Religion, politics and social order in the Apocryphal Acts of the Apostles
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Data de Publicação: | 2016 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Antíteses |
Texto Completo: | https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/22742 |
Resumo: | The Apocryphal Acts of the Apostles recounts the tradition of the apostles and their public deeds. They are presented in conflict with the world around them, and they demonstrated the power of the Only One God through miracles, asceticism and martyrdom, and Christianity they represent contrasts with the beliefs and power of the Greek-Roman world. This antisocial instance is reinforced by the chastity message preached by the apostles which leads to the breakup of the marriage bond, and in the conflicts between the apostles and the civil and religious authorities. They also have apologetic, missionary, and edification concerns, but they reject the traditional cultural and social ideals in favor of new ones. The Apocryphal Acts also reflect the network of social and political patronage of the then-current Roman Empire; and redefine it from a Christian viewpoint. They present Christ as the true patron, the one above human patrons, including the emperor. The attempt to reformulate the established assumptions is a defining characteristic of the Christian identity represented in this kind of literature. |
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Religion, politics and social order in the Apocryphal Acts of the ApostlesReligião, política e ordem social nos Atos Apócrifos dos ApóstolosApocryphal acts of the ApostlesAscetismPatronageChristianityRoman empireApocryphal actsPomegranateIdentityChristianityAtos apócrifos dos apóstolosAscetismoPatronatoCristianismoImpério romanoAtos apócrifosRomaIdentidadeCristianismoThe Apocryphal Acts of the Apostles recounts the tradition of the apostles and their public deeds. They are presented in conflict with the world around them, and they demonstrated the power of the Only One God through miracles, asceticism and martyrdom, and Christianity they represent contrasts with the beliefs and power of the Greek-Roman world. This antisocial instance is reinforced by the chastity message preached by the apostles which leads to the breakup of the marriage bond, and in the conflicts between the apostles and the civil and religious authorities. They also have apologetic, missionary, and edification concerns, but they reject the traditional cultural and social ideals in favor of new ones. The Apocryphal Acts also reflect the network of social and political patronage of the then-current Roman Empire; and redefine it from a Christian viewpoint. They present Christ as the true patron, the one above human patrons, including the emperor. The attempt to reformulate the established assumptions is a defining characteristic of the Christian identity represented in this kind of literature.Os Atos Apócrifos dos Apóstolos recontam a tradição dos apóstolos e suas façanhas públicas. Os apóstolos são apresentados em constante conflito com o mundo à sua volta. Eles demonstram o poder do único Deus verdadeiro por meio de milagres, ascetismo e martírio. O cristianismo que eles representam contrasta com as crenças e poder do mundo greco-romano. Esta instância antissocial é reforçada pela mensagem de castidade anunciada pelos apóstolos, a qual interrompe o casamento, e nos conflitos com as autoridades civis e religiosas. Eles têm preocupações apologéticas, missionárias e de edificação, mas rejeitam os ideais culturais e sociais tradicionais em favor de novos ideais. Os Atos Apócrifos também refletem a rede do patronato social e político contemporâneo do Império romano. Eles redefinem o patronato de uma perspectiva cristã e desafiam o sistema estabelecido ao apresentar a Cristo como o verdadeiro patrono, superior aos patronos humanos, incluindo o imperador. A tentativa de reformular as pressuposições estabelecidas é uma característica que define a identidade cristã representada nesta literatura.Universidade Estadual de Londrina2016-01-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/2274210.5433/1984-3356.2015v8n16p71Antíteses; Vol. 8 No. 16 (2015): Dossiê: Identidades cristãs no mundo romano; 71-88Antíteses; v. 8 n. 16 (2015): Dossiê: Identidades cristãs no mundo romano; 71-881984-3356reponame:Antítesesinstname:Universidade Estadual de Londrina (UEL)instacron:UELporhttps://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/22742/17804Copyright (c) 2015 Antítesesinfo:eu-repo/semantics/openAccessFilho, José Adriano2021-10-25T16:16:05Zoai:ojs.pkp.sfu.ca:article/22742Revistahttps://www.uel.br/revistas/uel/index.php/antitesesPUBhttps://www.uel.br/revistas/uel/index.php/antiteses/oaiantiteses@uel.br||1984-33561984-3356opendoar:2021-10-25T16:16:05Antíteses - Universidade Estadual de Londrina (UEL)false |
