Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles
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Data de Publicação: | 2020 |
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Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Antíteses |
Texto Completo: | https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/36024 |
Resumo: | In this article, we intend to analyze Hannah Arendt ‘s reading filters on athenian democracy, more precisely on the conception of Aristotelian freedom in’ The Constitution of Athens’. The study presented here is part of an investigation of the uses of the classical past as discursive device useful for the reflection of contemporary issues. In the present case, we are concerned with understanding in which way Aristotle’s conception of freedom, appropriated by Hannah Arendt, helps the thinker to refine his reflections on the relation between politics, power and freedom, considering the political-cultural circumstances in which she is inserted. Thus, the research is justified by the need to deepen the discussion about the uses of the classical past in contemporary philosophy, since we perceive recurrent references from contemporary European philosophers, especially from French and German schools, to Greco-Roman literature. From this perspective, it is necessary, in the course of our reflections, to point out the relevance of aristotelian thought to Hannah Arendt as regards the construction of a view on the conception of freedom among the athenians, which allows us to investigate the political scene in the which she was inserted. |
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Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in AristótelesHannah Arendt e a antiguidade clássica: reflexões sobre os usos da concepção de liberdade em AristótelesUses of the pastHannah ArendtAristotleUsos do passadoUsos do PassadoHannah ArendtAristótelesUsos do passadoIn this article, we intend to analyze Hannah Arendt ‘s reading filters on athenian democracy, more precisely on the conception of Aristotelian freedom in’ The Constitution of Athens’. The study presented here is part of an investigation of the uses of the classical past as discursive device useful for the reflection of contemporary issues. In the present case, we are concerned with understanding in which way Aristotle’s conception of freedom, appropriated by Hannah Arendt, helps the thinker to refine his reflections on the relation between politics, power and freedom, considering the political-cultural circumstances in which she is inserted. Thus, the research is justified by the need to deepen the discussion about the uses of the classical past in contemporary philosophy, since we perceive recurrent references from contemporary European philosophers, especially from French and German schools, to Greco-Roman literature. From this perspective, it is necessary, in the course of our reflections, to point out the relevance of aristotelian thought to Hannah Arendt as regards the construction of a view on the conception of freedom among the athenians, which allows us to investigate the political scene in the which she was inserted.Objetivamos, neste artigo, analisar os filtros de leitura de Hannah Arendt sobre a democracia ateniense, mais precisamente sobre a concepção de liberdade aristotélica em ‘A constituição de Atenas’. O estudo aqui apresentado se insere no âmbito de investigações sobre os usos do passado clássico, como dispositivo discursivo útil à reflexão de questões contemporâneas. No caso em apreço, preocupamo-nos em compreender em que medida a concepção de liberdade de Aristóteles, apropriada por Hannah Arendt, contribui para que a filósofa aprimore suas reflexões sobre a relação entre política, poder e liberdade, tendo em vista as circunstâncias político-culturais em que está inserida. Sendo assim, a pesquisa justifica-se pela necessidade de aprofundarmos a discussão sobre os usos do passado clássico na filosofia contemporânea, uma vez que percebemos referências recorrentes de filósofos contemporâneos europeus, sobretudo de escolas francesas e germânicas, à literatura greco-romana. A partir dessa perspectiva, faz-se necessário, ao longo de nossas reflexões, pontuar a relevância do pensamento aristotélico para Hannah Arendt no que diz respeito à construção de um olhar sobre a concepção de liberdade entre os atenienses, que permita indagar o cenário político no qual estava inserida.Universidade Estadual de Londrina2020-08-21info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/3602410.5433/1984-3356.2020v13n25p425Antíteses; Vol. 13 No. 25 (2020): v13-n25; 425-446Antíteses; v. 13 n. 25 (2020): v13-n25; 425-4461984-3356reponame:Antítesesinstname:Universidade Estadual de Londrina (UEL)instacron:UELporhttps://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/36024/27890Copyright (c) 2020 Antítesesinfo:eu-repo/semantics/openAccessFarias Júnior, José PetrúcioLima, Gizeli da Conceição2020-10-21T12:06:43Zoai:ojs.pkp.sfu.ca:article/36024Revistahttps://www.uel.br/revistas/uel/index.php/antitesesPUBhttps://www.uel.br/revistas/uel/index.php/antiteses/oaiantiteses@uel.br||1984-33561984-3356opendoar:2020-10-21T12:06:43Antíteses - Universidade Estadual de Londrina (UEL)false |
dc.title.none.fl_str_mv |
Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles Hannah Arendt e a antiguidade clássica: reflexões sobre os usos da concepção de liberdade em Aristóteles |
title |
Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles |
spellingShingle |
Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles Farias Júnior, José Petrúcio Uses of the past Hannah Arendt Aristotle Usos do passado Usos do Passado Hannah Arendt Aristóteles Usos do passado |
title_short |
Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles |
title_full |
Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles |
title_fullStr |
Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles |
title_full_unstemmed |
Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles |
title_sort |
Hannah Arendt and classical antiquity: reflections on the uses of the conception of liberty in Aristóteles |
author |
Farias Júnior, José Petrúcio |
author_facet |
Farias Júnior, José Petrúcio Lima, Gizeli da Conceição |
author_role |
author |
author2 |
Lima, Gizeli da Conceição |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Farias Júnior, José Petrúcio Lima, Gizeli da Conceição |
dc.subject.por.fl_str_mv |
Uses of the past Hannah Arendt Aristotle Usos do passado Usos do Passado Hannah Arendt Aristóteles Usos do passado |
topic |
Uses of the past Hannah Arendt Aristotle Usos do passado Usos do Passado Hannah Arendt Aristóteles Usos do passado |
description |
In this article, we intend to analyze Hannah Arendt ‘s reading filters on athenian democracy, more precisely on the conception of Aristotelian freedom in’ The Constitution of Athens’. The study presented here is part of an investigation of the uses of the classical past as discursive device useful for the reflection of contemporary issues. In the present case, we are concerned with understanding in which way Aristotle’s conception of freedom, appropriated by Hannah Arendt, helps the thinker to refine his reflections on the relation between politics, power and freedom, considering the political-cultural circumstances in which she is inserted. Thus, the research is justified by the need to deepen the discussion about the uses of the classical past in contemporary philosophy, since we perceive recurrent references from contemporary European philosophers, especially from French and German schools, to Greco-Roman literature. From this perspective, it is necessary, in the course of our reflections, to point out the relevance of aristotelian thought to Hannah Arendt as regards the construction of a view on the conception of freedom among the athenians, which allows us to investigate the political scene in the which she was inserted. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-08-21 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/36024 10.5433/1984-3356.2020v13n25p425 |
url |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/36024 |
identifier_str_mv |
10.5433/1984-3356.2020v13n25p425 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/36024/27890 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Antíteses info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Antíteses |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
dc.source.none.fl_str_mv |
Antíteses; Vol. 13 No. 25 (2020): v13-n25; 425-446 Antíteses; v. 13 n. 25 (2020): v13-n25; 425-446 1984-3356 reponame:Antíteses instname:Universidade Estadual de Londrina (UEL) instacron:UEL |
instname_str |
Universidade Estadual de Londrina (UEL) |
instacron_str |
UEL |
institution |
UEL |
reponame_str |
Antíteses |
collection |
Antíteses |
repository.name.fl_str_mv |
Antíteses - Universidade Estadual de Londrina (UEL) |
repository.mail.fl_str_mv |
antiteses@uel.br|| |
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1797069048413945856 |