DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL

Detalhes bibliográficos
Autor(a) principal: Campos, Roger Solis
Data de Publicação: 2016
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações do UNICENTRO
Texto Completo: http://localhost:8080/tede/handle/tede/534
Resumo: This research analyzes the social movement known as the faxinalenses, who establish and make up traditional communities. These social groups are located in the State of Parana - Brazil and have a very particular life style based on the community. The main objective of the study is to analyze how social mobilization developed in the faxinais; It is argued on the assumption that there are new approaches, such as development as freedom from Amartya Sen (2000), where the concepts of development and freedom play important roles within human groups to facilitate participation in social and political decisions and encourage them to a dignified life and progress of the community. The latter can include the concept of dignity defined by Boaventura (2015) as the "good living, live well" that has generated new social movements since the Arab spring, known as the movement of “the indignants”. In this regard, research argues that the use of these concepts results in the creation of new perspectives on the future of faxinalenses’ social mobilization, contributing directly to their protection and conservation. Also, due to the characteristics of the object of study, qualitative methodology was used, as it is the most appropriate for analyzing social phenomena. On the other hand, to collect data the following techniques were used: the participant observation as 'complete observer', lifting secondary sources and interviews with faxinalenses. The data collected allowed the investigation to conclude that Faxinal communities have become victims of a system that is not compatible with the way they organize and live, which in turn has generated a wave of outrage among members of Faxinal. This outrage is justified because they do not feel protected by the state, as they have been affected by a disproportionate growth of the capitalist model, increasingly entering into their territory, diminishing and defacing their physical space and customs. Finally, do not have a development approach that suits your needs keeps relegated to live with dignity. It is important to emphasize that this research was supported by CAPES and the UNICENTRO Pro-Dean of Research.
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spelling Gonzaga, Carlos Alberto Marçalhttp://lattes.cnpq.br/4609557425539545012.997.059-01http://lattes.cnpq.br/1446942498029192Campos, Roger Solis2017-02-14T19:10:16Z2016-02-29Campos, Roger Solis. DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL. 2016. 98 f. Dissertação( Programa de Pós-Graduação em Desenvolvimento Comunitário (Mestrado Interdisciplinar)) - Universidade Estadual do Centro-Oeste, Irati - PR.http://localhost:8080/tede/handle/tede/534This research analyzes the social movement known as the faxinalenses, who establish and make up traditional communities. These social groups are located in the State of Parana - Brazil and have a very particular life style based on the community. The main objective of the study is to analyze how social mobilization developed in the faxinais; It is argued on the assumption that there are new approaches, such as development as freedom from Amartya Sen (2000), where the concepts of development and freedom play important roles within human groups to facilitate participation in social and political decisions and encourage them to a dignified life and progress of the community. The latter can include the concept of dignity defined by Boaventura (2015) as the "good living, live well" that has generated new social movements since the Arab spring, known as the movement of “the indignants”. In this regard, research argues that the use of these concepts results in the creation of new perspectives on the future of faxinalenses’ social mobilization, contributing directly to their protection and conservation. Also, due to the characteristics of the object of study, qualitative methodology was used, as it is the most appropriate for analyzing social phenomena. On the other hand, to collect data the following techniques were used: the participant observation as 'complete observer', lifting secondary sources and interviews with faxinalenses. The data collected allowed the investigation to conclude that Faxinal communities have become victims of a system that is not compatible with the way they organize and live, which in turn has generated a wave of outrage among members of Faxinal. This outrage is justified because they do not feel protected by the state, as they have been affected by a disproportionate growth of the capitalist model, increasingly entering into their territory, diminishing and defacing their physical space and customs. Finally, do not have a development approach that suits your needs keeps relegated to live with dignity. It is important to emphasize that this research was supported by CAPES and the UNICENTRO Pro-Dean of Research.Esta pesquisa analisa o movimento social conhecido como os faxinalenses, comunidades consideradas tradicionais. Esses grupos sociais estão localizados no Estado do Paraná - Brasil e possuem um estilo de vida muito particular baseado no comunitário. O objetivo principal deste estudo é analisar como se desenvolveu a mobilização social nos faxinais; se argumenta sobre a hipótese que existam novos enfoques, como o de desenvolvimento como liberdade de Sen (2000), cujos conceitos de desenvolvimento e de liberdade cumprem papéis importantes dentro dos grupos humanos para facilitar a participação nas decisões sociais e políticas que impulsionam uma vida digna e o progresso da comunidade. Esse último permite incluir o conceito de dignidade definida por Boaventura (2015) como o “bom viver, viver bem” que gerou novos movimentos sociais desde a