dc.title.none.fl_str_mv |
Religion, politics and social order in the Apocryphal Acts of the Apostles Religião, política e ordem social nos Atos Apócrifos dos Apóstolos |
title |
Religion, politics and social order in the Apocryphal Acts of the Apostles |
spellingShingle |
Religion, politics and social order in the Apocryphal Acts of the Apostles Filho, José Adriano Apocryphal acts of the Apostles Ascetism Patronage Christianity Roman empire Apocryphal acts Pomegranate Identity Christianity Atos apócrifos dos apóstolos Ascetismo Patronato Cristianismo Império romano Atos apócrifos Roma Identidade Cristianismo |
title_short |
Religion, politics and social order in the Apocryphal Acts of the Apostles |
title_full |
Religion, politics and social order in the Apocryphal Acts of the Apostles |
title_fullStr |
Religion, politics and social order in the Apocryphal Acts of the Apostles |
title_full_unstemmed |
Religion, politics and social order in the Apocryphal Acts of the Apostles |
title_sort |
Religion, politics and social order in the Apocryphal Acts of the Apostles |
author |
Filho, José Adriano |
author_facet |
Filho, José Adriano |
author_role |
author |
dc.contributor.author.fl_str_mv |
Filho, José Adriano |
dc.subject.por.fl_str_mv |
Apocryphal acts of the Apostles Ascetism Patronage Christianity Roman empire Apocryphal acts Pomegranate Identity Christianity Atos apócrifos dos apóstolos Ascetismo Patronato Cristianismo Império romano Atos apócrifos Roma Identidade Cristianismo |
topic |
Apocryphal acts of the Apostles Ascetism Patronage Christianity Roman empire Apocryphal acts Pomegranate Identity Christianity Atos apócrifos dos apóstolos Ascetismo Patronato Cristianismo Império romano Atos apócrifos Roma Identidade Cristianismo |
description |
The Apocryphal Acts of the Apostles recounts the tradition of the apostles and their public deeds. They are presented in conflict with the world around them, and they demonstrated the power of the Only One God through miracles, asceticism and martyrdom, and Christianity they represent contrasts with the beliefs and power of the Greek-Roman world. This antisocial instance is reinforced by the chastity message preached by the apostles which leads to the breakup of the marriage bond, and in the conflicts between the apostles and the civil and religious authorities. They also have apologetic, missionary, and edification concerns, but they reject the traditional cultural and social ideals in favor of new ones. The Apocryphal Acts also reflect the network of social and political patronage of the then-current Roman Empire; and redefine it from a Christian viewpoint. They present Christ as the true patron, the one above human patrons, including the emperor. The attempt to reformulate the established assumptions is a defining characteristic of the Christian identity represented in this kind of literature. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-01-18 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/22742 10.5433/1984-3356.2015v8n16p71 |
url |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/22742 |
identifier_str_mv |
10.5433/1984-3356.2015v8n16p71 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/22742/17804 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2015 Antíteses info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2015 Antíteses |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
dc.source.none.fl_str_mv |
Antíteses; Vol. 8 No. 16 (2015): Dossiê: Identidades cristãs no mundo romano; 71-88 Antíteses; v. 8 n. 16 (2015): Dossiê: Identidades cristãs no mundo romano; 71-88 1984-3356 reponame:Antíteses instname:Universidade Estadual de Londrina (UEL) instacron:UEL |
instname_str |
Universidade Estadual de Londrina (UEL) |
instacron_str |
UEL |
institution |
UEL |
reponame_str |
Antíteses |
collection |
Antíteses |
repository.name.fl_str_mv |
Antíteses - Universidade Estadual de Londrina (UEL) |
repository.mail.fl_str_mv |
antiteses@uel.br|| |
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1797069047300358144 |