es ao longo do percurso e expectativas e projetos de futuro nos Passos de Anchieta. A partir dos resultados dos dois instrumentos utilizados, foram feitas s??nteses e a partir delas, foram apresentadas unidades de sentido variantes e invariantes. As an??lises dos resultados foram dialogadas com o arcabou??o te??rico do trabalho e outras teorias interdisciplinares. Os resultados desvelaram que os sentidos que os peregrinos encontram na experi??ncia est??o relacionados ?? corporalidade e que os peregrinos compreendem o fen??meno atribuindo sentidos e significados em diversas modalidades expressivas de sentido que s??o como que encarnadas em v??rias experi??ncias do caminho, sob a forma de sensa????es, percep????es, dire????es, espiritualidades, religiosidades, pertencimentos, sentimentos, sensibilidades, espacialidades, paisagens, significados, teleologias. A caminhada se desdobra em sentidos de e iman??ncia e transcend??ncia, caracterizando-se tamb??m, muitas vezes em rituais, de podem comportar elementos de naturezas imultaneamente metaf??ricos e de efic??cia simb??lica, al??m de muitas vezes acompanhados de efeito cat??rtico. Conclu??mos que, sendo a experi??ncia um ve??culo de express??o da cren??a os seus sentidos e significados encarnados no corpo, n??o podem ser reduzidos ?? mera rede de articula????es, estruturas e sons, mas, compreendida como a plenitude expressiva do ser no mundo, em um processo cont??nuo de comunica????o com o mundo e respectivas deriva????es para a sa??de ps??quica dos andarilhos. |
description |
Pilgrimages in contemporary times have been a fruitful field for the development of research in various areas of human knowledge. However, even accompanied by important subjective and intersubjective components, the impact of this phenomenon on psychic life has not yet been studied in Psychology. This study aims at investigating the meanings that the systematic and continuous practice of the pilgrimage has for the subject who lives in the Passos de Anchieta, an event that reconstructs the historical journey made by the Jesuit saint Jos?? de Anchieta, in the Captaincy of the Holy Spirit, in the century XVI. The route begins in the state capital, Vit??ria, and travels about 100 km along the coast. The experience draws attention to the fact that it started 18 years ago with a small group of friends and, today, count on the participation of 4,000 wanderers. The intention of the research is to unveil the meaning of pilgrimage to the wanderer, seeking in the notion of meaning, in consonance with the phenomenology of Husserl and Merleau-Ponty, the foundations for the understanding of the phenomenon. The qualitative and exploratory methodology integrates two instruments, ethnography and semi-structured interviews, both also inspired by the phenomenological method. The first stage, of ethnographic description, was made with 4,000 participants in 24 hours of description. In the second stage, six wanderers were interviewed, following the following themes / axes: description of the history of the phenomenon; Meanings and impressions about the Steps of Anchieta; Experiences and reports of significant experiences obtained during the Passos de Anchieta; Transformations along the route and expectations and future projects in the Passos de Anchieta. From the results of the two instruments used, syntheses were made and, from them, variant and invariant sense units were presented. The analysis of the results was dialogued with the theoretical framework of work and other interdisciplinary theories. The results revealed that the senses that the pilgrims find in the experience are related to the corporality and that the pilgrims understand the phenomenon assigning meanings and meanings in diverse expressive modalities of sense that are as incarnated in several experiences of the way, in the form of sensations, Perceptions, directions, spiritualities, religiosities, belongings, feelings, sensibilities, spatialities, landscapes, meanings, teleologies. The journey unfolds in the sense of immanence and transcendence. It is also characterized, often in rituals, that it can include elements of a nature that are both metaphorical and of symbolic efficacy, and often accompanied by a cathartic effect. We conclude that, since experience is a vehicle for expressing belief its meanings and incarnated meanings in the body, it can not be merely reduced to the mere network of articulations, structures and sounds, but understood as the expressive plenitude of being in the world in a Continuous process of communication with the world and its derivations to the wanderers??? psychic health. |
publishDate |
2016 |
dc.date.issued.fl_str_mv |
2016-12-05 |
dc.date.accessioned.fl_str_mv |
2017-06-09T14:12:52Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
status_str |
publishedVersion |
format |
masterThesis |
dc.identifier.citation.fl_str_mv |
NUNES, Denise Bacellar. Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta. 2016. 130 f. Disserta????o (Programa Stricto Sensu em Psicologia) - Universidade Cat??lica de Bras??lia, Bras??lia, 2016. |
dc.identifier.uri.fl_str_mv |
https://bdtd.ucb.br:8443/jspui/handle/tede/2142 |
identifier_str_mv |
NUNES, Denise Bacellar. Os sentidos da experi??ncia da peregrina????o para os andarilhos dos Passos de Anchieta. 2016. 130 f. Disserta????o (Programa Stricto Sensu em Psicologia) - Universidade Cat??lica de Bras??lia, Bras??lia, 2016. |
url |
https://bdtd.ucb.br:8443/jspui/handle/tede/2142 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.program.fl_str_mv |
-2840979069822080690 |
dc.relation.confidence.fl_str_mv |
500 500 600 |
dc.relation.department.fl_str_mv |
-6392058866414562720 |
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3411867255817377423 |
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info:eu-repo/semantics/openAccess |
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openAccess |
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application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Cat??lica de Bras??lia |
dc.publisher.program.fl_str_mv |
Programa Strictu Sensu em Psicologia |
dc.publisher.initials.fl_str_mv |
UCB |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Escola de Sa??de e Medicina |
publisher.none.fl_str_mv |
Universidade Cat??lica de Bras??lia |
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UCB |
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UCB |
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Biblioteca Digital de Teses e Dissertações da UCB |
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Biblioteca Digital de Teses e Dissertações da UCB |
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