primavera árabe, conhecidos como o movimento “dos indignados”. A respeito, a pesquisa de Boaventura sustenta que o uso desses conceitos tem como resultado a criação de novas perspectivas sobre o futuro da mobilização social faxinalense, contribuindo diretamente na sua proteção y conservação. Assim, devido às características do objeto de estudo, se utilizou a metodologia qualitativa, por ser a mais adequada para analisar os fenômenos sociais. Por outro lado, para poder gerar os dados se utilizou a observação participante como ‘observador completo’, o levantamento de fontes secundárias e as entrevistas com os faxinalenses. Os dados gerados permitiram que a pesquisa concluísse que as comunidades de Faxinal se fizeram vítimas de um sistema que não é compatível com sua forma de se organizar e viver, o que, por sua vez, gerou uma onda de indignação entre os membros do Faxinal. Esta indignação se justifica pelo fato de não se sentirem protegidos pelo Estado, já que se viram afetados por um crescimento desproporcional do modelo capitalista que ingressa cada vez mais em seu território, diminuindo e desconfigurando o espaço físico e seus costumes. Por último, não ter um enfoque de desenvolvimento de acordo com suas necessidades os mantém relegados a viver com dignidade. É importante ressaltar, que para esta pesquisa se contou com o apoio da CAPES e da Pró-reitora de Pós-graduação da UNICENTRO.Submitted by Fabiano Jucá (fjuca@unicentro.br) on 2017-02-14T19:10:16Z No. of bitstreams: 1 PR Roger Alexis.pdf: 1256353 bytes, checksum: 8eed86b4f4aba61a99b251ad0153c4a4 (MD5)Made available in DSpace on 2017-02-14T19:10:16Z (GMT). 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dc.title.por.fl_str_mv DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL
title DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL
spellingShingle DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL
Campos, Roger Solis
Faxinal
movimento social
ator social
comunidades tradicionais.
Faxinal
social movement
social actors
traditional communities
SERVICO SOCIAL::SERVICO SOCIAL APLICADO
title_short DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL
title_full DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL
title_fullStr DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL
title_full_unstemmed DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL
title_sort DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL
author Campos, Roger Solis
author_facet Campos, Roger Solis
author_role author
dc.contributor.advisor1.fl_str_mv Gonzaga, Carlos Alberto Marçal
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/4609557425539545
dc.contributor.authorID.fl_str_mv 012.997.059-01
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/1446942498029192
dc.contributor.author.fl_str_mv Campos, Roger Solis
contributor_str_mv Gonzaga, Carlos Alberto Marçal
dc.subject.por.fl_str_mv Faxinal
movimento social
ator social
comunidades tradicionais.
topic Faxinal
movimento social
ator social
comunidades tradicionais.
Faxinal
social movement
social actors
traditional communities
SERVICO SOCIAL::SERVICO SOCIAL APLICADO
dc.subject.eng.fl_str_mv Faxinal
social movement
social actors
traditional communities
dc.subject.cnpq.fl_str_mv SERVICO SOCIAL::SERVICO SOCIAL APLICADO
description This research analyzes the social movement known as the faxinalenses, who establish and make up traditional communities. These social groups are located in the State of Parana - Brazil and have a very particular life style based on the community. The main objective of the study is to analyze how social mobilization developed in the faxinais; It is argued on the assumption that there are new approaches, such as development as freedom from Amartya Sen (2000), where the concepts of development and freedom play important roles within human groups to facilitate participation in social and political decisions and encourage them to a dignified life and progress of the community. The latter can include the concept of dignity defined by Boaventura (2015) as the "good living, live well" that has generated new social movements since the Arab spring, known as the movement of “the indignants”. In this regard, research argues that the use of these concepts results in the creation of new perspectives on the future of faxinalenses’ social mobilization, contributing directly to their protection and conservation. Also, due to the characteristics of the object of study, qualitative methodology was used, as it is the most appropriate for analyzing social phenomena. On the other hand, to collect data the following techniques were used: the participant observation as 'complete observer', lifting secondary sources and interviews with faxinalenses. The data collected allowed the investigation to conclude that Faxinal communities have become victims of a system that is not compatible with the way they organize and live, which in turn has generated a wave of outrage among members of Faxinal. This outrage is justified because they do not feel protected by the state, as they have been affected by a disproportionate growth of the capitalist model, increasingly entering into their territory, diminishing and defacing their physical space and customs. Finally, do not have a development approach that suits your needs keeps relegated to live with dignity. It is important to emphasize that this research was supported by CAPES and the UNICENTRO Pro-Dean of Research.
publishDate 2016
dc.date.issued.fl_str_mv 2016-02-29
dc.date.accessioned.fl_str_mv 2017-02-14T19:10:16Z
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identifier_str_mv Campos, Roger Solis. DE VÍCTIMAS A INDIGNADOS: LA HISTORIA DEL MOVIMIENTO SOCIAL FAXINALENSE EN EL ESTADO DE PARANÁ - BRASIL. 2016. 98 f. Dissertação( Programa de Pós-Graduação em Desenvolvimento Comunitário (Mestrado Interdisciplinar)) - Universidade Estadual do Centro-Oeste, Irati - PR.
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